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THE GAMBLER'S WIFE.

BY REYNELL COATES.

slave ?

CHANNING.

BY CHARLES F. BRIGGS.

Dark is the night! How dark! No light! No fire! Who now shall plead thy grievous wrongs, poor
Cold on the hearth, the last faint sparks expire;
Shivering she watches by the cradle side

For him who pledged her love-last year a bride!

Hark! 'Tis his footsteep! No!-'Tis past !-'Tis
gone!'

Tick!— Tick!— How wearily the time crawls on!
Why should he leave me thus ?-He once was kind!
And I, believed twould last !-How mad!-How
blind!

Rest thee, my babe !-Rest on!-'Tis hunger's cry!
Sleep!-for there is no food;-The font is dry!
Famine and cold their wearying work have done!
My heart must break!-And thou!'-The clock,
strikes one.

Scourged darkling who, with melting eloquence,
Win for thee tears, and prayers, and hoarded pence,
Now they have borne thy Channing to the grave?
Channing, who plead for thee so gently brave,
Till our warmed hearts lost all their cold defense,
And selfish thoughts, we vainly urged for sense,
Charmed submission to his pleadings gave.
Weep for him, all who wear the oppressor's chain !
Whether in Europe's loathsome cells confined,
Where brutish pastors rule the unconscious mind,
Or torn from your wild homes across the main,
Or unpaid laboring for your fellow kind :
For you his voice will ne'er be heard again.

Stilled is that voice, whose dying utterance spoke

Hush! 'tis the dice-box 1 Yes!-he's there, he's Great truths in gentle strains, that ne'er shall cease

there!

For this for this he leaves me to despair!

To echo from men's hearts with wide increase,
Till the last link of slavery shall be broke,

Leaves love! leaves truth! his wife! his child! for And man no longer wears his fellow's yoke,

what?

The wanton's smile-the villain-and the sot!

Yet I'll not curse him. No! 'tis all in vain!
'Tis long to wait, but sure he'll come again!
And I could starve and bless him but for you,
My child!-his child! Oh! fiend!' The clock strikes

two.

While the oppressor rests in swinish ease,
And recreant rulers court ignoble peace;
Or hirelings, covered with religion's cloak,
Palsy the ear with words in cloister caught;
Dull, bookish words, to God nor man allied;
Lifeless abortions borne of priestly pride,
Which mouthed for centuries still come to nought;
Falsely proclaimed of Him, the crucified,

Hark! How the sign-board creaks! The blast Who first to man tidings of Freedom brought.

howls by! Moan! moan!

sky!

A dirge swells through the cloudy

Ha! tis his knock! He comes!-he comes once

more !

'Tis but the lattice flaps! The hope is o'er!

Can he desert us thus? He knows I stay
Night after night in loneliness to pray
For his return-and yet he sees no tear!
No! no! It cannot be! He will be here !

Nestle more closely, dear one, to my heart;
Thou'rt cold! Thou'rt freezing! But we will not
part!

Husband-I lie !-Father!-It is not he!

Oh, God, protect my child!' The clock strikes three !

They're gone, they're gone! The glimmering spark
hath fled!

The wife and child are number'd with the dead.
On the cold earth, outstretched in solemn rest,
The babe lay frozen on its mother's breast:
The gambler came at last, but all was o'er-

Dread silence reign'd around-the clock struck

four!

UNSEEN SPIRITS.

BY N. P. WILLIS.

The shadows lay along Broadway—
'Twas near the twilight-tide-

And slowly there a lady fair

Was walking in her pride;
Alone walked she; but, viewlessly,

Walked spirits at her side.

Peace charmed the street beneath her feet,
And Honor charmed the air;
And all astir looked kind on her,

And called her good as fair-
For all God ever gave to her

She kept with chary care.

She kept with care, her beauties rare
From lovers warm and true-
For her heart was cold, to all but gold,
And the rich came not to woo-
But honored well are charms to sell

If priests the selling do.

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BY ALFRED TENNYSON.

Lady Clara Vere de Vere,

Of me you shall not win renown;
You thought to break a country heart
For pastime, ere you went to town.
At me you smiled, but unbeguiled
I saw the snare, and I retired:
The daughter of a hundred Earls-
You are not one to be desired.

Lady Clara Vere de Vere,

I know you proud to bear your name, Your pride is yet no mate for mine,

Too proud to care from whence I came. Nor would I break for your sweet sake A heart that doats on truer charms.

A simple maiden in her flower

Is worth a hundred coat-of-arms.

Lady Clara Vere de Vere,

Some meeker pupil you must find,
For were you queen of all that is,

I could not stoop to such a mind.
You sought to prove how I could love,
And my disdain is my reply.
The lion on your old stone gates
Is not more cold to you than I.

