On LibertyJ. W. Parker and Son, 1859 - Всего страниц: 207 |
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Стр. 15
... render reasons unnecessary . The practical principle which guides them to their opinions on the regulation of human conduct , is the feeling in each person's mind that everybody should be required to act as he , and those with whom he ...
... render reasons unnecessary . The practical principle which guides them to their opinions on the regulation of human conduct , is the feeling in each person's mind that everybody should be required to act as he , and those with whom he ...
Стр. 47
... render them extremely unjust in their judgment of the unhappy actors . These were , to all appearance , not bad men — not worse than men commonly are , but rather the contrary ; men who possessed in a full , or somewhat more than a full ...
... render them extremely unjust in their judgment of the unhappy actors . These were , to all appearance , not bad men — not worse than men commonly are , but rather the contrary ; men who possessed in a full , or somewhat more than a full ...
Стр. 51
... that it had been mistaken on some vital point of temporal or spiritual interest , is as important a service as a human being can render to his fellow - creatures , and in certain cases , as in those of the D 2 THOUGHT AND DISCUSSION . 51.
... that it had been mistaken on some vital point of temporal or spiritual interest , is as important a service as a human being can render to his fellow - creatures , and in certain cases , as in those of the D 2 THOUGHT AND DISCUSSION . 51.
Стр. 105
... his own feelings and character ( where affection , or the rights of others , are not concerned ) it is so much done towards rendering his feelings and character inert and torpid , instead of active and THE ELEMENTS OF WELL - BEING . 105.
... his own feelings and character ( where affection , or the rights of others , are not concerned ) it is so much done towards rendering his feelings and character inert and torpid , instead of active and THE ELEMENTS OF WELL - BEING . 105.
Стр. 111
... rendering himself to the will of God : and if he uses any of his faculties for any other purpose but to do that supposed will more effectually , he is better without them . That is the theory of Cal- vinism ; and it is held , in a ...
... rendering himself to the will of God : and if he uses any of his faculties for any other purpose but to do that supposed will more effectually , he is better without them . That is the theory of Cal- vinism ; and it is held , in a ...
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admit affect allowed argument asserted authority believe better Calvinistic cation cerns character Christian common compelled concerns conduct considerable contrary cracy creed custom deny desire despotism discussion doctrine duty enforced error ethics evil example exercise exist experience faculties feelings freedom grounds heretics human impulses individual infallibility intellect interests interference John Knox judgment justify legitimate liberty limit mankind Marcus Aurelius means ment mental mind mode moral nations nature necessary never object offence Parsees party penalties persecution persons political Poor Law Board practical prehension prevent principle profess Protestantism punishment purposes question racter reason received opinion recognised religion religious render require restraint rience rulers rules self-regarding sentiments side sion social social rights social stigma society Socrates strong supposed tendency things thought tical tion toleration true truth unless upin vidual whole Wilhelm von Humboldt wrong
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Стр. 33 - If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind.
Стр. 101 - An opinion that corndealers are starvers of the poor, or that private property is robbery, ought to be unmolested when simply circulated through the press, but may justly incur punishment when delivered orally to an excited mob assembled before the house of a corn-dealer, or when handed about among the same mob in the form of a placard.
Стр. 190 - A general State education is a mere contrivance for moulding people to be exactly like one another ; and as the mould in which it casts them is that which pleases the predominant power in the government, whether this be a monarch, a priesthood, an aristocracy, or the majority of the existing generation, in proportion as it is efficient and successful, it establishes a despotism over the mind, leading by natural tendency to one over the body.
Стр. 106 - He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation.
Стр. 24 - I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being.
Стр. 7 - Liberty : the nature and limits of the power which can be legitimately exercised by society over the individual.!
Стр. 33 - But I deny the right of the people to exercise such coercion, either by themselves or by their government. The power itself is illegitimate. The best government has no more title to it than the worst. It is as noxious, or more noxious, when exerted in accordance with public opinion than when in opposition to it.
Стр. 66 - ... struck between two sets of conflicting reasons. Even in natural philosophy there is always some other explanation possible of the same facts; some geocentric theory instead of heliocentric, some phlogiston instead of oxygen; and it has to be shown why that other theory cannot be the true one; and until this is shown, and until we know how it is shown, we do not understand the grounds of our opinion.
Стр. 140 - ... unfair or ungenerous use of advantages over them; even selfish abstinence from defending them against injury— these are fit objects of moral reprobation, and, in grave cases, of moral retribution and punishment. And not only these acts, but the dispositions which lead to them, are properly immoral, and fit subjects of disapprobation which may rise to abhorrence.
Стр. 145 - I fully admit that the mischief which a person does to himself, may seriously affect, both through their sympathies and their interests, those nearly connected with him, and in a minor degree, society at large.