On LibertyJ. W. Parker and Son, 1859 - Всего страниц: 207 |
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Стр. 18
... they had no chance of becoming majorities , were under the necessity of pleading to those whom they could not convert , for permission to differ . It is accord- ingly on this battle field , almost solely , that 18 INTRODUCTORY .
... they had no chance of becoming majorities , were under the necessity of pleading to those whom they could not convert , for permission to differ . It is accord- ingly on this battle field , almost solely , that 18 INTRODUCTORY .
Стр. 23
... become capable of being improved by free and equal discussion . Until then , there is nothing for them but implicit obe- dience to an Akbar or a Charlemagne , if they are so fortunate as to find one . But as soon as mankind have ...
... become capable of being improved by free and equal discussion . Until then , there is nothing for them but implicit obe- dience to an Akbar or a Charlemagne , if they are so fortunate as to find one . But as soon as mankind have ...
Стр. 39
... become so ? Because he has kept his mind open to criticism of his opinions and con- duct . Because it has been his practice to listen to all that could be said against him ; to profit by as much of it as was just , and expound to ...
... become so ? Because he has kept his mind open to criticism of his opinions and con- duct . Because it has been his practice to listen to all that could be said against him ; to profit by as much of it as was just , and expound to ...
Стр. 72
... becomes the general opinion , or its progress stops ; it keeps possession of the ground lit has gained , but ceases to spread further When either of these results has become apparent , con- troversy on the subject flags , and gradually ...
... becomes the general opinion , or its progress stops ; it keeps possession of the ground lit has gained , but ceases to spread further When either of these results has become apparent , con- troversy on the subject flags , and gradually ...
Стр. 80
... becoming aware of his ignorance , he might be put in the way to attain a stable belief , resting on a clear ap- prehension both of the meaning of doctrines and of their evidence . The school disputations of the middle ages had a ...
... becoming aware of his ignorance , he might be put in the way to attain a stable belief , resting on a clear ap- prehension both of the meaning of doctrines and of their evidence . The school disputations of the middle ages had a ...
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admit affect allowed argument asserted authority believe better Calvinistic cation cerns character Christian common compelled concerns conduct considerable contrary cracy creed custom deny desire despotism discussion doctrine duty enforced error ethics evil example exercise exist experience faculties feelings freedom grounds heretics human impulses individual infallibility intellect interests interference John Knox judgment justify legitimate liberty limit mankind Marcus Aurelius means ment mental mind mode moral nations nature necessary never object offence Parsees party penalties persecution persons political Poor Law Board practical prehension prevent principle profess Protestantism punishment purposes question racter reason received opinion recognised religion religious render require restraint rience rulers rules self-regarding sentiments side sion social social rights social stigma society Socrates strong supposed tendency things thought tical tion toleration true truth unless upin vidual whole Wilhelm von Humboldt wrong
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Стр. 33 - If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind.
Стр. 101 - An opinion that corndealers are starvers of the poor, or that private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn-dealer, or when handed about among the same mob in the form of a placard.
Стр. 190 - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.
Стр. 106 - He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation.
Стр. 24 - I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being.
Стр. 7 - Liberty : the nature and limits of the power which can be legitimately exercised by society over the individual.!
Стр. 33 - But I deny the right of the people to exercise such coercion, either by themselves or by their government. The power itself is illegitimate. The best government has no more title to it than the worst. It is as noxious, or more noxious, when exerted in accordance with public opinion than when in opposition to it.
Стр. 66 - ... struck between two sets of conflicting reasons. Even in natural philosophy there is always some other explanation possible of the same facts; some geocentric theory instead of heliocentric, some phlogiston instead of oxygen; and it has to be shown why that other theory cannot be the true one; and until this is shown, and until we know how it is shown, we do not understand the grounds of our opinion.
Стр. 140 - ... unfair or ungenerous use of advantages over them; even selfish abstinence from defending them against injury— these are fit objects of moral reprobation, and, in grave cases, of moral retribution and punishment. And not only these acts, but the dispositions which lead to them, are properly immoral, and fit subjects of disapprobation which may rise to abhorrence.
Стр. 145 - I fully admit that the mischief which a person does to himself, may seriously affect, both through their sympathies and their interests, those nearly connected with him, and in a minor degree, society at large.