Lady Clara Vere de Vere,

You put strange memories in my head. Not thrice your branching limes have blown Since I beheld young Laurence dead. Oh your sweet eyes, your low replies: A great enchantress you may be; But there was that across his throat Which you had hardly cared to see. Lady Clara Vere de Vere,

When thus he met his mother's view, She had the passions of her kind,

She spake some certain truths of you. Indeed I heard one bitter word

That scarce is fit for you to hear. Her manners had not that repose Which stamps the caste of Vere de Vere.

Lady Clara Vere de Vere,

There stands a spectre in your hall: The guilt of blood is at your door.

You changed a wholesome heart to gall. You held your course without remorse, To make him trust his modest worth, And, last, you fixed a vacant stare, And slew him with your noble birth. Trust me, Clara Vere de Vere, From yon blue heavens above us bent, The gardner Adam and his wife Smile at the claims of long descent. Howe'er it be, it seems to me,

'Tis only noble to be good. Kind hearts are more than coronets,

And simple faith than Norman blood.

I know you, Clara Vere de Vere;
You pine among your halls and towers;
The languid light of your proud eyes
Is wearied of the rolling hours.
In glowing health, with boundless wealth,
But sickening of a vague disease,
You know so ill to deal with Time,

You needs must play such pranks as these.

Clara, Clara Vere de Vere,

If Time be heavy on your hands, Are there no beggars at your gate,

Nor any poor about your lands? Oh! teach the orphan boy to read,

Or teach the orphan girl to sew, Pray Heaven for a human heart, And let the foolish yeoman go.

ADVERSITY.

BY FRANCIS BACON, LORD VERULAM.

It was an high speech of Seneca, after the manner of the Stoics, That the good things which belong to Prosperity are to be wished, but the good things that belong to Adversity are to be admired. Bona rerum secundarum optabilia, Adversarum mirabilia. Certainly if miracles be the command over nature, they appear most in adversity. It is yet a higher speech of his than the other-much too high for a heathen-It is true greatness to have in one the frailty of a man, and the security of a God. Veré magnum habere fragilitatem hominis, securitatem Dei. This would have done better in poesie, where transcendences are more allowed. And the Poets indeed have been busy with it; for it is in effect the thing which is figured in that strange fiction of the ancient poets, which seemeth not without mystery-nay, and to have some approach to the state of a christian-That Hercules, when he went to unbind Prometheus (by whom human nature is represented) sailed the length of the great ocean,

in an earthen pot, or pitcher; lively describing Christian Resolution, that saileth in the frail bark of the flesh through the waves of the world. But

SONG OF THE MOUNTAIN WEAVER. Those of our readers who have travelled in that

remember the houses, half built of wood, and gaily painted red, and green, and yellow, like so many of Mrs. Jarley's caravans standing in the sunshine; and they will remember, too, all the webs of linen-thread which lay on the hill sides bleaching, and all the looms that they heard at work within the houses. They will remember that in these gay, straggling brookside villages, is made all the beautiful table

to speak in a mean. The virtue of Prosperity is beautiful part of Germany called the Saxon SwitzerTemperance; the virtue of Adversity is Forti- land, and thence onward through Silesia to the Riesen tude, which in morals is the more heroical virtue. Gebirge, will have knowledge not only of the chaProsperity is the blessing of the Old Testament; racter of the country, but, of its industrious people, Adversity is the blessing of the New, which carri-living not in towns, but as it were in one continueth the greater benediction, and the clearer revela- ous village, along the bottoms of the valleys, followtion of God's favour. Yet even in the Old Testa-ing the course of a river or rivulet. They will ment, if you listen to David's harp, you shall hear as many hearse-like airs as carols. And the pencil of the Holy Ghost hath laboured more, in describing the afflictions of Job, than the felicities of Solomon. Prosperity is not without many fears and distates; and Adversity is not without comforts and hopes. We see in needle-workers and imbroiderers, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome ground. Judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like cious odors, most fragrant when they are incensed or crushed; for Prosperity doth best discover vice, but Adversity doth best discover virtue.

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linen which has been their admiration at the hotels
As they

and in private houses half over Europe.
passed through this region of German weavers they
no doubt have thought of our own weavers in Man-
chester and Glasgow, living in dens of poverty,
working sixteen hours a day, and hardly seeing God's
sunshine, and to their fancies these Silesian villages
seemed bits of Arcadian life. The prosperity of
that region, however, is with the things that were-
times are altered, even there; political changes and
restrictions, principally, perhaps, the closing of the
market which they had for their goods in Russia and
Poland, has brought down the curse of the bitterest
poverty and want upon these industrious people.
The hand-loom weavers of Lancashire are not suffer-
ing more severe want than they.

Our own Hood wrote The Song of the Shirt,' like a knell sounding from the depths of despair to call up human kindness in human hearts, and the German poet Freillgrath, one of the noblest hearted men and finest poets of Germany, has written, too, his poem from the mountains of Silesia, which is a worthy pendant to Hood's song. The following is a translation, by Mary Howitt, of Freillgrath's poem, but which we must first premise with a word or two of explanation.-Rübezahl, familiar to our readers as Number-nip, had his haunt among the Riesen Gebirge, and was the especial friend and patron of the poor. The legend of Rübezahl is one of the most touching and beautiful of the German popular stories.-Athenæum.

