The Youth's instructer [sic] and guardian, Том 61842 |
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Стр. 6
... mind a marked distinction between Jehovah and the gods of Egypt , while the forms of Egyptian idolatry were still fresh in recollection . These rude altars were adapted to inculcate the idea that elaborate and figured altars were not ...
... mind a marked distinction between Jehovah and the gods of Egypt , while the forms of Egyptian idolatry were still fresh in recollection . These rude altars were adapted to inculcate the idea that elaborate and figured altars were not ...
Стр. 10
... mind , under all its phases of energy , and especially of poetic mind . To the English reader , the Italian title of the work may appear both ambiguous and incongruous . The term comedy by no means prepares him , who is accustomed to ...
... mind , under all its phases of energy , and especially of poetic mind . To the English reader , the Italian title of the work may appear both ambiguous and incongruous . The term comedy by no means prepares him , who is accustomed to ...
Стр. 11
... mind , having been completely formed , arose , and began to put forth its strength ; but there was little to fall back upon , except the literature of Greece and Rome , and the sacred writings , and those of the Fathers and Schoolmen ...
... mind , having been completely formed , arose , and began to put forth its strength ; but there was little to fall back upon , except the literature of Greece and Rome , and the sacred writings , and those of the Fathers and Schoolmen ...
Стр. 13
... mind , as the brief , but solemn and fearful language of Christ , in the account of the rich man and Lazarus , “ And in hell he lift up his eyes , being in torment ; " or in that admonition , which , though pro- ceeding from the lips of ...
... mind , as the brief , but solemn and fearful language of Christ , in the account of the rich man and Lazarus , “ And in hell he lift up his eyes , being in torment ; " or in that admonition , which , though pro- ceeding from the lips of ...
Стр. 17
... mind that the terms were only general ones . The first , matter , is intended to express that which constitutes whatever exists , so far as it is not spiritual , without any regard to its particular nature . You thus use other general ...
... mind that the terms were only general ones . The first , matter , is intended to express that which constitutes whatever exists , so far as it is not spiritual , without any regard to its particular nature . You thus use other general ...
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Abbot acid appear atoms beautiful birds blessed called carbonic acid character Charles Wesley chiefly Christ Christian Church Clitheroe death divine doctrine earth elements England extracts fact faith favour feeling flowers friends furnish give glory grace Granmar Greenwich half-past heart heaven holy honour Hugh the Abbot Hugleik illustrate Jerome of Prague Jesus John Huss Jorund Jupiter King KINGS OF NORWAY labour light likewise live London Lord mind minutes past Moon morning nature never night NOTICES observed Odin oxygen peace persons poet poetry prayer preach Preachers present principles Protestantism quarter readers reason reference religion religious Royal Observatory sacrifice Sacrist salvation Scripture sets Sharon Turner soul spirit substances thee things thou thought true truth unto volume Wesley Wesleyan whole WILLIAM ROGERSON word writings young youth Youth's Instructer
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Стр. 501 - Gird thy sword upon thy thigh, O most Mighty, with thy glory and thy majesty. And in thy majesty ride prosperously, because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
Стр. 14 - Through me you pass into the city of woe: Through me you pass into eternal pain: Through me among the people lost for aye. Justice the founder of my fabric moved: To rear me was the task of Power divine, Supremest Wisdom, and primeval Love. 19 Before me things create were none, save things Eternal, and eternal I endure. All hope abandon, ye who enter here.
Стр. 231 - Which the great lord inhabits not; and so This grove is wild with tangling underwood, And the trim walks are broken up, and grass, Thin grass and king-cups grow within the paths. But never elsewhere in one place I knew So many nightingales; and far and near, In wood and thicket, over the wide grove, They answer and provoke each other's songs, With skirmish and capricious passagings, And murmurs musical and swift jug jug, And one low piping sound more sweet than all— Stirring the air with such an...
Стр. 461 - Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance : but as he which hath called you is holy, so be ye holy in all manner of conversation ; because it is written, Be ye holy ; for I am holy.
Стр. 240 - Prevailed by wrestling ere the sun did shine : Pour oil upon the stones, weep for thy sin, Then journey on, and have an eye to heaven.
Стр. 213 - And it came to pass the same night, that the Lord said unto him, Arise, get thee down unto the host ; for I have delivered it into thine hand.
Стр. 13 - In the midway of this our mortal life, I found me in a gloomy wood, astray Gone from the path direct: and e'en to tell, It were no easy task, how savage wild That forest, how robust and rough its growth, 5 Which to remember only, my dismay Renews, in bitterness not far from death.
Стр. 280 - He causeth the grass to grow for the cattle, and herb for the service of man : that he may bring forth food out of the earth...
Стр. 284 - His dews drop mutely on the hill, His cloud above it saileth still, Though on its slope men sow and reap : More softly than the dew is shed, Or cloud is floated overhead, He giveth His beloved, sleep.
Стр. 221 - Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.