but I insisted to him that if he thought I was responsible for every man or every set of men everywhere, who happen to be my friends, the rule ought to work both ways, and he ought to be responsible for the acts and resolutions of all men or sets of men who were or are now his supporters and friends, and gave him a pretty long string of resolutions, passed by men who are now his friends, and announcing doctrines for which he does not desire to be held responsible.

This still does not satisfy Judge Douglas. He still adheres to his proposition, that I am responsible for what some of my friends in different parts of the State have done; but that he is not responsible for what his have done. At least, so I understand him. But, in addition to that, the judge, at our meeting in Galesburg last week, undertakes to establish that I am guilty of a species of double-dealing with the public -that I make speeches of a certain sort in the North, among the Abolitionists, which I would not make in the South, and that I make speeches of a certain sort in the South which I would not make in the North. I apprehend, in the course I have marked out for myself, that I shall not have to dwell at very great length upon this subject.

As this was done in the judge's opening speech at Galesburg, I had an opportunity, as I had the

middle speech then, of saying something in answer to it.

He brought forward a quotation or two from a speech of mine, delivered at Chicago, and then, to contrast with it, he brought forward an extract from a speech of mine at Charleston, in which he insisted that I was greatly inconsistent, and insisted that his conclusion followed that I was playing a double part, and speaking in one region one way, and in another region another way. I have not time now to dwell on this as long as I would like, and wish only now to requote that portion of my speech at Charleston, which the judge quoted, and then make some comments upon it.

This he quotes from me as being delivered at Charleston, and I believe correctly:

I will say, then, that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races that I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which will ever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together, there must be the position of superior and inferior, and I, as much

as any other man, am in favor of having the superior position assigned to the white race.

This, I believe, is the entire quotation from the Charleston speech, as Judge Douglas made it. His comments are as follows:

Yes, here you find men who hurrah for Lincoln, and say he is right when he discards all distinction between races, or when he declares that he discards the doctrine that there is such a thing as a superior and inferior race; and Abolitionists are required and expected to vote for Mr. Lincoln because he goes for the equality of races, holding that in the Declaration of Independence the white man and negro were declared equal, and endowed by divine law with equality. And down South with the old-line Whigs, with the Kentuckians, the Virginians, and the Tennesseeans, he tells you that there is a physical difference between the races, making the one superior, the other inferior, and he is in favor of maintaining the superiority of the white race over the negro.

Those are the judge's comments. Now I wish to show you, that a month, or only lacking three days of a month, before I made the speech at Charleston which the judge quotes from, he had himself heard me say substantially the same thing. It was in our first meeting, at Ottawa, and I will say a word about where it was, and the atmosphere it was in, after a while-but at

our first meeting, at Ottawa, I read an extract from an old speech of mine, made nearly four years ago, not merely to show my sentiments, but to show that my sentiments were long entertained and openly expressed; in which extract I expressly declared that my own feelings would not admit of a social and political equality between the white and black races, and that even if my own feelings would admit of it, I still knew that the public sentiment of the country would not, and that such a thing was an utter impossibility, or substantially that. That extract from my old speech, the reporters, by some sort of accident, passed over, and it was not reported. I lay no blame upon anybody. I suppose they thought that I would hand it over to them, and dropped reporting while I was reading it, but afterward went away without getting it from me. At the end of that quotation from my old speech, which I read at Ottawa, I made the comments which were reported at that time, and which I will now read, and ask you to notice how very nearly they are the same as Judge Douglas says were delivered by me, down in Egypt. After reading I added these words:

Now, gentlemen, I don't want to read at any greater length, but this is the true complexion of all I have ever said in regard to the institution of slavery, or the black race, and this is the whole of it; and any

thing that argues me into his idea of perfect social and political equality with the negro is but a specious and fantastical arrangement of words by which a man can prove a horse-chestnut to be a chestnut horse. I will say here, while upon this subject, that I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so. I have no purpose to introduce political and social equality between the white and black races. There is a physical difference between the two, which, in my judgment, will probably forever forbid their living together on the footing of perfect equality, and, inasmuch as it becomes a necessity that there must be a difference, I, as well as Judge Douglas, am in favor of the race to which I belong having the superior position. I have never said anything to the contrary, but I hold that, notwithstanding all this, there is no reason in the world why the negro is not entitled to all the natural rights enumerated in the Declaration of Independence - the right to life, liberty, and the pursuit of happiness. I hold that he is as much entitled to these as the white man. I agree with Judge Douglas that he is not my equal in many respects, certainly not in color-perhaps not in intellectual and moral endowments; but in the right to eat the bread, without the leave of anybody else, which his own hand earns, he is my equal, and the equal of Judge Douglas, and the equal of every living man.

I have chiefly introduced this for the purpose of meeting the judge's charge that the quo