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As Time or Fortune could not rust;
So firm, that lovers might
Have read thy story in my dust,

And crown'd thy name
With laurel verdant as thy youth,

Whilst the shrill voice of Fame Spread wide thy beauty and my truth.

This thou hast lost,

For all true lovers, when they find
That my just aims were crost,
Will speak thee lighter than the wind.

And none will lay
Any oblation on thy shrine,

But such as would betray

Thy faith to faiths as false as thine.

Yet, if thou choose

On such thy freedom to bestow,

Affection may excuse,

For love from sympathy doth flow.

Note on Anacreon.

[The following piece is a translation by Stanley from a poem by St Amant, in which that writer had employed his utmost genius to expand and enforce one of the over-free sentiments of the bard of Teios.]

Let's not rhyme the hours away;
Friends! we must no longer play:
Brisk Lyceus-see!-invites

To more ravishing delights.

Let's give o'er this fool Apollo,

Nor his fiddle longer follow:

Fie upon his forked hill,

With his fiddle-stick and quill;

And the Muses, though they're gamesome,
They are neither young nor handsome;
And their freaks in sober sadness

Are a mere poetic madness:

Pegasus is but a horse;

He that follows him is worse.

See, the rain soaks to the skin,
Make it rain as well within.
Wine, my boy; we'll sing and laugh,
All night revel, rant, and quaff;
Till the morn stealing behind us,
At the table sleepless find us.
When our bones (alas !) shall have
A cold lodging in the grave;
When swift death shall overtake us,
We shall sleep and none can wake us.
Drink we then the juice o' the vine
Make our breasts Lyceus' shrine;
Bacchus, our debauch beholding,
By thy image I am moulding,
Whilst my brains I do replenish
With this draught of unmix'd Rhenish;
By thy full-branch'd ivy twine;
By this sparkling glass of wine;
By thy Thyrsus so renown'd;

By the healths with which th' art crown'd;
By the feasts which thou dost prize;

By thy numerous victories;

By the howls by Monads made;

By this haut-gout carbonade;
By thy colours red and white;
By the tavern, thy delight;
By the sound thy orgies spread;
By the shine of noses red;
By thy table free for all;
By the jovial carnival;

By thy language cabalistic;

By thy cymbal, drum, and his stick ;

By the tunes thy quart-pots strike up ;
By thy sighs, the broken hiccup;
By thy mystic set of ranters;
By thy never-tamed panthers;

By this sweet, this fresh and free air;

By thy goat, as chaste as we are;
By thy fulsome Cretan lass;
By the old man on the ass;
By thy cousins in mix'd shapes;
By the flower of fairest grapes;
By thy bisks fam'd far and wide;
By thy store of neats'-tongues dry'd ;
By thy incense, Indian smoke;
By the joys thou dost provoke ;
By this salt Westphalia gammon ;
By these sausages that inflame one;
By thy tall majestic flaggons;
By mass, tope, and thy flap-dragons;
By this olive's unctuous savour;
By this orange, the wines' flavour;
By this cheese o'errun with mites;
By thy dearest favourites ;
To thy frolic order call us,

Knights of the deep bowl install us ;
And to show thyself divine,

Never let it want for wine.

Note to Moschus.

[Stanley here translates a poem of Marino, in which that writer had in his eye the second idyl of Moschus.]

Along the mead Europa walks,

To choose the fairest of its gems,
Which, plucking from their slender stalks,
She weaves in fragrant diadems.
Where'er the beauteous virgin treads,
The common people of the field,
To kiss her feet bowing their heads,
Homage as to their goddess yield.
"Twixt whom ambitious wars arise,
Which to the queen shall first present
A gift Arabian spice outvies,
The votive offering of their scent.

When deathless Amaranth, this strife,
Greedy by dying to decide,
Begs she would her green thread of life,
As love's fair destiny, divide.
Pliant Acanthus now the vine
And ivy enviously beholds,
Wishing her odorous arms might twine
About this fair in such strict folds.
The Violet, by her foot opprest,

Doth from that touch enamour'd rise,
But, losing straight what made her blest,
Hangs down her head, looks pale, and dies.

Clitia, to new devotion won,

Doth now her former faith deny, Sees in her face a double sun,

And glories in apostacy.

The Gillyflower, which mocks the skies,
(The meadow's painted rainbow) seeks
A brighter lustre from her eyes,

And richer scarlet from her cheeks.
The jocund flower-de-luce appears,
Because neglected, discontent;
The morning furnish'd her with tears;
Her sighs expiring odours vent.
Narcissus in her eyes, once more,
Seems his own beauty to admire ;
In water not so clear before,

As represented now in fire.

