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embarrassment in the street, the king, suddenly turning towards one of the windows, was struck twice into the heart with a knife, and instantly expired. The affliction felt by his subjects on this great national calamity was such as no words can describe. There never, perhaps, existed a sovereign who more merited, or who more entirely possessed, the affections of his people. Henry had lived to the age of fifty-seven, and at the time of his death is said to have been employed in projecting one of the greatest and most extraordinary schemes that ever entered into the head of man.*

CHAPTER XXVIII.

ENGLAND AND SCOTLAND IN THE REIGNS OF ELIZABETH AND MARY, QUEEN OF SCOTS :-Personal Enmity of Elizabeth and Mary-Reformation in Scotland-Regency of Mary of Guise-John Knox-Intervention of EnglandConfession of Faith ratified by Parliament-Mary arrives in Scotland-Artful Measures of Elizabeth in Scotland-Murder of Rizzio-of Darnley-Forced Abdication of Mary-James VI. proclaimed- Battle of Langsyde - Mary imprisoned in England-Executed, 1587-Ambitious Schemes of the Earl of Essex-Death and Character of Elizabeth.

WHILE France was torn by intestine convulsions, and bleeding under the infernal ravages of a merciless zeal, signalized by the memorable massacre of St. Bartholomew; while the inhabitants of the Netherlands had shaken off the yoke of Spain, and were bravely vindicating their rights and their religion, the English nation had attained to a high degree of splendor under the government of a great and politic princess. Elizabeth had been educated in the school of adversity: she was a prisoner during the reign of her sister Mary, and had turned that misfortune to the best advantage, by improving her mind in every great and useful accomplishment. It were to be wished she had cultivated likewise the virtues of the heart; and that her policy (which must be allowed to be extremely refined) had breathed somewhat more of the spirit of generosity and humanity.

*The project of perpetual peace. The delineation of this great scheme, which was singularly characteristic of the genius as well as the benevolence of its author, is to be found in the Memoirs of the duke of Sully. Though the preparations were actually begun for carrying it into effect, it must, in all probability, have failed of success, because it took not into account the predominant passions and weaknesses of mankind; and the impossibility of reasoning with nations as with wise individuals.

Elizabeth had, from the beginning of her reign, resolved to establish the protestant religion in her dominions, a measure which the severities of the reign of Mary had rendered not at all difficult. The protestant party had been increasing under persecution; and no sooner were the queen's inclinations signified to the people, than almost the whole nation became protestants from choice. The very first parliament after her accession passed an act in favor of the reformed religion.

Elizabeth's great object was to secure the affections of her people, and this she most thoroughly accomplished. She may be reckoned among the most respected of the English monarchs; though there is no question that she stretched the powers of the crown to a greater height, and her government was more arbitrary and despotic than that of any of her successors, whose encroachments on the rights of the subject gave occasion to such dreadful disquiets, and raised a combustion so fatal to the English nation.

The chief minister of Elizabeth in the beginning of her reign was Robert Dudley, son of the duke of Northumberland; a man whom she seemed to regard from capricious motives, as he was possessed neither of abilities nor virtue. But she was assisted likewise with the counsels of Bacon and of Cecil, men of great capacity and infinite application. They regulated the finances, and directed those political measures with foreign courts that were afterwards followed with so much success.

In this reign of Elizabeth the affairs of Scotland were unhappily but too much interwoven with those of England. Henry VII. had given his daughter Margaret in marriage to James V., king of Scotland, who, dying, left no issue that came to maturity, except Mary, afterwards queen of Scots. This princess was married when very young to Francis, the dauphin, afterwards king of France, who left her a widow at the age of nineteen. As Elizabeth had been declared illegitimate by Henry VIII., in consequence of her mother Anne Bullen's divorce, Mary was persuaded by her ambitious uncle, the duke of Guise, to assume the arms and title of queen of England; and when the English ambassador at the court of France complained of this injury, he received no satisfaction. This was the foundation of a personal enmity between the rival queens, which subsisted through life, and laid the foundation of a train of misery and misfortune to the queen of Scots.

The reformation in Scotland, though it arose from the most laudable and disinterested motives, was conducted with a spirit of much higher zeal and animosity than in England. The mutual resentment which the protestants and catholics bore to each other in that country was extremely violent. Many of the English preachers, who had fled from the terrors of the persecution under Mary of England, had taken shelter in Scotland. There they propagated their theological tenets, and inspired the greatest part

of the kingdom with the utmost horror for the doctrines and worship of the church of Rome. Some of the principal of the Scottish nobility, the earl of Argyle, the earls of Morton, Glencairn, and others, had espoused the doctrines of the Reformation. They entered privately into a bond of association in opposition to the established church; and by their own authority they ordained that prayers in the vulgar tongue should be used in all the parish churches of the kingdom, and that preaching and the interpretation of the Scriptures should be practised in private houses, till God should move the prince to allow a purer system of public worship, under faithful and true ministers. This determined spirit of reformation was much fomented by the furious and most intolerant zeal of the Roman catholics. Hamilton, archbishop of St. Andrews, a sanguinary bigot, made some attempts to pursue the same horrible methods of conversion of which queen Mary of England had set the example; and a priest who had embraced the new religion was, by his orders, burnt at the stake. The consequence was, that the whole nation began to look with detestation and abhorrence upon the worship of the catholics; and the associated lords presented a petition to parliament, in which, after they had premised that they could not communicate with the damnable idolatry and intolerable abuses of the church of Rome, they desired that the laws against heretics should be executed by the civil magistrate alone; that the Scriptures should be the sole rule for judging of heresy; and that prayers should be said in the vulgar tongue.

