On LibertyJ. W. Parker and Son, 1859 - Всего страниц: 207 |
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Стр. 10
... persons began to think that too much importance had been attached to the limi- tation of the power itself . That ( it might seem ) was a resource against rulers whose interests were habitually opposed to those of the people . What was ...
... persons began to think that too much importance had been attached to the limi- tation of the power itself . That ( it might seem ) was a resource against rulers whose interests were habitually opposed to those of the people . What was ...
Стр. 11
... persons , success discloses faults and in- firmities which failure might have concealed from observation . The notion , that the people have no need to limit their power over themselves , might seem axiomatic , when popular government ...
... persons , success discloses faults and in- firmities which failure might have concealed from observation . The notion , that the people have no need to limit their power over themselves , might seem axiomatic , when popular government ...
Стр. 13
... persons perceived that when society is itself the tyrant society col- lectively , over the separate individuals who compose it — its means of tyrannizing are not restricted to the acts which it may do by the hands of its poli- tical ...
... persons perceived that when society is itself the tyrant society col- lectively , over the separate individuals who compose it — its means of tyrannizing are not restricted to the acts which it may do by the hands of its poli- tical ...
Стр. 15
... person to others , or by each to himself . People are accus- tomed to believe , and have been encouraged in the ... person's mind that everybody should be required to act as he , and those with whom he sympathizes , would like them to ...
... person to others , or by each to himself . People are accus- tomed to believe , and have been encouraged in the ... person's mind that everybody should be required to act as he , and those with whom he sympathizes , would like them to ...
Стр. 19
... persons , even in the most tolerant countries , the duty of toleration is admitted with tacit reserves . One person will bear with dissent in matters of church government , but not of dogma ; another can tolerate everybody , short of a ...
... persons , even in the most tolerant countries , the duty of toleration is admitted with tacit reserves . One person will bear with dissent in matters of church government , but not of dogma ; another can tolerate everybody , short of a ...
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admit affect allowed argument asserted authority believe better Calvinistic cation cerns character Christian common compelled concerns conduct considerable contrary cracy creed custom deny desire despotism discussion doctrine duty enforced error ethics evil example exercise exist experience faculties feelings freedom grounds heretics human impulses individual infallibility intellect interests interference John Knox judgment justify legitimate liberty limit mankind Marcus Aurelius means ment mental mind mode moral nations nature necessary never object offence Parsees party penalties persecution persons political Poor Law Board practical prehension prevent principle profess Protestantism punishment purposes question racter reason received opinion recognised religion religious render require restraint rience rulers rules self-regarding sentiments side sion social social rights social stigma society Socrates strong supposed tendency things thought tical tion toleration true truth unless upin vidual whole Wilhelm von Humboldt wrong
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Стр. 33 - If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind.
Стр. 101 - An opinion that corndealers are starvers of the poor, or that private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn-dealer, or when handed about among the same mob in the form of a placard.
Стр. 190 - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.
Стр. 106 - He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation.
Стр. 24 - I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being.
Стр. 7 - Liberty : the nature and limits of the power which can be legitimately exercised by society over the individual.!
Стр. 33 - But I deny the right of the people to exercise such coercion, either by themselves or by their government. The power itself is illegitimate. The best government has no more title to it than the worst. It is as noxious, or more noxious, when exerted in accordance with public opinion than when in opposition to it.
Стр. 66 - ... struck between two sets of conflicting reasons. Even in natural philosophy there is always some other explanation possible of the same facts; some geocentric theory instead of heliocentric, some phlogiston instead of oxygen; and it has to be shown why that other theory cannot be the true one; and until this is shown, and until we know how it is shown, we do not understand the grounds of our opinion.
Стр. 140 - ... unfair or ungenerous use of advantages over them; even selfish abstinence from defending them against injury— these are fit objects of moral reprobation, and, in grave cases, of moral retribution and punishment. And not only these acts, but the dispositions which lead to them, are properly immoral, and fit subjects of disapprobation which may rise to abhorrence.
Стр. 145 - I fully admit that the mischief which a person does to himself, may seriously affect, both through their sympathies and their interests, those nearly connected with him, and in a minor degree, society at large.