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time of stay we would demand of the state; and bade us not to scant ourselves; for he would procure such time as we desired. Whereupon we all rose up, and presented ourselves to kiss the skirt of his tippet; but he would not suffer us; and so took his leave. But when it came once amongst our people that the state used to offer conditions to strangers that would stay, we had work enough to get any of our men to look to our ship; and to keep them from going presently to the governor to crave conditions. But with much ado we refrained them, till we might agree what course to take.

We took ourselves now for free men, seeing there was no danger of our utter perdition; and lived most joyfully, going abroad and seeing what was to be seen in the city and places adjacent within our tedder; and obtaining acquaintance with many of the city, not of the meanest quality; at whose hands we found such humanity, and such a freedom and desire to take strangers as it were into their bosom, as was enough to make us forget all that was dear to us in our own countries: and continually we met with many things right worthy of observation and relation: as indeed, if there be a mirror in the world worthy to hold men's eyes, it is that country.

One day there were two of our company bidden to a Feast of the Family, as they call it. A most natural, pious, and reverend custom it is, shewing that nation to be compounded of all goodness. This is the manner if it. It is granted to any man that shall live to see thirty persons descended of his body alive together, and all above three years old, to make this feast which is done at the cost of the state. The Father of the Family, whom they call the Tirsan, two days before the feast, taketh to him three of such friends as he liketh to choose; and is assisted13 also by the governor of the city or place where the feast is celebrated; and all the persons of the family, of both sexes, are summoned to attend him. These two days the Tirsan sitteth in consultation concerning the good estate of the family. There, if there be any discord or suits between any of the family, they are compounded and appeased. There, if any of the family be distressed or decayed, order is taken for their relief and competent means to live. There, if any be subject to vice, 42 Offered. 43 Attended.

or take ill courses, they are reproved and censured. So likewise direction is given touching marriages, and the courses of life, which any of them should take, with divers other the like orders and advices. The governor assisteth, to the end to put in execution by his public authority the decrees and orders of the Tirsan, if they should be disobeyed; though that seldom needeth; such reverence and obedience they give to the order of nature. The Tirsan doth also then ever choose one man from among his sons, to live in house with him; who is called ever after the Son of the Vine. The reason will hereafter appear.


On the feast day, the father or Tirsan cometh forth after divine service into a large room where the feast is celebrated; which room hath an half-pace" at the upper end. Against the wall, in the middle of the half-pace, is a chair placed for him, with a table and carpet before it. Over the chair is a state, made round or oval, and it is of ivy; an ivy somewhat whiter than ours, like the leaf of a silver asp, but more shining; for it is green all winter.. And the state is curiously wrought with silver and silk of divers colors, broiding" or binding in the ivy; and is ever of the work of some of the daughters of the family; and veiled over at the top with a fine net of silk and silver. But the substance of it is true ivy; whereof, after it is taken down, the friends of the family are desirous to have some leaf or sprig to keep.

The Tirsan cometh forth with all his generation or linage, the males before him, and the females following him; and if there be a mother from whose body the whole linage is descended, there is a traverse1 placed in a loft above on the right hand of the chair, with a privy" door, and a carved window of glass, leaded with gold and blue; where she sitteth, but is not seen. When the Tirsan is come forth, he sitteth down in the chair; and all the linage place themselves against the wall, both at his back and upon the return50 of the half-pace, in order of their years without difference of sex; and stand upon their feet. When he is set; the room being always full of company, but well kept and without disorder; after some pause, there cometh in from the lower end of the room, a taratan 44 Dais, platform. 45 Canopy. 46 Aspen. 47 Interlacing. 48 Curtain.

49 Private.

50 Side.

(which is as much as an herald) and on either side of him two young lads; whereof one carrieth a scroll of their shining yellow parchment; and the other a cluster of grapes of gold, with a long foot or stalk. The herald and children are clothed with mantles of seawater green satin; but the herald's mantle is streamed1 with gold, and hath a train.

Then the herald with three curtesies, or rather inclinations, cometh up as far as the half-pace; and there first taketh into his hand the scroll. This scroll is the king's charter, containing gifts of revenew, and many privileges, exemptions, and points of honour, granted to the Father of the Family; and is ever styled and directed, To such an one our well beloved friend and creditor: which is a title proper only to this case. For they say the king is debtor to no man, but for propagation of his subjects. The seal set to the king's charter is the king's image, imbossed or moulded in gold; and though such charters be expedited52 of course, and as of right, yet they are varied by discretion, according to the number and dignity of the family. This charter the herald readeth aloud; and while it is read, the father or Tirsan standeth up supported by two of his sons, such as he chooseth. Then the herald mounteth the half-pace and delivereth the charter into his hand: and with that there is an acclamation by all that are present in their language, which is thus much: Happy are the people of Bensalem.