The Crocus, who would gladly claim
A privilege above the rest,
Begs with his triple tongue of flame,
To be transplanted to her breast.
The Hyacinth, in whose pale leaves
The hand of Nature writ his fate,
With a glad smile his sigh deceives
In hopes to be more fortunate.
His head the drowsy Poppy rais'd,

Awak'd by this approaching morn,
And view'd her purple light amaz'd,
Though his, alas! was but her scorn.
None of this aromatic crowd,

But for their kind death humbly call,
Courting her hand, like martyrs proud,
By so divine a fate to fall.

The royal maid th' applause disdains
Of vulgar flowers, and only chose
The bashful glory of the plains,
Sweet daughter of the spring, the Rose.
She, like herself, a queen appears,
Rais'd on a verdant thorny throne,
Guarded by amorous winds, and wears
A purple robe, a golden crown.

SIR JOHN DENHAM.

SIR JOHN DENHAM (1615-1668) was the son of the chief baron of exchequer in Ireland, but was educated at Oxford, then the chief resort of all the poetical and high-spirited cavaliers. Denham was wild and dissolute in his youth, and squandered away great part of his patrimony at the gaming-table. He was made governor of Farnham castle by Charles I.; and after the monarch had been delivered into the hands of the army, his secret correspondence was partly carried on by Denham, who was furnished with nine several ciphers for the purpose. Charles had a respect for literature, as well as the arts; and Milton records of him that he made Shakspeare's plays the closet-companion of his solitude. It would appear, however, that the king wished to keep poetry apart from state affairs: for he told Denham,

on seeing one of his pieces, that when men are young, and have little else to do, they may vent the overflowings of their fancy in that way; but when they are thought fit for more serious employments, if they still persisted in that course, it looked as if they minded not the way to any better.' The poet stood corrected and bridled in his muse. In 1648 Denham conveyed the Duke of York to France, and resided in that country some time. His estate was sold by the Long Parliament; but the Restoration revived his fallen dignity and fortunes. He was made surveyor of the king's buildings, and a knight of the bath. In domestic life the poet does not seem to have been happy. He had freed himself from his early excesses and follies, but an unfortunate marriage darkened his closing years, which were unhappily visited by insanity. He recovered, to receive the congratulations of Butler, his fellowpoet, and to commemorate the death of Cowley, in one of his happiest effusions.

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Cooper's Hill, the poem by which Denham is now best known, consists of between three and four hundred lines, written in the heroic couplet. The descriptions are interspersed with sentimental digressions, suggested by the objects around-the river Thames, a ruined abbey, Windsor forest, and the field of Runnymede. The view from Cooper's Hill is rich and luxuriant, but the muse of Denham was more reflective than descriptive. Dr Johnson assigns to this poet the praise of being the author of a species of composition that may be denominated local poetry, of which the fundamental subject is some particular landscape, to be poetically described, with the addition of such embellishments as may be supplied by historical retrospection or incidental meditation.' Ben Jonson's fine poem on Penshurst may dispute the palm of originality on this point with the Cooper's Hill,' but Jonson could not have written with such correctness, or with such intense and pointed expression, as Denham. The versification of this poet is generally smooth and flowing, but he had no pretensions to the genius of Cowley, or to the depth and delicacy of feeling possessed by the old dramatists, or the poets of the Elizabethan period. He reasoned fluently in verse, without glaring faults of style, and hence obtained the approbation of Dr Johnson far above his deserts. Denham could not, like his contemporary, Chamberlayne, have described the beauty of a summer morning

The morning hath not lost her virgin blush,
Nor step, but mine, soil'd the earth's tinsell'd robe.
How full of heaven this solitude appears,
This healthful comfort of the happy swain;
Who from his hard but peaceful bed roused up,
In's morning exercise saluted is

By a full quire of feather'd choristers,
Wedding their notes to the enamour'd air!
Here nature in her unaffected dress

Plaited with valleys, and emboss'd with hills
Enchas'd with silver streams, and fring'd with woods,
Sits lovely in her native russet.*

Chamberlayne is comparatively unknown, and has never been included in any edition of the poets, yet every reader of taste or sensibility must feel that the above picture far transcends the cold sketches of Denham, and is imbued with a poetical spirit to which he was a stranger. That Sir John Denham began a reformation in our verse,' says Southey, is one of the most groundless assertions that ever obtained belief in literature. More thought and more skill had been exercised before his time in the construction of English metre than he ever bestowed on the

