The World's Cyclopedia of Biography, Том 3J. B. Alden, 1883 |
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Стр. 52
... nature , especially in the constitution of health and the operations of our own bodies , is only by the sensible effects , but not by any certainty we can have of the tools she uses or the ways she walks by . So that there is nothing ...
... nature , especially in the constitution of health and the operations of our own bodies , is only by the sensible effects , but not by any certainty we can have of the tools she uses or the ways she walks by . So that there is nothing ...
Стр. 85
... nature , it was necessary to examine our own abilities , and see what objects our understandings were or were not fitted to deal with . This I proposed to the company , who all readily assented ; and thereupon it was agreed that this ...
... nature , it was necessary to examine our own abilities , and see what objects our understandings were or were not fitted to deal with . This I proposed to the company , who all readily assented ; and thereupon it was agreed that this ...
Стр. 93
... Nature ch . iv .; Leviathan , Pt . I. , ch . iii . ) , and the subsequent account given by Hume ( Human Nature , Pt . I. , §4 ; Essays on Human Understanding , § 3 ) , of the same phenomena . Locke appears to have been the first author ...
... Nature ch . iv .; Leviathan , Pt . I. , ch . iii . ) , and the subsequent account given by Hume ( Human Nature , Pt . I. , §4 ; Essays on Human Understanding , § 3 ) , of the same phenomena . Locke appears to have been the first author ...
Стр. 94
... nature and manner of human knowledge , I found it had so much to do with propositions , and that words , either by custom or necessity , were so mixed with it , that it was impossible to discourse of knowledge with that clearness we ...
... nature and manner of human knowledge , I found it had so much to do with propositions , and that words , either by custom or necessity , were so mixed with it , that it was impossible to discourse of knowledge with that clearness we ...
Стр. 95
... natural capacity which we observe between one man or race and another , and the very early period at which there spring ... nature . What are the " Innate Ideas . " of the older philosophers , or the Forms and Cat- egories of Kant , but ...
... natural capacity which we observe between one man or race and another , and the very early period at which there spring ... nature . What are the " Innate Ideas . " of the older philosophers , or the Forms and Cat- egories of Kant , but ...
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afterwards appear argument Atheism believe Bunyan Burke Burke's called cause CHAPTER Christ Christian Church Church of England common David Hume Defoe Defoe's Descartes Diabolus Dissenters doctrine doubt effect England English Essay existence experience fact faith favour feeling France French friends Gibbon give honour House House of Commons human Hume Hume's ideas impressions innate innate ideas interest Jacobite justice King knowledge Lady Masham letter liberty lived Locke Locke's Lord Lord Rockingham Mansoul matter memory ment mind moral nation nature never noumenon object observation opinion pamphlet Parliament party passion peace person Peter King philosophers Pilgrim's Progress political present principles Protestant question reason religion Robinson Crusoe says seems sensation sense Shaddai soul speak spirit supposed theology things thought tion Toleration Tories trade true truth understanding Whigs words writing
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Стр. 18 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the barefooted friars were singing vespers in the temple of Jupiter,* that the idea of writing the decline and fall of the city first started to my mind.
Стр. 88 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas: How comes it to be furnished ? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer, in one word, From experience. In that all our knowledge is founded, and from that it ultimately derives itself.
Стр. 88 - ... affecting our senses. This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with -external objects, yet it is very like it, and might properly enough be called internal sense.
Стр. 80 - He draweth out the thread of his verbosity finer than the staple of his argument.
Стр. 101 - Prejudice is of ready application in the emergency ; it previously engages the mind in a steady course of wisdom and virtue, and does not leave the man hesitating in the moment of decision, sceptical, puzzled, and unresolved. Prejudice renders a man's virtue his habit : and not a series of unconnected acts. Through just prejudice, his duty becomes a part of his nature.
Стр. 59 - Again, the mathematical postulate that things which are equal to the same are equal to one another, is similar to the form of the syllogism in logic, which unites things agreeing in the middle term.
Стр. 47 - UNDER THE GREENWOOD TREE' UNDER the greenwood tree Who loves to lie with me, And turn his merry note Unto the sweet bird's throat; Come hither, come hither, come hither: Here shall he see No enemy But winter and rough weather. Who doth ambition shun And loves to live i...
Стр. 49 - The commonwealth of learning is not at this time without master-builders, whose mighty designs in advancing the sciences will leave lasting monuments to the admiration of posterity : but every one must not hope to be a Boyle, or a Sydenham: and in an age that produces such masters, as the great Huygenius, and the incomparable Mr. Newton...
Стр. 46 - If government were a matter of will upon any side, yours, without question, ought to be superior. But government and legislation are matters of reason and judgment, and not of inclination. And what sort of reason is that in which the determination precedes the discussion, in which one set of men deliberate and another decide, and where those who form the conclusion are perhaps three hundred miles distant from those who hear the arguments...
Стр. 101 - We are afraid to put men to live and trade each on his own private stock of reason ; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations, and of ages.