Then the herald taketh into his hand from the other child the cluster of grapes, which is of gold, both the stalk and the grapes. But the grapes are daintily enamelled; and if the males of the family be the greater number, the grapes are enamelled purple, with a little sun set on the top; if the females, then they are enamelled into a greenish yellow, with a crescent on the top. The grapes are in number as many as there are descendants of the family. This golden cluster the herald delivereth also to the Tirsan; who presently delivereth it over to that son that he had formerly chosen to be in house with him: who beareth it before his father as an ensign of honour when he goeth in public, ever after; and is thereupon called the Son of the Vine.

After the ceremony endeth the father or Tirsan retireth; and

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after some time cometh forth again to dinner, where he sitteth alone under the state, as before; and none of his descendants sit with him, of what degree or dignity soever, except he hap to be of Salomon's House. He is served only by his own children, such as are male; who perform unto him all service of the table upon the knee; and the women only stand about him, leaning against the wall. The room below the half-pace hath tables on the sides for the guests that are bidden; who are served with great and comely order; and towards the end of dinner (which in the greatest feasts with them lasteth never above an hour and an half) there is an hymn sung, varied according to the invention of him that composeth it (for they have excellent posy) but the subject of it is (always) the praises of Adam and Noah and Abraham; whereof the former two peopled the world, and the last was the Father of the Faithful: concluding ever with a thanksgiving for the nativity of our Saviour, in whose birth the births of all are only blessed.

Dinner being done, the Tirsan retireth again; and having withdrawn himself alone into a place, where he makes some private prayers, he cometh forth the third time, to give the blessing with all his descendants, who stand about him as at the first. Then he calleth them forth by one and by one, by name, as he pleaseth, though seldom the order of age be inverted. The person that is called (the table being before removed) kneeleth down before the chair, and the father layeth his hand upon his head, or her head, and giveth the blessing in these words: Son of Bensalem, (or daughter of Bensalem,) thy father saith it: the man by whom thou hast breath and life speaketh the word: the blessing of the everlasting Father, the Prince of Peace, and the Holy Dove, be upon thee, and make the days of thy pilgrimage good and many. This he saith to every of them; and that done, if there be any of his sons of eminent merit and virtue, (so they be not above two,) he calleth for them again; and saith, laying his arm over their shoulders, they standing; Sons, it is well ye are born, give God the praise, and persevere to the end. And withall delivereth to either of them a jewel, made in the figure5 of an ear of wheat, which they ever after wear in the front of their turban or hat. This done, they fall to music and dances, and other 53 Shape.

recreations, after their manner, for the rest of the day. This is the full order of that feast.


By that time six or seven days were spent, I was fallen into straight acquaintance with a merchant of that city, whose name was Joabin. He was a Jew and circumcised: for they have some few stirps of Jews yet remaining among them, whom they leave to their own religion. Which they may the better do, because they are of a far differing disposition from the Jews in other parts. For whereas they hate the name of Christ; and have a secret inbred rancour against the people among whom they live: these (contrariwise) give unto our Saviour many high attributes, and love the nation of Bensalem extremely. Surely this man of whom I speak would ever acknowledge that Christ was born of a virgin and that he was more than a man; and he would tell how God made him ruler of the seraphims which guard his throne; and they call him also the Milken Way, and the Eliah of the Messiah; and many other high names; which though they be inferior to his divine majesty, yet they are far from the language of other Jews.

And for the country of Bensalem, this man would make no end of commending it; being desirous, by tradition among the Jews there, to have it believed that the people thereof were of the generations of Abraham, by another son, whom they call Nachoran; and that Moses by a secret Cabala ordained the Laws of Bensalem which they now use; and that when the Messiah should come, and sit in his throne at Hierusalem, the king of Bensalem should sit at his feet, whereas other kings should keep a great distance. But yet setting aside these Jewish dreams, the man was a wise man, and learned, and of great policy, and excellently seen in the laws and customs of that nation.

Amongst other discourses, one day I told him I was much affected with the relation I had, from some of the company, of their custom, in holding the Feast of the Family; for that (methought) I had never heard of a solemnity wherein nature did so much preside. And because propagation of families proceedeth from the nuptial copulation, I desired to know of him what laws and customs they had concerning marriage; and whether they kept marriage well 54 Families, stocks.

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