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sary. In the conclusion, both the voice and gesture should be brisk and sprightly; which may seem to arise from a sense of the speaker's opinion of the goodness of his cause, and that he has offered nothing but what is agreeable to reason and truth; as likewise from his assurance that the audience agree with him in the same sentiment. If an enumeration of the principal arguments of the discourse be convenient, as it sometimes is, where they are pretty numerous, or the discourse is long, they ought to be expressed in the most clear and forcible manner. And if there be an address to the passions, both the voice and gesture must be suited to the nature of them.

We proceed now to the consideration of particular expressions. And what we shall offer here, will be in relation to the single words, sentences, and the passions. Even in those sentences which are expressed in the most even and sedate manner, there is often one or more words which require an emphasis and distinction of the voice. Pronouns are often of this kind; as, this is the man. And such are many words that denote the circumstances and qualities of things. Such as heighten or magnify the idea of the thing to which they are joined, elevate the voice; as, noble, admirable, majestic, greatly, and the like. On the contrary, those which lessen the idea, or debase it, depress the voice, or at least protract the tone of which sort are the words, little, mean, poorly, contemptible, with many

others.

Some tropes, likewise, as metaphors and verbal figures, which consist in the repetition of a single word, should have a particular emphasis. As when Virgil says of the river Araxes, "It disdained a bridge." And Nisus of himself, in the same poet, "I, I am the man;' where the repeated word is loudest. This distinction of words, and giving them their proper emphasis, does not only render the expression more clear and intelligible, but very much contributes to the variation of the voice and the preventing of a monotony.

In sentences, regard should be had to their length, and the number of their parts, in order to distinguish them by proper pauses. The frame and structure of the period ought likewise to be considered, that the voice may be so managed as to give it the most musical accent. Unless there be some special reason for the contrary, it should end louder than it begins. And this difference of tone between the end of the former sentence and the beginning of the next, not only helps to distinguish the sense, but adds to the harmony of

the voice.

In an antithesis, or a sentence consisting of opposite parts, one contrary must be louder than the other. As," He is gone, but by a gainful remove, from painful labour to quiet rest; from unquiet desire to happy contentment; from sorrow to joy; and from transitory time to immortality." In a climax or gradation, the voice should generally rise with it. Thus, "There is no enjoyment of property without government; no government without a magistrate; no magistrate without obedience; no obedience where every one acts as he pleases." And so in other gradations of a different form; as, "Since concord was lost, friendship was lost, fidelity was lost, liberty was lost, all was lost."

That the passions have each of them both a different voice and action, is evident from hence, that we know in what manner a person is affected, by the tone of his voice, though we do not understand the sense of what he says, or many times so much as see him; and we can often make the same judgment from his countenance and gestures. Love and esteem are expressed in a smooth and cheerful tone; but anger and resentment, with a rough, harsh, and interrupted voice; for when the spirits are ruffled, the organs are moved unequally. Joy raises and dilates the voice, as sorrow sinks and contracts it. Cicero takes notice of a passage in an oration of Gracchus, wherein he bewails the death of his brother, who was killed by Scipio, which in his time was thought very moving: "Unhap

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py man (says he,) whither shall I betake myself? Where shall I go? Into the capitol? that flows with my brother's blood. Shall I go home, and behold my unhappy mother all in tears and despair?""

Though Gracchus had a very ill design in that speech, and his view was to excite the populace against their governors, yet (as Cicero tells us) when he came to this passage, he expressed himself in such moving accents and gestures, that he extorted tears even from his enemies. Fear occasions a tremor and hesitation of the voice, and assurance gives it strength and firmness. Admiration elevates the voice, and should be expressed with pomp and magnificence. "O surprising clemency, worthy of the highest praise and greatest encomiums,and fit to be perpetuated in lasting monuments!" This is Cicero's compliment to Cesar, when he thought it for his purpose. And oftentimes this passion is accompanied with an elevation both of the eyes and hands. On the contrary, contempt sinks and protracts the voice.