* Chamberlayne's Love's Victory.' 321

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subject, and by men of far greater attainments, and far higher powers. To improve, indeed, either upon the versification or the diction of our great writers was impossible; it was impossible to exceed them in the knowledge or in the practice of their art, but it was easy to avoid the more obvious faults of inferior authors: and in this way he succeeded, just so far as not to be included in

Which shade and shelter from the hill derives,
While the kind river wealth and beauty gives;
And in the mixture of all these appears
Variety, which all the rest endears.
This scene had some bold Greek or British bard
Beheld of old, what stories had we heard
Of fairies, satyrs, and the nymphs their dames,
Their feasts, their revels, and their amorous flames!
"Tis still the same, although their airy shape
All but a quick poetic sight escape.

The four lines printed in Italics have been praised
by every critic from Dryden to the present day.

[The Reformation-Monks and Puritans.]

The mob of gentlemen who wrote with ease; nor consigned to oblivion with the "persons of qua lity" who contributed their vapid effusions to the miscellanies of those days. His proper place is among those of his contemporaries and successors who called themselves wits, and have since been entitled poets by the courtesy of England.'* Denham, nevertheless, deserves a place in English literature, Here should my wonder dwell, and here my praise, though not that high one which has heretofore been But my fix'd thoughts my wandering eye betrays. assigned to him. The traveller who crosses the Viewing a neighbouring hill, whose top of late Alps or Pyrenees finds pleasure in the contrast af- A chapel crown'd, till in the common fate forded by level plains and calm streams, and so Den- Th' adjoining abbey fell. May no such storm ham's correctness pleases, after the wild imaginations Fall on our times, where ruin must reform! and irregular harmony of the greater masters of the Tell me, my muse, what monstrous dire offence, lyre who preceded him. In reading him, we feel that What crime could any Christian king incense we are descending into a different scene-the ro-To such a rage? Was't luxury or lust? mance is over, and we must be content with smoothness, regularity, and order.

[The Thames and Windsor Forest.]

[From Cooper's Hill."]

My eye, descending from the hill, surveys
Where Thames among the wanton valleys strays;
Thames, the most lov'd of all the ocean's sons
By his old sire, to his embraces runs,
Hasting to pay his tribute to the sea,
Like mortal life to meet eternity.

Though with those streams he no remembrance hold,
Whose foam is amber and their gravel gold,
His genuine and less guilty wealth to explore,
Search not his bottom, but survey his shore,
O'er which he kindly spreads his spacious wing,
And hatches plenty for th' ensuing spring,
And then destroys it with too fond a stay,
Like mothers which their infants overlay ;
Nor with a sudden and impetuous wave,
Like profuse kings, resumes the wealth he gave.
No unexpected inundations spoil

The mower's hopes, nor mock the ploughman's toil,
But Godlike his unwearied bounty flows;
First loves to do, then loves the good he does.
Nor are his blessings to his banks confin'd,
But free and common, as the sea or wind.
When he to boast or to disperse his stores,
Full of the tributes of his grateful shores,
Visits the world, and in his flying towers
Brings home to us, and makes both Indies ours:
Finds wealth where 'tis, bestows it where it wants,
Cities in deserts, woods in cities plants;
So that to us no thing, no place is strange,
While his fair bosom is the world's exchange.
O, could I flow like thee, and make thy stream
My great example, as it is my theme!

Though deep yet clear, though gentle yet not dull,
Strong without rage, without o'erflowing full.

*

But his proud head the airy mountain hides
Among the clouds; his shoulders and his sides
A shady mantle clothes; his curled brows
Frown on the gentle stream, which calmly flows
While winds and storms his lofty forehead beat,
The common fate of all that's high or great.
Low at his foot a spacious plain is plac'd,
Between the mountain and the stream embrac❜d,

*Southey's Cowper, vol. ii. p. 130.

Was he so temperate, so chaste, so just?

Were these their crimes? They were his own much

more;

But wealth is crime enough to him that's poor,
Who having spent the treasures of his crown,
Condemns their luxury to feed his own.
And yet this act, to varnish o'er the shame
Of sacrilege, must bear devotion's name.
No crime so bold, but would be understood
A real, or at least a seeming good.
Who fears not to do ill, yet fears the name,
And, free from conscience, is a slave to fame.
Thus he the church at once protects, and spoils:
But princes' swords are sharper than their styles.
And thus to th' ages past he makes amends,
Their charity destroys, their faith defends.
Then did religion in a lazy cell,

In empty, airy contemplation dwell;
And like the block unmoved lay; but ours,
As much too active, like the stork devours.
Is there no temperate region can be known,
Betwixt their frigid and our torrid zone?
Could we not wake from that lethargic dream,
But to be restless in a worse extreme?
And for that lethargy was there no cure,
But to be cast into a calenture?