Green grow the budding blackberry hedges;
What joy! a violet meets my quest !

The blackbird seeks the last year's sedges,
The chaffinch also builds her nest.
The snow has from each place receded,
Alone is white the mountain's brow;
I from my home have stolen unheeded;
This is the place-I'll venture now;
Rübezahl!

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Then softly from the green-wood turning
He trembled, sighed, took up his pack,
And to the unassuaged mourning

Of his poor home went slowly back.
Oft paused he by the way, heart-aching,
Feeble, and by his burden bowed.
-Methinks the famished father's making
For that poor youth, even now, a shroud!
Rübezahl!

THE FREED BIRD.

BY AMELIA WELBY.

Thy cage is opened, bird-too well I love thee,
To bar the sunny things of earth from thee;
A whole broad heaven of blue lies calm above thee,
The green wood waves beneath, and thou art free!
These slender wires shall prison thee no more-
Up, bird! and 'mid the clouds thy thrilling music

pour.

Away, away! the laughing waters playing,

Break on the fragrant shore in ripples blue; And the green leaves unto the breeze are laying

Their shining edges, fringed with drops of dew; And here and there a wild-flower lifts its head, Refreshed with sudden life, from many a sunbeam shed.

How sweet thy voice will sound! for o'er yon river
The wing of silence, like a dream, is laid;
And nought is heard, save when the wood-boughs
quiver,

Making rich spots of trembling light and shade;
And a new rapture thy wild spirit fills,
For joy is on the breeze, and morn upon the hills.

Now, like the aspen, plays each quivering feather
Of thy soft pinions, bearing thee along,
Up, where the morning stars once sang together,
To pour the feelings of thine own rich song;
And now thou'rt mirrored to my dazzled view,
A little dusky speck, amid a world of blue.

Yet I will shade mine eyes, and still pursue thee,
As thou dost melt in soft, etherial air,
Till angel-ones, sweet bird, will bend to view thee,
And cease their hymns awhile, thine own to share;
And there thou art, with white clouds round thee
furl'd,

Just poised beneath yon vault that arches o'er the world!

A free wild spirit unto thee is given,

Bright minstrel of the blue celestial dome; For thou wilt wander to yon upper heaven,

And bathe thy plumage in the sunbeam's home; And soaring upward from thy dizzy height On free and fearless wing, be lost to human sight!

Lute of the summer-clouds! whilst thou art singing
Unto thy Maker thy soft matin hymn,
My own wild spirit, from its temple springing,

Would freely join thee in the distance dim;
But I can only gaze on thee and sigh,

With heart upon my lip, bright minstrel of the sky!

And yet, sweet bird, bright thoughts to me are given,

As many as the clustering leaves of June; And my young heart is like a harp of Heaven,

Forever strung unto some pleasant tune; And my soul burns with wild, poetic fire, Though simple are my strains, and simpler still my lyre.

And now, farewell! the wild winds of the mountain And the blue streams alone my strains have heard; And it is well-for, from my heart's deep fountain They flow, uncultured as thy own, sweet bird— For my free thoughts have ever spurned control, Since this heart held a wish, and this frail form a soul !

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THE WIFE.

FROM THE GERMAN OF STOLBERG.

Happy he to whom kind heaven, Rich in grace, a wife hath given, Virtuous, wise, and formed for love, Gentle, guileless as a dove.

Let him thank his God for this
Pure overflowing cup of bliss ;
Pain may never linger near,

With such friend to soothe and cheer.

She, like moonlight, mild and fair,
Smiles away each gloomy care-
Kisses dry man's secret tears,
And with flowers his pathway cheers.

When his boiling heart heaves high,
Flashing fire from his eye,
When kind friendship seeks in vain,
Passion's wild career to rein,-

Then her gentle step is near;
Softly drops her soothing tear,

As when evening dew comes down
On the meadow scorched and brown.

Some have sought their bliss in gold!
Some for fame their peace have sold;
Gold and glory in the hand
Crumble like a ball of sand.

Heaven sends man the faithful wife;
Life without her is not life!
And when life is o'er, her love
Gilds a brighter scene above.

MOTHER.

BY "PHAZMA."

Of all the words in language there's no other
Equal in gentle influence to Mother!

It is the first name that we learn to love_
It is the first star shining from above!
It is a light that has a softer ray

Than aught we find in evening or day.

Mother!-It back to childhood brings the man, And forth to womanhood it leads the maiden. Mother!-'Tis with the name of all things began

That are with love and sympathy full laden.
O! tis the fairest thing in nature's plan,
That all life's cares may not affection smother,

While lives within the yearning heart of man Melting remembrance of a gentle Mother!

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