Essays, Civil and Moral and the New AtlantisP F Collier & Son Company, 1909 - Всего страниц: 332 |
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Стр. 9
... unto nature , is weak . Yet in religious meditations there is some- times mixture of vanity and of superstition . You shall read in some of the friars ' books of mortification , that a man should think with himself what the pain is if ...
... unto nature , is weak . Yet in religious meditations there is some- times mixture of vanity and of superstition . You shall read in some of the friars ' books of mortification , that a man should think with himself what the pain is if ...
Стр. 11
... unto the well pleasing of God , which is all in all ) are two : the one towards those that are without the church , the other towards those that are within . For the former ; it is certain that heresies and schisms are of all others the ...
... unto the well pleasing of God , which is all in all ) are two : the one towards those that are without the church , the other towards those that are within . For the former ; it is certain that heresies and schisms are of all others the ...
Стр. 13
... unto it ; that is , to propagate religion by wars or by sanguinary persecutions to force consciences ; except it be in cases of overt scandal , blasphemy , or intermixture of practice13 against the state ; much less to nourish seditions ...
... unto it ; that is , to propagate religion by wars or by sanguinary persecutions to force consciences ; except it be in cases of overt scandal , blasphemy , or intermixture of practice13 against the state ; much less to nourish seditions ...
Стр. 14
... unto the Anabaptists , and other furies . It was great blasphemy when the devil said , I will ascend and be like the High- est ; but it is greater blasphemy to personate God , and bring him in saying , I will descend , and be like the ...
... unto the Anabaptists , and other furies . It was great blasphemy when the devil said , I will ascend and be like the High- est ; but it is greater blasphemy to personate God , and bring him in saying , I will descend , and be like the ...
Стр. 21
... unto which they know they must transmit their dearest pledges . Some there are , who though they lead a sin- gle life , yet their thoughts do end with themselves , and account fu- ture times impertinences.1 Nay , there are some other ...
... unto which they know they must transmit their dearest pledges . Some there are , who though they lead a sin- gle life , yet their thoughts do end with themselves , and account fu- ture times impertinences.1 Nay , there are some other ...
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actions Æsop affection amongst ancient AREOPAGITICA Aristotle arts atheists Augustus Cæsar beasts behold Bensalem better body Cæsar cause certainly charity Christian church Cicero command common commonly conceive confess corruption Council of Trent counsel creatures custom danger death desire Devil discourse divers Divinity doth earth envy Epicurus evil eyes faith fear fortune Galba give goeth hand happy hath Heaven Heresies honor Isocrates judgment Julius Cæsar kind kings learning less licensing likewise live maketh man's marriage matter means men's mind miracle motion nature never noble opinion persons Philosophy piece Plato Plutarch Pompey prelates princes reason RELIGIO MEDICI religion saith Scripture secret servants side sort Soul speak speech spirit sure Tacitus things thou thought tion true truth unto usury Vespasian virtue whereby wherein whereof wisdom wise
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Стр. 8 - ... the inquiry of truth, which is the love-making or wooing of it ; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Стр. 202 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Стр. 222 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Стр. 221 - Apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of Truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as...
Стр. 227 - And though all the winds of doctrine were let loose to play upon the earth, so truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and falsehood grapple ; who ever knew truth put to the worse, in a free and open encounter ? Her confuting is the best and surest suppressing.
Стр. 122 - To spend too much time in studies is sloth; to use them too much for ornament is affectation; to make judgment wholly by their rules is the humour of a scholar. They perfect nature and are perfected by experience: for natural abilities are like natural plants that need pruning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience.
Стр. 19 - The best composition and temperature is to have openness in fame and opinion ; secrecy in habit; dissimulation in seasonable use; and a power to feign, if there be no remedy.
Стр. 202 - ... our sage and serious poet Spenser, (whom I dare be known to think a better teacher than Scotus or Aquinas,) describing true temperance under the person of Guion, brings him in with his palmer through the cave of Mammon, and the bower of earthly bliss, that he might see and know, and yet abstain.
Стр. 46 - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received ; therefore care would be had that (as it fareth in ill purgings) the good be not taken away with the bad, which commonly is done when the people is the reformer. XVIII. Of Travel TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience.
Стр. 105 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...