These

All exclamations should be violent. When we address inanimate things, the voice should be higher than when animated beings; and appeals to Heaven must be made in a loftier tone than those to men. few hints for expressing the principal passions may, if duly attended to, suffice to direct our practice in others. Though, after all, it is impossible to gain a just and decent pronunciation of voice and gesture merely from rules, without practice and an imitation of the best examples: which shows the wisdom of the ancients, in training up their youth to it, by the assistance of masters, to form both their speech and actions. But here, as has been before observed, great caution should be used in directing our choice of an example. An affected imitation of others, in pronunciation or gesture, especially of stage-players, whose pretensions to literature are seldom considerable, and who are generally too fond of singularity, ought to be carefully avoided. For nothing can appear more disgusting to persons of discernment than affectation. C 2 PRACTICAL

PRACTICAL PIECES FOR SPEAKING;

CONSISTING OF

ORATIONS, ADDRESSES, EXHORTATIONS FROM THE PULPIT, PLEADINGS

AT

THE

BAR, SUBLIME DESCRIPTIONS, DEBATES, DECLAMATIONS, GRAVE AND HUMOROUS DIALOGUES, POETRY, &c. VARIOUSLY

INTERSPERSED.

EXTRACT FROM AN

ORATION ON ELOQUENCE,

PRONOUNCED AT HARVARD UNIVERSITY, ON COM MENCEMENT DAY, 1794.

THE

HE excellence, utility, and importance of ELOQUENCE; its origin, progress, and present state; and its superior claim to the particular attention of Columbia's free born sons, will exercise for a few moments the patience of this learned, polite, and respected assembly.

Speech and reason are the characteristics, the glory, and the happiness of man. These are the pillars which support the fair fabric of eloquence; the foundation, upon which is erected the most magnificent edifice, that genius could design, or art construct. To cultivate eloquence, then, is to improve the noblest faculties of our nature, the richest talents with which we are entrusted. A more convincing proof of the dignity and importance of our subject need not, cannot be advanced.

The benevolent design and the beneficial effects of eloquence, evince its great superiority over every other art, which ever exercised the ingenuity of man. To

truct, to persuade to please; these are its objects.

To

To scatter the clouds of ignorance and error from the atmosphere of reason; to remove the film of prejudice from the mental eye; and thus to irradiate the benighted mind with the cheering beams of truth, is at once the business and the glory of eloquence.

To promote the innocent and refined pleasures of the fancy and intellect; to strip the monster vice of all his borrowed charms, and expose to view his native deformity; to display the resistless attractions of virtue; and, in one word, to rouse to action all the latent energies of man, in the proper and ardent pursuit of the great end of his existence, is the orator's pleasing, benevolent, sublime employment.

Nor let it be objected, that eloquence sometimes impedes the course of justice, and screens the guilty from the punishment due to their crimes. Is there any thing which is not obnoxious to abuse? Even the benign religion of the Prince of Peace has been made the unwilling instrument of the greatest calamities ever experienced by man. The greater the benefits which naturally result from any thing, the more pernicious are its effects, when diverted from its proper course. This objection to eloquence is therefore its highest eulogium.

The orator does not succeed, as some would insinuate, by dazzling the eye of reason with the illusive glare of his rhetorical art, nor, by silencing her still small voice in the thunder of his declamation; for to her impartial tribunal he refers the truth and propriety of whatever he asserts or proposes. After fairly convincing the understanding, he may, without the imputation of disingenuousness, proceed to address the fancy and the passions. In this way he will more effectually transfuse into his hearers his own sentiments, and make every spring in the human machine co-operate in the production of the desired effect.

The astonishing powers of eloquence are well known, at least to those who are conversant in ancient history Like a resistless torrent, it bears down every obstacle and turns even the current of opposing ignorance and

prejudice

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