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SIR THOMAS BROWNE was born in London on October 19, 1605, educated at Winchester and Oxford, and trained for the practise of medicine. After traveling on the Continent he finally settled as a physician in Norwich, and enjoyed a distinguished professional reputation. Later he became equally famous as a scholar and antiquary, and was knighted by Charles II on the occasion of the King's visit to Norwich in 1671. In 1641 he married, and he was survived by four of his ten children. He died on his seventy-seventh birthday.
His "Religio Medici" seems to have been written about 1635, without being intended for publication. In 1642, however, two surreptitious editions appeared, and he was induced by the inaccuracies of these to issue an authorized edition in 1643. Since that time between thirty and forty editions have appeared, and the work has been translated into Latin, Dutch, French, German, and Italian. Of his other works the most famous are "Pseudodoxia Epidemica, or Enquiries into Vulgar Errors" (1646), a treatise of vast learning and much entertainment; "Hydriotaphia, or Urn Burial," a discourse on burial customs, which closes with a chapter on death and immortality, the majestic eloquence of which places Browne in the first rank of writers of English prose; and “The Garden of Cyrus," a fantastic account of horticulture from the Garden of Eden down to the time of Cyrus, King of Persia, with much discussion on the mystical significations of the number five. His miscellaneous writings cover a great variety of subjects, religious, scientific, and antiquarian.
The "Religio Medici" is an excellent typical example of the author's style. At once obscured and enriched by his individual and sometimes far-fetched vocabulary, his full and sonorous periods remain the delight of readers with an ear for the cadences of English prose. The matter of the book also reveals a personality of great charm and humor, a mind at once surprisingly acute and surprisingly credulous, and a character of an exalted nobility.
TO THE READER
CERTAINLY that man were greedy of Life, who should desire to live when all the world were at an end; and he must needs be very impatient, who would repine at death in the society of all things that suffer under it. Had not almost every man suffered by the Press, or were not the tyranny thereof become universal, I had not wanted reason for complaint: but in times wherein I have lived to behold the highest perversion of that excellent invention, the name of his Majesty defamed, the Honour of Parliament depraved, the Writings of both depravedly, anticipatively, counterfeitly imprinted; complaints may seem ridiculous in private persons; and men of my condition may be as incapable of affronts, as hopeless of their reparations. And truely, had not the duty I owe unto the importunity of friends, and the allegiance I must ever acknowledge unto truth, prevailed with me, the inactivity of my disposition might have made these sufferings continual, and time, that brings other things to light, should have satisfied me in the remedy of its oblivion. But because things evidently false are not onely printed, but many things of truth most falsly set forth, in this latter I could not but think my self engaged: for, though we have no power to redress the former, yet in the other the reparation being within our selves, I have at present represented unto the world a full and intended Copy of that Piece, which was most imperfectly and surreptitiously published before.
This, I confess, about seven years past, with some others of affinity thereto, for my private exercise and satisfaction, I had at leisurable hours composed; which being communicated unto one, it became common unto many, and was by Transcription successively corrupted, untill it arrived in a most depraved Copy at the Press. He that shall peruse that work, and shall take notice of sundry particularities and personal expressions therein, will easily discern the intention was not publick; and, being a private Exercise directed to my self, what is delivered therein, was rather a memorial unto me, than an Example or Rule unto any other; and therefore, if there be any singularity therein correspondent unto the private conceptions of any man, it doth not advantage them; or if dissentaneous1 thereunto, it no way overthrows them. It was penned in such a place, and with such disadvantage, that, (I protest,) from the first setting of pen unto paper, I had not the assistance of any good Book whereby to promote my invention or relieve my memory; and there1 Not in accordance.
fore there might be many real lapses therein, which others might take notice of, and more that I suspected my self. It was set down many years past, and was the sense of my conceptions at that time, not an immutable Law unto my advancing judgement at all times; and therefore there might be many things therein plausible unto my passed apprehension, which are not agreeable unto my present self. There are many things delivered Rhetorically, many expressions therein meerly Tropical, and as they best illustrate my intention; and therefore also there are many things to be taken in a soft and flexible sense, and not to be called unto the rigid test of Reason. Lastly, all that is contained therein is in submission unto maturer discernments; and, as I have declared, shall no further father them than the best and learned judgments shall authorize them: under favour of which considerations I have made its secrecy publick, and committed the truth thereof to every Ingenuous Reader.