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which a foreign country afforded him of illustrating his former theories.
Some of his peculiar notions too, with respect to the imitative arts, seem to have been much confirmed by his observations while abroad. In accounting for the pleasure we receive from these arts, it had early occurred to him as a fundamental principle, that a very great part of it arises from the difficulty of the imitation ; a principle which was probably suggested to him by that of the difficulté surmontée by which some French critics had attempted to explain the effect of versification and of rhyme.* This principle Mr. Smith pushed to the greatest possible length, and referred to it, with singular ingenuity, a great variety of phenomena in all the different fine arts. It led him, however, to some conclusions, which appear, at first view at least, not a little paradoxical; and I cannot help thinking, that it warped his judgment in many of the opinions which he was accustomed to give on the subject of poetry:
The principles of Dramatic composition had more particularly attracted his attention; and the history of the theatre, both in ancient and modern times, had furnished him with some of the most remarkable facts on which his theory of the imitative arts was founded. From this theory it seemed to follow as a consequence, that the same circumstances which, in tragedy, give to blank verse an advantage over prose, should give to rhyme an advantage over blank verse; and Mr. Smith had always inclined to that opinion. Nay, he had gone so far as to extend the same doctrine to comedy; and to regret that those excellent pictures of life and manners which the English stage affords, had not been executed after the model of the French school. The admiration with which he regarded the great dramatic authors of France tended to confirm him in these opinions ; and this admiration (resulting originally from the general character of his taste, which delighted more to remark that pliancy of genius which accommodates itself to established rules, than to wonder at the bolder flights of an undisciplined imagination) was increased to a great degree, when he saw the beauties that had struck him in the closet, heightened by the utmost perfection of theatrical exhibition. In the last years of his life, he sometimes amused himself, at a leisure hour, in supporting his theoretical conclusions on these subjects, by the facts, which his subsequent studies and observations had suggested; and he intended, if he had lived, to have prepared the result of these labors for the press. Of this work he has left for publication a short fragment; but he had not proceeded far enough to apply his doctrine to versification and to the theatre. As his notions, however, with respect to these were a favorite topic of his conversation, and were intimately connected with his general principles of criticism, it would have been improper to pass them over in this sketch of his life ; and I even thought it proper to detail them at greater length than the comparative importance of the subject would have justified, if he had carried his plans into execution. Whether his love of system, added to his partiality for the French drama, may not have led him, in this instance, to generalize a little too much his conclusions, and to overlook some peculiarities in the language and versification of that country, I shall not take upon me to determine.
* See the Preface to Voltaire's Edipe, Edit. of 1729.
In October 1766, the Duke of Buccleugh returned to London. His Grace, to whom I am indebted for seve
. ral particulars in the foregoing narrative, will, I hope, forgive the liberty I take in transcribing one paragraph in his own words: “In October 1766, we returned to London, after having spent near three years together, without the slightest disagreement or coolness ;-on my part, with every advantage that could be expected from the society of such a man. We continued to live in friendship till the hour of his death ; and I shall always remain with the impression of having lost a friend whom I loved and respected, not only for his great talents, but
for every private virtue.”
The retirement in which Mr. Smith passed his next ten years, formed a striking contrast to the unsettled mode of life he had been for some time accustomed to, but was so congenial to his natural disposition, and to his first habits, that it was with the utmost difficulty
he was ever persuaded to leave it. During the whole of this period, (with the exception of a few visits to Edinburgh and London,) he remained with his mother at Kirkaldy; occupied habitually in intense study, but unbending his mind at times in the company of some of his old school-fellows, whose “sober wishes” had attached them to the place of their birth. In the society of such men, Mr. Smith delighted; and to them he was endeared, not only by his simple and unassuming manners, but by the perfect knowledge they all possessed of those domestic virtues which had distinguished him from his infancy.
