Bacon's Essays: With AnnotationsJ.W. Parker, 1857 - Всего страниц: 550 |
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Стр. xx
... FORTUNE • XLI . OF USURY • 388 393 XLII . OF YOUTH AND AGE * XLIII . OF BEAUTY 400 409 XLIV . OF DEFORMITY XLV . OF BUILDING . XLVI . OF GARDENS XLVII . OF NEGOTIATING XLVIII . OF FOLLOWERS AND FRIENDS XLIX . OF SUITORS 411 413 418 ...
... FORTUNE • XLI . OF USURY • 388 393 XLII . OF YOUTH AND AGE * XLIII . OF BEAUTY 400 409 XLIV . OF DEFORMITY XLV . OF BUILDING . XLVI . OF GARDENS XLVII . OF NEGOTIATING XLVIII . OF FOLLOWERS AND FRIENDS XLIX . OF SUITORS 411 413 418 ...
Стр. 2
... 5 Lucretius , ii . 6 The Epicureans . 7 Adventures . Fortunes . ' She smiled with silver cheer , And wished me fair adventure for the year .'- Dryden . commanded , and where the air is always clear and 2 [ Essay i . Of Truth .
... 5 Lucretius , ii . 6 The Epicureans . 7 Adventures . Fortunes . ' She smiled with silver cheer , And wished me fair adventure for the year .'- Dryden . commanded , and where the air is always clear and 2 [ Essay i . Of Truth .
Стр. 76
... fortune ; for they are impediments to great enterprises , either of virtue or mischief . Certainly the best works , and of greatest merit for the public , have proceeded from the unmarried or childless men , which , both in affection ...
... fortune ; for they are impediments to great enterprises , either of virtue or mischief . Certainly the best works , and of greatest merit for the public , have proceeded from the unmarried or childless men , which , both in affection ...
Стр. 78
... fortune ? ' Brutorum eternitas soboles ; virorum fama , merita , et instituta . ' The perpetuation of brutes is off- spring ; but that of man is their glory , their deserts , and their institutions . ' ' Economicæ rationes publicas ple ...
... fortune ? ' Brutorum eternitas soboles ; virorum fama , merita , et instituta . ' The perpetuation of brutes is off- spring ; but that of man is their glory , their deserts , and their institutions . ' ' Economicæ rationes publicas ple ...
Стр. 82
... fortune . A man that is busy and inquisitive is commonly envious ; for to know much of other men's matters cannot be because all that ado2 may concern his own estate ; therefore it must needs be that he taketh a kind of play - pleasure ...
... fortune . A man that is busy and inquisitive is commonly envious ; for to know much of other men's matters cannot be because all that ado2 may concern his own estate ; therefore it must needs be that he taketh a kind of play - pleasure ...
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advantage ancient ANNOTATIONS ANTITHETA Archbishop of Dublin Aristotle atheism Augustus Cæsar Bacon believe better Cæsar called cause character christian Church command common commonly counsel course cunning danger divine doctrine doth doubt Edinburgh Review effect envy Epicurus error ESSAY evil favour fear feel give goeth hath heart helots honour human important instance judge judgment Julius Cæsar kind king labour learning less maketh man's matter means men's ment mind moral nation nature never nobility object observed opinion opposite party perceive perhaps persons Plutarch political practice Primum mobile princes principle racter reason received regard religion religious remarkable respect RICHARD WHATELY Roman Roman-catholics saith Scripture seditions sense side sometimes sort speak superstition supposed sure Tacitus things thou thought Thucyd tion true truth usury Vespasian virtue wisdom wise words
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Стр. 447 - Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend: Abeunt studia in mores!
Стр. 262 - But little do men perceive what solitude is, and how far it extendeth; for a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal where there is no love.
Стр. 141 - Enoch also, the seventh from Adam, prophesied of these, saying: Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly sinners have spoken against him.
Стр. 454 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Стр. 447 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Стр. 3 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Стр. 532 - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.
Стр. 393 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Стр. 266 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections; for friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding, out of darkness and confusion of thoughts...
Стр. 15 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.