The Heresy of CainThomas Whittaker, 1894 - Всего страниц: 290 |
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Стр. 29
... difference between the four Gospels and the four books which Euclid wrote on conic sections ; the Sermon on the Mount is not an instruction in mathematics . One would think that a truth so plain as this must be sufficiently evident to ...
... difference between the four Gospels and the four books which Euclid wrote on conic sections ; the Sermon on the Mount is not an instruction in mathematics . One would think that a truth so plain as this must be sufficiently evident to ...
Стр. 30
... difference in the definition of a piece of wood from the definition of a piece of music . The whole of the piece of wood can be got into the description ; but the piece of music - what master of language can ade- quately describe it ...
... difference in the definition of a piece of wood from the definition of a piece of music . The whole of the piece of wood can be got into the description ; but the piece of music - what master of language can ade- quately describe it ...
Стр. 32
... difference between a new Christian and an old Hebrew that . there is between a master of music , whose heart is filled with the sublime thoughts of a great composer , and another who is able to think only of half notes and quarter notes ...
... difference between a new Christian and an old Hebrew that . there is between a master of music , whose heart is filled with the sublime thoughts of a great composer , and another who is able to think only of half notes and quarter notes ...
Стр. 79
... come . What is the difference ? Blasphemy against the Son of man is theological heresy . Whoever is ac- quainted with the annals of controversy knows how heresy has centred about the doctrines of the Trinity BUSINESS AND RELIGION . 79.
... come . What is the difference ? Blasphemy against the Son of man is theological heresy . Whoever is ac- quainted with the annals of controversy knows how heresy has centred about the doctrines of the Trinity BUSINESS AND RELIGION . 79.
Стр. 92
... difference what kind of lot came into the lives of these new - fashioned men and women , they were always rejoicing . That was their habitual condition . They might be insulted , put upon , treated with injustice , smit- ten with fists ...
... difference what kind of lot came into the lives of these new - fashioned men and women , they were always rejoicing . That was their habitual condition . They might be insulted , put upon , treated with injustice , smit- ten with fists ...
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apostles army begin believe better Bible blessed boarding-house Book of Jonah brethren bring brother brotherly Cæsar Capernaum character Chris Christian church Christian citizen comes creed deed desire devil duty faith Father fight foolish foreign missions fraternal give God's gospel hand heart Herodians holy honest hungry ideal interested Jerusalem Jesus Christ Jesus of Nazareth Jonah kind kingdom of heaven knight Knights Hospitallers Knights Templars labor movement lack ligion live look Lord Christ Lord Jesus Christ matter means meant measuring line ment mind minister missionary neighbors never Nineveh onymous parish Pharisee philanthropy Philistines pleasure politics poor pray prayer preach present purpose religious right disposition righteous sermon side Simon the Zealot society soul spirit stand Sunday teach tenement house things thought tian tion to-day true truth unchristian women word
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Стр. 33 - Ye have heard that it hath been said, An eye for an eye and a tooth for a tooth : but I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Стр. 59 - Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten. Your gold and silver is cankered, and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Стр. 174 - And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Стр. 183 - And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, which is by the gate! And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord.
Стр. 66 - And he said unto them, Take heed, and beware of covetousness : for a man's life consisteth not in the abundance of the things which he possesseth.
Стр. 161 - And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alpheus, and Simon Zelotes, and Judas the brother of James. 14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Стр. 33 - Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: but I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also.
Стр. 88 - He's true to God who's true to man ; wherever wrong is done, To the humblest and the weakest, neath the allbeholding sun, That wrong is also done to us ; and they are slaves most base, Whose love of right is for themselves, and not for all their race.
Стр. 217 - Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess.
Стр. 236 - Works done before the grace of Christ, and the Inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...