Can knowledge have no bound, but must advance
So far, to make us wish for ignorance ?
And rather in the dark to grope our way,
Than, led by a false guide, to err by day.

Denham had just and enlightened notions of the duty of a translator. It is not his business alone,' he says, 'to translate language into language, but poesy into poesy; and poesy is so subtle a spirit, that, in pouring out of one language into another, it will all evaporate; and if a new spirit be not added in the translation, there will remain nothing but a caput mortuum; there being certain graces and happinesses peculiar to every language, which give life and energy to the words.' Hence, in his poetical address to Sir Richard Fanshawe, on his translation of Pastor Fido,' our poet says

That servile path thou nobly dost decline
Of tracing word by word, and line by line.
Those are the labour'd births of slavish brains,
Not the effect of poetry, but pains.
Cheap vulgar arts, whose narrowness affords
No flight for thoughts, but poorly sticks at words.
A new and nobler way thou dost pursue,
To make translations and translators too.

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That in the Muses' garden grew,

And amongst wither'd laurels threw.
Time, which made them their fame outlive,
To Cowley scarce did ripeness give.
Old mother wit and nature gave
Shakspeare and Fletcher all they have:
In Spenser and in Jonson, art
Of slower nature got the start;
But both in him so equal are,

None knows which bears the happiest share;
To him no author was unknown,
Yet what he wrote was all his own;

He melted not the ancient gold,
Nor with Ben Jonson did make bold
To plunder all the Roman stores
Of poets and of orators:
Horace his wit and Virgil's state
He did not steal, but emulate;
And when he would like them appear,
Their garb, but not their clothes, did wear:
He not from Rome alone, but Greece,
Like Jason brought the golden fleece;
To him that language (though to none
Of th' others) as his own was known.
On a stiff gale, as Flaccus sings,
The Theban swan extends his wings,
When through th' ethereal clouds he flies
To the same pitch our swan doth rise;
Old Pindar's heights by him are reach'd,
When on that gale his wings are stretch'd;
His fancy and his judgment such,
Each to th' other seem'd too much;
His severe judgment giving law,

His modest fancy kept in awe.

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Song to Morpheus.

[From the Sophy,' Act v.]

Morpheus, the humble god, that dwells In cottages and smoky cells,

Hates gilded roofs and beds of down; And, though he fears no prince's frown, Flies from the circle of a crown.

Come, I say, thou powerful god,

And thy leaden charming rod,

Dipt in the Lethean lake,

O'er his wakeful temples shake,

Lest he'should sleep and never wake.

Nature, alas! why art thou so

Obliged to thy greatest foe?
Sleep, that is thy best repast,

Yet of death it bears a taste,

And both are the same thing at last.

Poets' Corner, Westminster Abbey.

Old Chaucer, like the morning star,
To us discovers day from far.

His light those mists and clouds dissolv'd
Which our dark nation long involv'd;
But he, descending to the shades,
Darkness again the age invades ;
Next (like Aurora) Spenser rose,
Whose purple blush the day foreshows;
The other three with his own fires
Phoebus, the poet's god, inspires:
By Shakspeare's, Jonson's, Fletcher's lines,
Our stage's lustre Rome's outshines.
These poets near our princes sleep,
And in one grave their mansion keep.
They lived to see so many days,
Till time had blasted all their bays;
But cursed be the fatal hour

That pluck'd the fairest sweetest flower

WILLIAM CHAMBERLAYNE.

