The Reformed Church ReviewPublication Board of the Reformed Church., 1901 |
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Стр. 16
... called , there is a corresponding adaptation of external nature to the processes of intellectual life . The latter may be called subjective , the former objective ; and there is such a correlation between the two just as in the vascular ...
... called , there is a corresponding adaptation of external nature to the processes of intellectual life . The latter may be called subjective , the former objective ; and there is such a correlation between the two just as in the vascular ...
Стр. 22
... called " Preëstablished Harmony , " which causes these two systems to move pari passu because they are actuated by unity of purpose . Descartes represented these coördinates as working together through " occasional causes . " This was ...
... called " Preëstablished Harmony , " which causes these two systems to move pari passu because they are actuated by unity of purpose . Descartes represented these coördinates as working together through " occasional causes . " This was ...
Стр. 28
... called a " dirge and a " threnody , " which it certainly is not , being a fervent prayer for the salvation of a single soul . Although used as a sequence in the burial service of the Roman Church , it contains no trace of lamentation ...
... called a " dirge and a " threnody , " which it certainly is not , being a fervent prayer for the salvation of a single soul . Although used as a sequence in the burial service of the Roman Church , it contains no trace of lamentation ...
Стр. 35
... This theory has sometimes been called the mystical theory . The whole subject , however , is vague and indefinite during this period . The mind of the church was occupied almost exclusively with History of the Doctrine of Atonement . 35.
... This theory has sometimes been called the mystical theory . The whole subject , however , is vague and indefinite during this period . The mind of the church was occupied almost exclusively with History of the Doctrine of Atonement . 35.
Стр. 39
... called the judicial theory , makes the aton- ing work of Christ the objective equivalent of the punishment deserved by sin . It embodies itself in the formula that Christ endured the penalty . The second is the Scotist view , which re ...
... called the judicial theory , makes the aton- ing work of Christ the objective equivalent of the punishment deserved by sin . It embodies itself in the formula that Christ endured the penalty . The second is the Scotist view , which re ...
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according action apostles atonement baptism believe Bible Biblical Biblical criticism body Calvinists century character Christian Christological Church conception consubstantiation course creed death Dies iræ divine divorce doctrine eternal ethical existence fact faith Father force give God's Gospel Greek Heidelberg Catechism Hence higher criticism Holy Spirit human idea ideal individual infallible inspiration intellectual interpretation Israel Jesus Christ Jewish knowledge libraries living Lord Lord's Supper Lutheran marriage matter means ment Messiah method mind modern moral natural sciences Old Testament organism Paul Pentateuch person philosophy political practical preacher preaching present principles Professor Professor Paine prophets Protestantism purpose question reason Reformed regard relation religion religious result revelation Ritschlianism Sabellianism sacred salvation scientific Scripture sense social soul supposed teaching theologians theology theory things thinking thought tion tithing Trinitarianism true truth unto volume whole words writers Zwingli
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Стр. 297 - Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen ; and ye receive not our witness.
Стр. 493 - This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Стр. 29 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Стр. 225 - And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband : but and if she depart, let her remain unmarried, or be reconciled to her husband : and let not the husband put away his wife.
Стр. 514 - Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God...
Стр. 289 - But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth ; and the sheep hear his voice : and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him : for they know his voice. And a stranger will they not follow, but will flee from him : for they know not the voice of strangers.
Стр. 355 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Стр. 363 - But the mercy of the Lord is from everlasting to everlasting, upon them that fear him, and his righteousness unto children's children ; To such as keep his covenant, and to those that remember his commandments to do them.
Стр. 62 - And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
Стр. 386 - Behoved it not the Christ to suffer these things, and to enter into his glory? And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.