University of California Chronicle, Том 28University of California Press, 1926 |
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Стр. 108
... ideal of devotion to pain which was so passionately expressed in much popular religious literature of the thirteenth and fourteenth centuries in France and Italy . It was the fine flower of the religion of the Dead limbs of gibbeted ...
... ideal of devotion to pain which was so passionately expressed in much popular religious literature of the thirteenth and fourteenth centuries in France and Italy . It was the fine flower of the religion of the Dead limbs of gibbeted ...
Стр. 137
... ideal , ' or ' generalized ' history which has entered so extensively into the studies of anthropology and sociology . The technique elaborated in the early eighteenth century , for the purpose of arriving at a knowledge of this ...
... ideal , ' or ' generalized ' history which has entered so extensively into the studies of anthropology and sociology . The technique elaborated in the early eighteenth century , for the purpose of arriving at a knowledge of this ...
Стр. 164
... ideal régime was a con- stitutional monarchy ; for others , a republic of the type of the United States of America . They were not at all like 1 A. I. Herzen , The Conspiracy of 1825 ( Berlin , 1903 ) , pp . 24-25 . the Russian ...
... ideal régime was a con- stitutional monarchy ; for others , a republic of the type of the United States of America . They were not at all like 1 A. I. Herzen , The Conspiracy of 1825 ( Berlin , 1903 ) , pp . 24-25 . the Russian ...
Стр. 167
... spirit , and animated by a sense of self - respect , and by an ideal love for their country . During their campaigns in Germany and France , European civilization made an ex- tremely THE FIRST POLITICAL REVOLT IN RUSSIA 167.
... spirit , and animated by a sense of self - respect , and by an ideal love for their country . During their campaigns in Germany and France , European civilization made an ex- tremely THE FIRST POLITICAL REVOLT IN RUSSIA 167.
Стр. 184
... ideal relationship between individuals , and even between autonomous groups of individuals within a democracy , why do we refuse to extend the principle to the relationship of nations with one another ? Why is it impossible for one ...
... ideal relationship between individuals , and even between autonomous groups of individuals within a democracy , why do we refuse to extend the principle to the relationship of nations with one another ? Why is it impossible for one ...
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