WILLIAM CHAMBERLAYNE (1619-1689) describes himself in the title-page to his works as of Shaftesbury, in the county of Dorset.' The poet practised as a physician at Shaftesbury; but he appears to have wielded the sword as well as the lancet, for he was present among the royalists at the battle of Newbury. His circumstances must have been far from flourishing, as, like Vaughan, he complains keenly of the poverty of poets, and states that he was debarred from the society of the wits of his day. The works of Chamberlayne consist of two poems-Love's Victory, a tragi-comedy published in 1658; and Pharonnida, a Heroic Poem, published in 1659. The scene of the first is laid in Sicily, and that of Pharonnida' is also partly in Sicily, but chiefly in Greece. With no court connexion, no light or witty copies of verses to float him into popularity, relying solely on his two long and comparatively unattractive works-to appreciate which,

through all the windings of romantic love, plots, escapes, and adventures, more time is required than the author's busy age could afford-we need hardly wonder that Chamberlayne was an unsuccessful poet. His works were almost totally forgotten, till, in our own day, an author no less remarkable for the beauty of his original compositions than for his literary research and sound criticism, Mr Campbell, in his Specimens of the Poets,' in 1819, by quoting largely from Pharonnida,' and pointing out the rich breadth and variety of its scenes,' and the power and pathos of its characters and situations, drew attention to the passion, imagery, purity of sentiment, and tenderness of description, which lay, like metals in the mine,' in the neglected volume of Chamberlayne. We cannot, however, suppose that the works of this poet can ever be popular; his beauties are marred by infelicity of execution: though not deficient in the genius of a poet, he had little of the skill of the artist. The heroic couplet then wandered at will, sometimes into a wilderness of sweets,' but at other times into tediousness, mannerism, and absurdity. The sense was not compressed by the form of the verse, or by any correct rules of metrical harmony. Chamberlayne also laboured under the disadvantage of his story being long and intricate, and his style such-from the prolonged tenderness and pathos of his scenes--as could not be appreciated except on a careful and attentive perusal. Denham was patent to all-short, sententious, and perspicuous.

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The dissatisfaction of the poet with his obscure and neglected situation, depressed by poverty, breaks out in the following passage descriptive of a rich simpleton:--

How purblind is the world, that such a monster,
In a few dirty acres swaddled, must
Be mounted, in opinion's empty scale,
Above the noblest virtues that adorn

Souls that make worth their centre, and to that
Draw all the lines of action? Worn with age,
The noble soldier sits, whilst, in his cell,
The scholar stews his catholic brains for food.
The traveller return'd, and poor may go
A second pilgrimage to farmers' doors, or end
His journey in a hospital; few being
So generous to relieve, where virtue doth
Necessitate to crave. Harsh poverty,
That moth, which frets the sacred robe of wit,
Thousands of noble spirits blunts, that else
Had spun rich threads of fancy from the brain:
But they are souls too much sublim'd to thrive.
The following description of a dream is finely
executed, and seems to have suggested, or at least
bears a close resemblance to, the splendid opening
lines of Dryden's' Religio Laici :'—

A strong prophetic dream,
Diverting by enigmas nature's stream,
Long hovering through the portals of her mind
On vain fantastic wings, at length did find
The glimmerings of obstructed reason, by
A brighter beam of pure divinity
Led into supernatural light, whose rays
As much transcended reason's, as the day's
Dull mortal fires, faith apprehends to be
Beneath the glimmerings of divinity.
Her unimprison'd soul, disrob'd of all
Terrestrial thoughts (like its original
In heaven, pure and immaculate), a fit
Companion for those bright angels' wit
Which the gods made their messengers, to bear
This sacred truth, seeming transported where,
Fix'd in the flaming centre of the world,

The heart o' th' microcosm, about which is hurl'd

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Born high, that robs me of my liberty?
Or is't the curse of greatness to behold
Virtue through such false optics as unfold
No splendour, 'less from equal orbs they shine?
What heaven made free, ambitious men confine
In regular degrees. Poor Love must dwell
Within no climate but what's parallel
Unto our honour'd births; the envied fate
Of princes oft these burdens find from state,
When lowly swains, knowing no parent's voice
And here she sighed; then with some drops, distill'd
A negative, make a free happy choice.'
From Love's most sovereign elixir, fill'd
The crystal fountains of her eyes, which, ere
Dropp'd down, she thus recalls again: But ne'er,
Ne'er, my Argalia, shall these fears destroy
My hopes of thee: Heaven! let me but enjoy
So much of all those blessings, which their birth
Can take from frail mortality; and Earth,
Contracting all her curses, cannot make
A storm of danger loud enough to shake
Me to a trembling penitence; a curse,
To make the horror of my suffering worse,
Sent in a father's name, like vengeance fell
From angry leav'n, upon my head may dwell
In an eternal stain--my honour'd name
With pale disgrace may languish-busy fame
My reputation spot-affection be
Term'd uncommanded lust-sharp poverty,
That weed that kills the gentle flow'r of love,
As the result of all these ills, may prove
My greatest misery-unless to find
Myself unpitied. Yet not so unkind

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