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'But if your belief is, that you do possess some superior endowments as to any point, take care-as far as regards yourself-to be thankful to the Giver of all such advantages, and to remember that for every Talent entrusted to you, you are accountable to Him. And, as far as regards others, take care to avoid ostentation, and disdainful assumption of superiority. For, this is offensive, even in such matters of fact as admit of no possible mistake or doubt. A person, for instance, who should have gained some great prize in a competition, or discovered a new Planet, or invented a new Telegraph, or performed some other notable exploit, must not boast, nor be always reminding people of what he has done.

'And, on the other hand, even if he should be mistaken in his opinion of his own abilities, and think them greater than they are, a mere error of judgment will not be imputed to him as a sin, provided he keep clear of pride; nor will he be offensive to others, if he is but free from disdainful arrogance, and from ostentation.

'Again, there is no humility in a mere general confession that you are a miserable sinner;' if in each particular case you always stoutly justify yourself, and can never be brought to own a fault.

'Lastly, there is no humility in confessing any faults which you do not strive to correct. It would indeed be a shocking presumption to think that you need not aim at improvement, but are quite good enough, being without faults; but it is still greater presumption to think that you are good enough with all your faults. 'If we say that we have no sin, we deceive ourselves;' but if we say that we have sins, and yet do not earnestly seek God's promised help 'to cleanse us from all unrighteousness,' this would be even a more fatal self-deception.

'Remember then that the virtue of christian Humility is not to be considered as some bitter potion which you can swallow in a large dose, once for all, and so have done with it; but rather as a kind of alterative medicine, to be taken daily, and drop by drop.

'You must study, daily, to be open to conviction-patient of opposition-ready to listen to reproof, even when you are not convinced that it is deserved-ready, when you are convinced, to confess an error-and glad to receive hints, and suggestions,

and corrections, even from your inferiors in ability—and never overbearing or uncharitable towards those who differ from you, or ostentatious of superiority.

'All this will be a more laborious and difficult task than to make fine speeches about your ignorance, and weakness, and sinfulness; but it is thus that true Humility is shown, and is exercised and cultivated.'

ESSAY LV. OF HONOUR AND REPUTATION.

THE winning of honour is but the revealing of a man's virtue

2

and worth without disadvantage; for some in their actions do woo and affect' honour and reputation-which sort of men are commonly much talked of, but inwardly little admiredand some contrariwise, darken their virtue in the show of it, so as they be undervalued in opinion. If a man perform that which hath not been attempted before, or attempted and given over, or hath been achieved, but not with so good circumstance,3 he shall purchase more honour than by effecting a matter of greater difficulty, or virtue, wherein he is but a follower. If a man so temper his actions, as in some one of them he doth content every faction or combination of people, the music will be the fuller. A man is an ill husbands of his honour that entereth into any action, the failing wherein may disgrace him more than the carrying of it through can honour him. Honour that is gained and broken upon another hath the quickest reflection, like diamonds cut with fascets; and, therefore, let a man contend to excel any competitors of his honour, in outshooting them if he can, in their own bow. Discreet followers and servants help much to reputation: 'Omnis fama a domesticis emanat.'' Envy, which is the canker of honour, is best extinguished by declaring a man's self in his ends, rather to

1 Affect. To desire earnestly; to aim at. See page 1.

2 Contrariwise. On the contrary. See page 83.

* Circumstance. Adjuncts.

"The pomp and circumstance of glorious war.'-Shakespere..

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"You have scarce time

To steal from spiritual leisure a brief span,
To keep your earthly audit: sure, in that

I deem you an ill husband.'—Shakespere.

• Gained and broken upon another.' The Latin essay has, 'Honor qui comparativus est, et alium prægravat.' Weighs down or depresses others.'

7 All fame emanates from domestics.-Q. Cic. de Petit. Consul. v. 17.

8 Most editions have 'distinguished' instead of extinguished. But the Latin essay has extinguitur.'

seek merit than

fame: and by attributing a man's successes rather to divine Providence and felicity, than to his own virtue or policy. The true marshalling of the degrees of sovereign honour are these: in the first place are 'conditores imperiorum,' founders of States and commonwealths; such as were Romulus, Cyrus, Cæsar, Ottoman, Ismael: in the second place are legislatores,' lawgivers; which are also called second founders, or perpetui principes," because they govern by their ordinances after they are gone: such were Lycurgus, Solon, Justinian, Edgar, Alphonsus of Castile, the wise, that made the 'Siete partidas :" in third place are 'liberatores,' or 'salvatores;" such as compound the long miseries of civil wars, or deliver their countries from servitude of strangers or tyrants; as Augustus Cæsar, Vespasianus, Aurelianus, Theodoricus, King Henry the Seventh of England, King Henry the Fourth of France in the fourth place are 'propagatores,' or 'propugnatores imperii," such as in honourable wars enlarge their territories, or make noble defence against invaders and in the last place, are 'patres patriæ," which reign justly, and make the times good wherein they live; both which last kinds need no examples, they are in such number. Degrees of honour in subjects, are, first, participes curarum," those upon whom princes do discharge the greatest weight of their affairs; their right hands, as we may call them the next are 'duces belli,” great leaders; such as are princes' lieutenants, and do them notable services in the wars: the third are 'gratiosi,' favourites; such as exceed not this scantling, 10 to be solace to the sovereign, and harmless to the people: and the fourth, negotiis pares;""

:

1 'Perpetual rulers.'

The Siete Partidas.' An ancient Spanish code of laws, divided into seven parts; hence its name.

3 Liberators or preservers.'

4 Compound. To put an end to by adjustment of differences.

'I would to God all strifes were well compounded.'—Shakespere.

'Who should compound the controversies ?'-Whitgift.

5 Extenders or defenders of the empire.'

7 Participators in cares.'

9 Notable. Remarkable. See page 489.

6 Fathers of their country."

8 Leaders in wars.'

10 Scantling. A small proportion. In this narrow scantling of capacity we enjoy but one pleasure at once.'-Locke. A scantling of wit lay gasping for life and groaning beneath a heap of rubbish.'-Dryden.

11Equal to the management of affairs.'

such as have great places under princes, and execute their places with sufficiency.' There is an honour, likewise, which may be ranked amongst the greatest, which happeneth rarely; that is, of such as sacrifice themselves to death or danger for the good of their country; as was M. Regulus, and the two Decii.

J

ANNOTATIONS.

Bacon does not advert to the circumstance, that one man often gets the credit which is due to another; one being the ostensible and another principally the real author of something remarkable; according to the proverb that 'little dogs find the hare, but the big ones catch it.' And sometimes, again, the thing itself that is the most difficult and the most important will be overlooked, while much admiration is bestowed on something else which was an easy, natural, and almost inevitable result of it.

There cannot be a more striking example of this than the vast importance attached to the invention of printing, and the controversies as to who was the inventor; when, in fact, it was the invention of a cheap paper that was the really important step, and which could not but be speedily followed by the use of printing. I say the use, because, when introduced, it could hardly be called a new invention. The loaves of bread found at Pompeii and Herculaneum were stamped with the baker's name. And, in fact, the seals used by the ancients were a stamp of the name, which was wetted with ink, and impressed on the parchment; so that signing and sealing were one and the same. Now all this is, substantially, of the character of printing. Whether we used fixed types, like the Chinese, or moveable, is a mere matter of detail.

But the only cause why this was not applied by the ancients to books, handbills, &c., was the costliness of papyrus and

1 Sufficiency. Ability. See page 255.

2 Sacrifice themselves. Devote themselves.

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