Bacon's Essays: With AnnotationsJ.W. Parker, 1857 - Всего страниц: 550 |
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Стр. vii
... means of this he advances a priori ; he proposes a thesis , from which he draws a new synthesis , not directly ( which might be impossible ) , but indirectly , by means of an antithesis . ' Again : It [ Religion ] is a mountain air ; it ...
... means of this he advances a priori ; he proposes a thesis , from which he draws a new synthesis , not directly ( which might be impossible ) , but indirectly , by means of an antithesis . ' Again : It [ Religion ] is a mountain air ; it ...
Стр. xii
... means of ac- quiring reputation , or of promoting their interests , or of grati- fying their political or their private resentments , by attacking the altered policy . All popular errors are plausible ; indeed , if they were not so they ...
... means of ac- quiring reputation , or of promoting their interests , or of grati- fying their political or their private resentments , by attacking the altered policy . All popular errors are plausible ; indeed , if they were not so they ...
Стр. 6
... mean the pursuit of all truth on all subjects . It would be ridiculous for a single individual to aim at universal knowledge , or even at the knowledge of all that is within the reach of the human faculties and worthy of human study ...
... mean the pursuit of all truth on all subjects . It would be ridiculous for a single individual to aim at universal knowledge , or even at the knowledge of all that is within the reach of the human faculties and worthy of human study ...
Стр. 20
... means . The fruits of unity ( next unto the well - pleasing of God , which is all in all ) are two ; the one towards those that are without the Church , the other towards those that are within . For the former , it is certain , that ...
... means . The fruits of unity ( next unto the well - pleasing of God , which is all in all ) are two ; the one towards those that are without the Church , the other towards those that are within . For the former , it is certain , that ...
Стр. 21
... means ' to put to death . ' ) ' You see no real mortification , or self - denial , or eminent charity in the common lives of Christians ' - Lawe . 8 Import . To be of weight or consequence . ' What else more serious Importeth thee to ...
... means ' to put to death . ' ) ' You see no real mortification , or self - denial , or eminent charity in the common lives of Christians ' - Lawe . 8 Import . To be of weight or consequence . ' What else more serious Importeth thee to ...
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advantage ancient ANNOTATIONS ANTITHETA Archbishop of Dublin Aristotle atheism Augustus Cæsar Bacon believe better Cæsar called cause character christian Church command common commonly counsel course cunning danger divine doctrine doth doubt Edinburgh Review effect envy Epicurus error ESSAY evil favour fear feel give goeth hath heart helots honour human important instance judge judgment Julius Cæsar kind king labour learning less maketh man's matter means men's ment mind moral nation nature never nobility object observed opinion opposite party perceive perhaps persons Plutarch political practice Primum mobile princes principle racter reason received regard religion religious remarkable respect RICHARD WHATELY Roman Roman-catholics saith Scripture seditions sense side sometimes sort speak superstition supposed sure Tacitus things thou thought Thucyd tion true truth usury Vespasian virtue wisdom wise words
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Стр. 447 - Reading maketh a full man; conference a ready man; and writing an exact man. And, therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend: Abeunt studia in mores!
Стр. 262 - But little do men perceive what solitude is, and how far it extendeth; for a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal where there is no love.
Стр. 141 - Enoch also, the seventh from Adam, prophesied of these, saying: Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed and of all their hard speeches which ungodly sinners have spoken against him.
Стр. 454 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Стр. 447 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Стр. 3 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Стр. 532 - And they shall be mine, Saith the LORD of hosts, in that day when I make up my jewels : And I will spare them, as a man spareth his own son that serveth him. Then shall ye return, And discern between the righteous and the wicked, Between him that serveth God and him that serveth him not.
Стр. 393 - His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Стр. 266 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections; for friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding, out of darkness and confusion of thoughts...
Стр. 15 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is, '' Nunc dimittis" when a man hath obtained worthy ends and expectations.