Yet let me not be too hasty, Long indeed have we lived, slept, filter'd, become really blended into one; Then if we die we die together (yes, we 'll remain one), If we go anywhere we'll go together to meet what happens, May-be we'll be better off and blither, and learn something, May-be it is yourself now really ushering me to the true songs, (who knows?) May-be it is you the mortal knob really undoing, turning so now finally, Good-bye- and hail! my Fancy. I, hoverer of late by this dark valley, by its confines, having glimpses of it, Here enter lists with thee, claiming my right to make a symbol too. For I have seen many wounded soldiers die, After dread suffering - have seen their lives pass off with smiles; And I have watch'd the death-hours of the old; and seen the infant die; The rich, with all his nurses and his doctors; And then the poor, in meagreness and poverty; And I myself for long, O Death, have breath'd my every breath Amid the nearness and the silent thought of thee. SIDNEY LANIER [The poems from Lanier are printed by the kind permission of Mrs. Sidney Lanier, and of Messrs. Charles Scribner's Sons, the authorized publishers of Lanier's Works.] kicked, O'the ears was cropped, o' the tail was nicked, (AU.) Oo-hoo-o, howled the hound. 1 One of Lanier's early plans was for a long poem in heroic couplets, with lyric interludes, on the insurrection of the French peasantry in the fourteenth century. Although,' says Mrs. Lanier, "The Jacquerie" remained a fragment for thirteen years, Mr. Lanier's interest in the subject never abated. Far on in this interval he is found planning for leisure to work out in romance the story of that savage insurrection of the French peasantry, which the Chronicles of Froissart had impressed upon his boyish imagination.' 'It was the first time,' says Lanier himself, in a letter of November 15, 1874,that the big hungers of the People appear in our modern civilization; and it is full of significance.' Five chapters of the story, and three lyrics, were completed. See the Poems, pp. 191-214. We 're all for love,' the violins said.1 All the mightier strings assembling As when the bridegroom leads the bride, 20 "Each day, all day" (these poor folks say), "In the same old year-long, drear-long way, 30 We weave in the mills and heave in the kilns, We sieve mine-meshes under the hills, And thieve much gold from the Devil's bank tills, To relieve, O God, what manner of ills?— The beasts, they hunger, and eat, and die; And so do we, and the world's a sty; Hush, fellow-swine: why nuzzle and cry? Swinehood hath no remedy Say many men, and hasten by, Clamping the nose and blinking the eye. 40 But Trade saith No: ments and re-distilled them into the clear liquid of that wondrous eleventh - Love God utterly, and thy neighbor as thyself-so I think the time will come when music, rightly developed to its now-little-foreseen grandeur, will be found to be a later revelation of all gospels in one. (LANIER, in a letter of March 12, 1875. The Letters of Sidney Lanier, p. 113.) 1 Music... is utterly unconscious of aught but Love. (LANIER, in a letter of October, 1866. The Letters of Sidney Lanier, p. 66.) And the kilns and the curt-tongued mills say Go! There's plenty that can, if you can't: we know. Move out, if you think you're underpaid. Thereat this passionate protesting And suggesting sadder still: And oh, if men might sometime see How piteous-false the poor decree That trade no more than trade must be ! Does business mean, Die, you · - live, I? Then "Trade is trade" but sings a lie: 'Tis only war grown miserly. 50 60 If business is battle, name it so: And then, as when from words that seem but rude |