A Manual of Essays: Selected from Various AuthorsF.C. and J. Rivington, 1809 |
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Стр. vii
... Knowledge - Locke Conduct of the Understanding 39. Reading - The same · 40. On the true Use of Retirement- Lord Bolingbroke's Reflections on Exile · . 216 41. Wit - Sir R. Blackmore's Essays 289 42. On the excellency of the British ...
... Knowledge - Locke Conduct of the Understanding 39. Reading - The same · 40. On the true Use of Retirement- Lord Bolingbroke's Reflections on Exile · . 216 41. Wit - Sir R. Blackmore's Essays 289 42. On the excellency of the British ...
Стр. 8
... knowledge of truth , which is the presence of it , and the belief of truth , which is the enjoying of it , is the sovereign good of human nature . The first creature of God in the works of the days , was the light of the sense ; the ...
... knowledge of truth , which is the presence of it , and the belief of truth , which is the enjoying of it , is the sovereign good of human nature . The first creature of God in the works of the days , was the light of the sense ; the ...
Стр. 76
... knowledge enough of the world to see the vanity of it , and enough virtue to de- spise all vanity . If our minds are possessed with violent passions , we had better be in a fair , than in a wood alone . For our passions may , like ...
... knowledge enough of the world to see the vanity of it , and enough virtue to de- spise all vanity . If our minds are possessed with violent passions , we had better be in a fair , than in a wood alone . For our passions may , like ...
Стр. 93
... knowledge it , than to consider Cæsar , one of the greatest and wisest of mortal men , come upon the tribunal full of hatred and revenge , and with a determined resolution to condemn Labienus , yet upon the force of Cicero's eloquence ...
... knowledge it , than to consider Cæsar , one of the greatest and wisest of mortal men , come upon the tribunal full of hatred and revenge , and with a determined resolution to condemn Labienus , yet upon the force of Cicero's eloquence ...
Стр. 97
... knowledge of nature and of arts , and to go to the lowest that can be , there are required genius , judgment and application ; for without this last , all the rest will not serve a turn , and none ever was a VOL . I. K great poet , that ...
... knowledge of nature and of arts , and to go to the lowest that can be , there are required genius , judgment and application ; for without this last , all the rest will not serve a turn , and none ever was a VOL . I. K great poet , that ...
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à corps perdu actions admirable advantage affections agreeable antient beauty Beelzebub Ben Jonson better body born for love Cæsar called cern chuse common compass courage Cowley danger death deceive defects delight disposition divine Domitian envy Epicurus ESSAY esteem evil excellent fancy fear force fortune friends genius happy honour Horace human humour imagination industry judgment Julius Cæsar kind laws less liberty live look Lord Bacon Lord Clarendon Lord Shaftesbury Lucretius mankind mean ment mind miscellany mour nation nature ness never object observed occasion opinion passions perfection perhaps persons philosophers pleasure poetry poets praise princes reason rience Seneca the elder Septimus Severus shew Sir William Temple sort spirit suspicions taste temper thing thought tion true truth turn vanity verses Virgil virtue wisdom wise wonder writing youth
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Стр. 9 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Стр. 118 - All the images of nature were still present to him, and he drew them not laboriously but luckily : when he describes anything you more than see it, you feel it too. Those who accuse him to have wanted learning, give him the greater commendation : he was naturally learned ; he needed not the spectacles of books to read nature ; he looked inwards, and found her there.
Стр. 18 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores. If he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers
Стр. 8 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Стр. 119 - I cannot say he is everywhere alike; were he so, I should do him injury to compare him with the greatest of mankind. He is many times flat, insipid ; his comic wit degenerating into clenches, his serious swelling into bombast. But he is always great when some great occasion is presented to him...
Стр. 122 - But he has done his robberies so openly, that one may see he fears not to be taxed by any law. He invades authors like a monarch ; and what would be theft in other poets, is only victory in him.
Стр. 16 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business.
Стр. 10 - If it be well weighed, to say that a man lieth, is as much as to say that he is brave towards God and a coward towards men. For a lie faces God, and shrinks from man.' Surely the wickedness of falsehood and breach of faith cannot possibly be so highly expressed, as in that it shall be the last peal to call the judgments of God upon the generations of men: it being foretold, that, when 'Christ cometh,' he shall not 'find faith upon the earth.
Стр. 120 - Beaumont's death; and they understood and imitated the conversation of gentlemen much better; whose wild debaucheries, and quickness of wit in repartees, no poet before them could paint as they have done. Humour, which Ben Jonson derived from particular persons, they made it not their business to describe; they represented all the passions very lively, but above all, love.
Стр. 253 - Nobody is made any thing by hearing of rules, or laying them up in his memory ; practice must settle the habit of doing, without reflecting on the rule ; and you may as well hope to make a good painter, or musician, extempore, by a lecture and instruction in the arts of music and painting, as a coherent thinker, or a strict reasoner, by a set of rules, . showing him wherein right reasoning consists.