The World's Cyclopedia of Biography, Том 3J. B. Alden, 1883 |
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Стр. 10
... manner in which Locke spent these years we have no definite information . The stern disciplin- arian , Mr. Busby , had been head master for about eight years when he entered the school , and among his schoolfellows , senior to him by ...
... manner in which Locke spent these years we have no definite information . The stern disciplin- arian , Mr. Busby , had been head master for about eight years when he entered the school , and among his schoolfellows , senior to him by ...
Стр. 12
... manner of life , and wished his father had rather designed him for anything else than what he was destined to , apprehending that his no greater progress in knowledge proceeded from his not being fitɩed or capa- citated to be a scholar ...
... manner of life , and wished his father had rather designed him for anything else than what he was destined to , apprehending that his no greater progress in knowledge proceeded from his not being fitɩed or capa- citated to be a scholar ...
Стр. 13
... manner of sub- jects in college rooms or during the afternoon walk , are often fai more stimulating and informing to ... manners which reason acknowledgeth to belong and appertain to man's nature , as the things in which we differ from ...
... manner of sub- jects in college rooms or during the afternoon walk , are often fai more stimulating and informing to ... manners which reason acknowledgeth to belong and appertain to man's nature , as the things in which we differ from ...
Стр. 15
... manner in which Locke discharged his duties as a lecturer we have no record . He seems also to have served in the capacity of tutor to several under- graduates at this period , but of his relations to his pupils we , un- fortunately ...
... manner in which Locke discharged his duties as a lecturer we have no record . He seems also to have served in the capacity of tutor to several under- graduates at this period , but of his relations to his pupils we , un- fortunately ...
Стр. 18
... manner , received him very civilly , accepting his excuse with great easiness , and when Mr. Locke would have taken his leave of him , would needs have him to stay supper with him , being much pleased with his conversation . But if my ...
... manner , received him very civilly , accepting his excuse with great easiness , and when Mr. Locke would have taken his leave of him , would needs have him to stay supper with him , being much pleased with his conversation . But if my ...
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afterwards appear argument Atheism believe Bunyan Burke Burke's called cause CHAPTER Christ Christian Church Church of England common David Hume Defoe Defoe's Descartes Diabolus Dissenters doctrine doubt effect England English Essay existence experience fact faith favour feeling France French friends Gibbon give honour House House of Commons human Hume Hume's ideas impressions innate innate ideas interest Jacobite justice King knowledge Lady Masham letter liberty lived Locke Locke's Lord Lord Rockingham Mansoul matter memory ment mind moral nation nature never noumenon object observation opinion pamphlet Parliament party passion peace person Peter King philosophers Pilgrim's Progress political present principles Protestant question reason religion Robinson Crusoe says seems sensation sense Shaddai soul speak spirit supposed theology things thought tion Toleration Tories trade true truth understanding Whigs words writing
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Стр. 18 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
Стр. 88 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
Стр. 88 - ... affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with -external objects, yet it is very like it, and might properly enough be called internal sense.
Стр. 80 - He draweth out the thread of his verbosity finer than the staple of his argument.
Стр. 101 - Prejudice is of ready application in the emergency ; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, sceptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit : and not a series of unconnected acts. Through just prejudice, his duty becomes a part of his nature.
Стр. 59 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Стр. 47 - UNDER THE GREENWOOD TREE' UNDER the greenwood tree Who loves to lie with me, And turn his merry note Unto the sweet bird's throat; Come hither, come hither, come hither: Here shall he see No enemy But winter and rough weather. Who doth ambition shun And loves to live i...
Стр. 49 - The commonwealth of learning is not at this time without master-builders, whose mighty designs in advancing the sciences will leave lasting monuments to the admiration of posterity : but every one must not hope to be a Boyle, or a Sydenham: and in an age that produces such masters, as the great Huygenius, and the incomparable Mr. Newton...
Стр. 46 - If government were a matter of will upon any side, yours, without question, ought to be superior. But government and legislation are matters of reason and judgment, and not of inclination. And what sort of reason is that in which the determination precedes the discussion, in which one set of men deliberate and another decide, and where those who form the conclusion are perhaps three hundred miles distant from those who hear the arguments...
Стр. 101 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations, and of ages.