Mr. Hume, who (as he tells us himself) considered “ a town as the true scene for a man of letters," made many attempts to seduce him from his retirement. In a letter, dated in 1772, he urges him to pass some time with him in Edinburgh. “I shall not take any excuse from your state of health, which I suppose only a subterfuge invented by indolence and love of solitude. Indeed, my dear Smith, if you continue to hearken to complaints of this nature, you will cut yourself out entirely from human society, to the great loss of both parties." In another letter, dated in 1769, from his house in James's Court, (which commanded a prospect of the frith of Forth, and of the opposite coast of Fife,) “ I am glad,” says he “to have come within sight of as I would also be within speaking terms of you, I wish we could concert measures for that purpose. mortally sick at sea, and regard with horror and a kind of hydrophobia the great gulph that lies between us. I am also tired of travelling, as much as you ought naturally to be of staying at home. I therefore propose to you to come hither, and pass some days with me in this solitude. I want to know what you have been doing, and propose to exact a rigorous account of the method in which you have employed yourself during your retreat. I am positive you are in the wrong many of your speculations, especially where you have the misfortune to differ from me. All these are reasons for our meeting, and I wish you would make me some reasonable proposal for that purpose.
There is no habitation in
the island of Inchkeith, otherwise I should challenge you to meet me on that spot, and neither of us ever to leave the place, till we were fully agreed on all points of controversy. I expect General Conway here tomorrow, whom I shall attend to Roseneath, and I shall remain there a few days. On my return, I hope to find a letter from you, containing a bold acceptance of this defiance."
At length in the beginning of the year 1776) Mr. Smith accounted to the world for his long retreat, by the publication of his “ Inquiry into the Nature and Causes of the Wealth of Nations.” A letter of congratulation on this event, from Mr. Hume, is now before me. It is dated 1st April, 1776, (about six months before Mr. Hume's death,) and discovers an amiable solicitude about his friend's literary fame. “Euge! Belle! Dear Mr. Smith: I am much pleased with your performance, and the perusal of it has taken me from a state of great anxiety. It was a work of so much expectation, by yourself
, by your friends, and by the public, that I trembled for its appearance; but am now much relieved. Not but that the reading of it necessarily requires so much attention, and the public is disposed to give so little, that I shall still doubt for some time of its being at first very popular. But it has depth and solidity and acuteness, and is so much illustrated by curious facts, that it must at last take the public attention. It is probably much improved by your last abode in London. If you were here at my fire-side, I should dispute some of your principles.
But these, and a hundred other points, are fit only to be discussed in conversation. I hope it will be soon; for I am in a very bad state of health, and cannot afford a long delay.”
of a book which is now so universally known as “ The Wealth of Nations,” it might be considered perhaps as superfluous to give a particular analysis ; and at any rate, the limits of this essay make it impossible for me to attempt it at present. A few remarks, however, on the object and tendency of the work, may, I hope, be introduced without impropriety. The history of a Philosopher's life can contain little more than the history of his speculations; and in the case of such an author as Mr. Smith, whose studies were systematically directed from his youth to subjects of the last importance to human happiness, a review of his writings, while it serves to illustrate the peculiarities of his genius, affords the most faithful picture of his character as
Of the Inquiry into the Nature and Causes of the Wealth of
An historical review of the different forms under which human affairs have appeared in different ages and nations, naturally suggests the question, Whether the experience of former times may not now furnish some general principles to enlighten and direct the policy of future legislators? The discussion, however, to which this question leads, is of singular difficulty ; as it requires an accurate analysis of by far the most complicated class of phenomena that can possibly engage our attention, those which result from the intricate and often the imperceptible mechanism of political society ;-a subject of observation which seems, at first view, so little commensurate to our faculties, that it has been generally regarded with the same passive emotions of wonder and submission, with which, in the material world, we survey the effects produced, by the mysterious and uncontrollable operation of physical causes. It is fortunate that upon this, as on many other occasions, the difficulties which had long baffled the efforts of solitary genius begin to appear less formidable to the united exertions of the race; and that in proportion as the ex
* The length to which this Memoir has already extended, together with some other reasons, which it is unnecessary to mention here, have induced me, in printing the following section, to confine myself to a much more general view of the subject than I once intended. VOL. VII.