The Christian Remembrancer, Том 6F.C. & J. Rivington, 1843 |
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Стр. 10
... means treacherous , character . Once he is said to have used words of ominous prophecy : " You have brought an army into the country , but how do you propose to take it out again ? " Ultimately , after showing much reluc- tance , Mehrab ...
... means treacherous , character . Once he is said to have used words of ominous prophecy : " You have brought an army into the country , but how do you propose to take it out again ? " Ultimately , after showing much reluc- tance , Mehrab ...
Стр. 20
... means of coercing those who had hitherto lived at the expense of their weaker neighbours , the unappreciated blessings of an organized and powerful government upon the people of Affghanistan . " It might have been so . We know how much ...
... means of coercing those who had hitherto lived at the expense of their weaker neighbours , the unappreciated blessings of an organized and powerful government upon the people of Affghanistan . " It might have been so . We know how much ...
Стр. 24
... means at first might have repressed the insurrection : but those who had been slow to believe the existence were slow to admit the extent of the danger ; nor was it from the beginning so slight as has been represented . The ball , of ...
... means at first might have repressed the insurrection : but those who had been slow to believe the existence were slow to admit the extent of the danger ; nor was it from the beginning so slight as has been represented . The ball , of ...
Стр. 40
... means of destroying the retreating force , and he deliberately permitted them to do so . It was a crime not to be defended on any pre- tence of patriotism . Yet the massacre of Jaffa , for which there was less excuse , has not destroyed ...
... means of destroying the retreating force , and he deliberately permitted them to do so . It was a crime not to be defended on any pre- tence of patriotism . Yet the massacre of Jaffa , for which there was less excuse , has not destroyed ...
Стр. 43
... mean the error of adapting ( as is supposed , ) the sacred history to the comprehension of children , by re - writing it in ... means to develop them ; or if you will not wait , you may have them realized by stripping them of everything ...
... mean the error of adapting ( as is supposed , ) the sacred history to the comprehension of children , by re - writing it in ... means to develop them ; or if you will not wait , you may have them realized by stripping them of everything ...
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Affghans Anglican apostolical succession appears B.A. St B.A. Trin beautiful believe better Bishop Bishop of Aberdeen body called Catholic cause century character Christ Christian Church of England Church of Scotland clergy colony communion divine doctrine doubt duty ecclesiastical Elizabeth English Eucharist evil excommunicated fact faith favour fear feel Ferrara give hand heart holy honour induction king labour Lady land language Liturgy London look Lord Mary matter means ment mind moral nation nature never noble object observed opinion ourselves Oxford perhaps persons Phrenology Port Essington prayer present priest principles proposition question readers religion religious Rome roof Scotland Scottish Scottish Episcopal Church seems sermon Sir William Dunbar soul South Wales spandrils speak spirit syllogism things thou thought tion true truth University whole words writer
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Стр. 126 - Tho' they may gang a kennin wrang, To step aside is human : One point must still be greatly dark, The moving Why they do it ; And just as lamely can ye mark, How far perhaps they rue it. Who made the heart, 'tis He alone Decidedly can try us, He knows each chord its various tone, Each spring its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
Стр. 223 - But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
Стр. 245 - Half-hidden, like a mermaid in seaweed, Pensive awhile she dreams awake, and sees In fancy, fair St. Agnes in her bed, But dares not look behind, or all the charm is fled.
Стр. 72 - They sin who tell us Love can die. With life all other passions fly, All others are but vanity. In Heaven Ambition cannot dwell, Nor Avarice in the vaults of Hell ; Earthly these passions of the Earth, They perish where they have their birth ; But Love is indestructible. Its holy flame for ever burneth, From Heaven it came, to Heaven returneth...
Стр. 233 - If a son shall ask bread of any of you that is a father, will he give him a stone?
Стр. 251 - Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair! Ah, happy, happy boughs! that cannot shed Your leaves, nor ever bid the Spring adieu; And, happy melodist, unwearied, For ever piping songs for ever new; More happy love!
Стр. 246 - Saturn, quiet as a stone, Still as the silence round about his lair; Forest on forest hung about his head Like cloud on cloud. No stir of air was there, Not so much life as on a summer's day Robs not one light seed from the feather'd grass, But where the dead leaf fell, there did it rest.
Стр. 310 - He makes the figs our mouths to meet And throws the melons at our feet; But apples plants of such a price, No tree could ever bear them twice. With cedars chosen by His hand From Lebanon He stores the land; And makes the hollow seas that roar Proclaim the ambergris on shore.
Стр. 246 - She was a Goddess of the infant world ; By her in stature the tall Amazon Had stood a pigmy's height: she would have ta'en Achilles by the hair and bent his neck; Or with a finger stay'd Ixion's wheel.
Стр. 251 - Pipe to the spirit ditties of no tone: Fair youth, beneath the trees, thou canst not leave Thy song, nor ever can those trees be bare; Bold Lover, never, never canst thou kiss, Though winning near the goal — yet, do not grieve; She cannot fade, though thou hast not thy bliss, For ever wilt thou love, and she be fair!