Journal of the Transactions of the Victoria Institute, Or Philosophical Society of Great Britain, Том 57Victoria Institute., 1925 |
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... Divine Revelation and the Evolutionary Theory as it is popularly held to - day . Though particularizing as to certain Papers now presented , we would not for one moment suggest that the other Essays are of secondary interest or value ...
... Divine Revelation and the Evolutionary Theory as it is popularly held to - day . Though particularizing as to certain Papers now presented , we would not for one moment suggest that the other Essays are of secondary interest or value ...
Стр. 12
... divine prefix before the word . Was it this conception of the lord of creation on the part of the Babylonians which appealed to the Hebrews and led them to look indulgently upon the personality of their chief god ? And here it is worthy ...
... divine prefix before the word . Was it this conception of the lord of creation on the part of the Babylonians which appealed to the Hebrews and led them to look indulgently upon the personality of their chief god ? And here it is worthy ...
Стр. 13
... divine names occur on the reverse of that well - known tablet first published in the Journal of the Victoria Institute , vol . xvi , pp . 8-10 --- the mono- theistic tablet , " on the obverse of which 14 or more Babylonian deities are ...
... divine names occur on the reverse of that well - known tablet first published in the Journal of the Victoria Institute , vol . xvi , pp . 8-10 --- the mono- theistic tablet , " on the obverse of which 14 or more Babylonian deities are ...
Стр. 19
... divine dove ; 5. who ( is ) Azaga the four - winged ( ? ) , dust of ašammeti ( ? ) ; 6. dust of the prostitute's gate , dust of the night - gate ; 7. dust of the recruiter's gate , dust of the palace - gate ; 8. dust of the orchard ...
... divine dove ; 5. who ( is ) Azaga the four - winged ( ? ) , dust of ašammeti ( ? ) ; 6. dust of the prostitute's gate , dust of the night - gate ; 7. dust of the recruiter's gate , dust of the palace - gate ; 8. dust of the orchard ...
Стр. 22
... divine name Sakkut is rendered improbable by the fact that it does not designate one of the great gods of Babylonia , but simply one of the attendant - deities of Anu , the god of the heavens . " " Clearer , and therefore more ...
... divine name Sakkut is rendered improbable by the fact that it does not designate one of the great gods of Babylonia , but simply one of the attendant - deities of Anu , the god of the heavens . " " Clearer , and therefore more ...
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Alfred Amorite Amurru ancient antiquity Arabia Arabs Archæology Associates Aššur Assyrian Babylonian believe Bible Biblical called century CHAIRMAN CHARLES GARDNER Christ Christian civilization conscious Council creation deity Divine doctrine earth earthquake Egypt Egyptian Enlil environment evil fact frankincense Genesis geological GEORGE MCCREADY PRICE gods gold Hamites Hebrew Hegelian heredity Holy human idea ideal influence inscriptions interesting Ištar Jews king land of Punt Langhorne Orchard lecturer Lieut.-Colonel living LL.D Lord M.A. Camb MACKINLAY means mental Merodach Miss modern moral nature Nergal Organic Evolution origin Palestine Palestine Mandate paper philosophy physical present principle problem Prof Professor psychic psychology race reference regard Revelation Šamaš Schofield scientific Scripture seems seismic Seismology Semitic spiritual Sub-Conscious Suggestion Sumerian supernatural temptation theory things THIRTLE thou thought to-day Unconscious Mind University Victoria Institute waves William word worship
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Стр. 75 - Then none was for a party ; Then all were for the state ; Then the great man helped the poor, And the poor man loved the great ; Then lands were fairly portioned ; Then spoils were fairly sold : The Romans were like brothers In the brave days of old.
Стр. 24 - So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh. And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.
Стр. 60 - And HIS FEET shall stand in that day upon the Mount of Olives, which is before Jerusalem on the east ; and the Mount of Olives shall cleave in the midst thereof, toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Стр. 60 - And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come, and all the saints with thee.
Стр. 74 - Youth! for years so many and sweet, 'Tis known that Thou and I were one, I'll think it but a fond conceit— It cannot be that Thou art gone!
Стр. 106 - When the Most High gave to the nations their inheritance, When he separated the children of men, He set the bounds of the peoples According to the number of the children of Israel.
Стр. 74 - Say not thou. What is the cause that the former days were better than these ? for thou dost not inquire wisely concerning this.
Стр. 21 - Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt. And the men of Babylon made Succoth-benoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima, and the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
Стр. 201 - And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold; and the gold of that land is good: there is bdellium and the onyx stone.
Стр. 244 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment. That ye may approve things that are excellent ; that ye may be sincere and without offence till the day of Christ ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.