Lion, Том 2R. Carlile., 1828 |
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Стр. 9
... evil , ” — that “ they are God's Ministers for good , " & c .: and his charge to the Christian- " Wilt thou then not be afraid of the power , do that which is good , and thou shalt have praise of the same . " ( Romans 13. ) I ask any ...
... evil , ” — that “ they are God's Ministers for good , " & c .: and his charge to the Christian- " Wilt thou then not be afraid of the power , do that which is good , and thou shalt have praise of the same . " ( Romans 13. ) I ask any ...
Стр. 15
... evil from pro- ceeding any farther , and never be weary in well doing ? If we cannot do all now , let us do whatever is practicable ; and make as great an advance towards the right road as we can make with the means we possess . From ...
... evil from pro- ceeding any farther , and never be weary in well doing ? If we cannot do all now , let us do whatever is practicable ; and make as great an advance towards the right road as we can make with the means we possess . From ...
Стр. 23
... evil , for goodness is thus convertible . The right and reasonable interpretation of Jesus's good profession is , that he wandered from the subject , that he did not keep to the point , that he did not repel the charges , that his ...
... evil , for goodness is thus convertible . The right and reasonable interpretation of Jesus's good profession is , that he wandered from the subject , that he did not keep to the point , that he did not repel the charges , that his ...
Стр. 60
... evil of God , by enticing men with a vain hope , by instructing men to despise good conduct , as if it were better to reject that course . BOOK IV . As for what both Jews and Jesuans maintain , the former that a God , or else a son of ...
... evil of God , by enticing men with a vain hope , by instructing men to despise good conduct , as if it were better to reject that course . BOOK IV . As for what both Jews and Jesuans maintain , the former that a God , or else a son of ...
Стр. 74
... evil which he thought to do unto his people . " Perfect wisdom cannot repent of its intentions , any more than perfect goodness can think of doing evil . When it is stated in Genesis , " that it repented the Lord that he had made man on ...
... evil which he thought to do unto his people . " Perfect wisdom cannot repent of its intentions , any more than perfect goodness can think of doing evil . When it is stated in Genesis , " that it repented the Lord that he had made man on ...
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absurd admit Ananias and Sapphira Apostles argument believe better body brain called Catholic cause Celsus character Christ Christian Christian religion church crucified Deist deity discussion divine doctrine earth Ebionites Egypt endeavour Epistles evil existence faith father fear feel friends gentleman give Gospel happiness hath heart heaven holy honest honour human ignorance immaterial infidel Jesuans Jesuism Jesus Jesus's Jews knowledge labour liberty Lion live Lord mankind matter means mind miracles moral murder nature never Nottingham Oakham opinions Paul persecution persons philosophers political Pontius Pilate present priests principles proof prove punishment Quaker readers reason religious RICHARD CARLILE Robert Owen ROBERT TAYLOR Roman sect sense society soul Soulite spirit suffer superstition Tacitus tell thing Thomas Paine thou thought tion true truth unto virtue whole wicked William Haley Woolston word
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Стр. 234 - They never fail who die In a great cause : the block may soak their gore ; Their heads may sodden in the sun ; their limbs Be strung to city gates and castle walls — But still their spirit walks abroad. Though years Elapse, and others share as dark a doom, They but augment the deep and sweeping thoughts Which overpower all others, and conduct The world at last to freedom.
Стр. 23 - Woe unto them that call evil good, and good evil ; that put darkness for light, and light for darkness ; that put bitter for sweet, and sweet for bitter! Woe unto them that are wise in their own eyes, and prudent in their own sight!
Стр. 170 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself as for a thing to be, and not to be, at the same time.
Стр. 665 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool : neither by Jerusalem ; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay...
Стр. 226 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Стр. 295 - And the Scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Стр. 20 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood ; neither went I up to Jerusalem to them which were apostles before me ; but I went into Arabia, and returned again unto Damascus.
Стр. 470 - A strange fish! Were I in England now, as once I was, and had but this fish painted, not a holiday fool there but would give a piece of silver. There would this monster make a man. Any strange beast there makes a man. When they will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian.
Стр. 7 - Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: 23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Стр. 784 - Who builds a church to God, and not to Fame, Will never mark the marble with his name...