The queen-regent, Mary of Guise, who, in the government of Scotland, followed the intemperate counsels of her brothers, instead of soothing or opposing by gentle methods this spirit of reformation, summoned the chiefs of the protestant party to attend a council at Stirling, and denounced all those as rebels who failed to appear. This violent and imprudent measure enraged the people, and determined them to oppose the regent's authority by force of arins, and to proceed to extremity against the clergy of the established church.

The celebrated John Knox arrived at this time from Geneva, where he had imbibed the doctrines of Calvin, of which his natural disposition fitted him to be a most zealous and intrepid promoter. This reformer was possessed of a very considerable share of learning, and of uncommon acuteness of understanding. He was a man of rigid virtue, and of a very disinterested spirit; but his maxims (as Dr. Robertson remarks) were too severe, and the impetuosity of his temper was excessive. His eloquence was fitted to rouse and to inflame. His first public appearance was at Perth, where, in a very animated sermon, he wrought up the minds of his audience to such a pitch of fury, that they broke down the walls of the church, overturned the altars, destroyed the images, and almost tore the priests to pieces. The example was

contagious, and the same scenes were exhibited in different quarters of the kingdom. The protestant party soon after took up arms. They besieged and took the towns of Perth and Stirling, and thence proceeded, in martial array, to Edinburgh, where they found the people animated with the same zeal, and eagerly flocking to the banner of Reformation. Mary of Guise, sensible of her inability to withstand this increasing torrent, took a very impolitic step. She brought over a French army to subdue her subjects of Scotland; and they, with whom the motive of religious zeal far outweighed every other consideration, solicited the aid and succor of the protestant queen of England. Elizabeth acquiesced with the utmost cheerfulness in this demand, which coincided so well with her own views and interest. She despatched an army and fleet to their assistance. The French and the catholic Scots were defeated, and the party lost its head by the death of the queen-regent. A capitulation ensued, and a treaty was signed at Edinburgh, in which the political talents of Elizabeth appeared in their strongest point of view. It was stipulated that the French should instantly evacuate Scotland; that the king and queen of France and Scotland should give up all pretensions to the crown of England; that further satisfaction should be made to Elizabeth for the injury already done her in that particular; and that the Scots might the more readily accede to these articles, which hitherto seemed to regard the interest of England alone, it was, by way of soothing them, stipulated that none but natives should be put into any office in Scotland. Thus the politic Elizabeth quelled the disorders of that kingdom by the same measure which secured the stability of her own throne, and gave her the highest influence and authority over the Scottish nation.

The reformed religion now happily obtained a full settlement in Scotland. The parliament ratified a confession of faith agreeable to the new doctrines, passed a law against the worship of the mass, and abolished it throughout the kingdom under the most rigorous penalties. The papal jurisdiction was solemnly renounced, and the presbyterian form of discipline was every where adopted in place of the catholic.

Matters were in this situation when the young Mary, upon the death of her mother and her husband Francis, was desirous of returning to Scotland to take possession of her throne. Anxiously wishing to cultivate the friendship of Elizabeth, she had laid aside the arms and titles which had given that queen so much offence, and she now asked leave to pass through England, probably in the view of having a personal interview, which might lay the foundation of a mutual good understanding. This request Élizabeth refused, unless on the condition of Mary's ratifying the whole articles of the late treaty. This was not all; she equipped a fleet to intercept and take her prisoner on her passage. This danger, however, Mary escaped, and landed safely in her own dominions.

Mary was zealously attached to the catholic religion, the faith of her ancestors, and this attachment was the primary cause of the greatest of her misfortunes; she found herself regarded as an enemy by all the protestants, the bulk of her subjects, who, on the other hand, considered her enemy Elizabeth as their patroness and defender. That princess had very early, and before the arrival of Mary in Scotland, taken the most artful measures to secure to herself the management of this kingdom; she had her minister Randolph as a resident in Edinburgh, who had cultivated a perfect good understanding with the earl of Murray, (the bastard-brother of Mary,) the earl of Morton, and the secretary Maitland of Lethington :-and these three were the very persons on whom the young queen, harboring no suspicions, bestowed, upon her first arrival in her kingdom, the utmost confidence. The views of the ambitious Murray aimed at nothing less than his sister's crown; and still, as new obstacles presented themselves in the way of this criminal ambition, his attempts became, in proportion, more daring and more flagitious.

The first obstacle which opposed the ambition of Murray was the queen's marriage with her cousin Henry, lord Darnley, the son of the earl of Lenox, who bore likewise the same relation to the queen of England—a match, therefore, in every view, proper and adequate, as it connected the only contending claims to that kingdom after the death of Elizabeth.

Elizabeth, who had the weakness to be jealous of these pretensions, was not disposed to be pleased with any matrimonial connection which could have been formed by her rival Mary. It was, therefore, with the entire approbation of her minister Randolph, and her secretary Cecil, that the earl of Murray formed his first plot for the removal of Darnley, the imprisonment of Mary, and the taking into his own hands the government of Scotland. A conspiracy was formed by Murray to seize the persons of the queen and Darnley. It was discovered by Mary, who, with the assistance of the earl of Athol, and a few troops hastily collected, compelled the traitor and his associates to retire for awhile till they had raised sufficient force to rise in open rebellion. They were subdued, however, and Murray fled for shelter into the dominions of Elizabeth. A few of the nobility, whom Murray at first had gained over to his treasonable designs, now returned to their allegiance, and publicly avowed that the intention of the conspiracy had been to put Darnley to death, to imprison the queen, and to usurp the government. From this period, the same plan, though checked at first, was unremittingly pursued, till it was at length accomplished.

The consort of Mary made an ill return to her affections; he was a weak man, an abandoned profligate, and addicted to the meanest of vices. Pleased as she had been at first with his person and external accomplishments, it was impossible that her

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