Who to his plighted word and truth And though he promise to his loss, Whose soul in usury disdains His treasures to employ; LOVE OF COUNTRY.-JOSEPH HOLT. Next to the worship of the Father of us all, the deepest and grandest of human emotions is the love of the land that gave us birth. It is an enlargement and exaltation of all the tenderest and strongest sympathies of kindred and of home. In all centuries and climes it has lived, and defied chains and dungeons and racks to crush it. It has strewed the earth with its monuments, and has shed undying lustre on a thousand fields on which it has battled. Through the night of ages, Thermopyla glows like some mountain peak on which the morning sun has risen, because twenty-three hundred years ago, this hallowing passion touched its mural precipices and its crowning crags. It is easy, however, to be patriotic in piping times of peace, and in the sunny hour of prosperity. It is national sorrow, -it is war, with its attendant perils and horrors, that tests this passion, and winnows from the masses those who, with all their love of life, still love their country more. We honor commerce with its busy marts, and the workshop with its patient toil and exhaustless ingenuity, but still we would be unfaithful to the truth of history did we not confess that the most heroic champions of human freedom and the most illustrious apostles of its principles have come from the broad fields of agriculture. There seems to be something in the scenes of nature, in her wild and beautiful landscapes, in her cascades, and cataracts, and waving woodlands, and in the pure and exhilarating airs of her hills and mountains, that unbraces the fetters which man would rivet upon the spirit of his fellow-man. It was at the handles of the plow, and amid the breathing 2AAAAA* odors of its newly-opened furrows, that the character of Cincinnatus was formed, expanded and matured. It was not in the city full, but in the deep gorges and upon the snow-clad summits of the Alps-amid the eagles and the thundersthat William Tell laid the foundations of those altars to human liberty, against which the surging tides of European despotism have beaten for centuries, but, thank God, have beaten in vain. It was amid the primeval forests and mountains, the lakes and leaping streams of our own land; amid fields of waving grain; amid the songs of the reaper and the tinkling of the shepherd's bell, that were nurtured those rare virtues which clustered, star-like, in the character of Washington, and lifted him in moral stature a head and shoulders above even the demi-gods of ancient story. CHURCH REVERIES OF A SCHOOL-GIRL. I have a new bonnet; I'll go up to church Ah! there goes the sermon,-I must listen with care; I must catch, if I can, the drift of the text; I wonder what beau Belle Laws will have next? Ah, me! how I wish the choir would sing; I'd give something nice for a new diamond ring. Oh, why don't the preachers all preach to the point? I declare, Mary Riley has got a new sack, I never could see what folks fancied in her. Well, the sermon's progressing, I must listen and learn, The sermon is finished, the Bible is closed, The "collection" has wakened the deacons that dozed; And now we will have a tune from the choir; I think that their singing lacks feeling and fire; I wonder if Murray will be at the door Or if he will join that pert Minnie Moore? She's so proud of her eyes, with their sleepy old lids, "Old Hundred" is finished and I'll get my muff, I'll pretend not to see her and turn up my nose, 1 NOTHING IS LOST. Nothing is lost: the drop of dew Which trembles on the leaf or flower In summer's thunder-shower; That fronts the sun at fall of day; Nothing is lost; the tiniest seed By wild birds borne or breezes blown, The language of some household song, So with our words: or harsh or kind, They have their influence on the mind, So with our deeds: for good or ill, They have their power scarce understood; Then let us use our better will, To make them rife with good! SAXON GRIT.-ROBERT COLLYER. At the New England dinner, given in New York on the 22nd of December, 1879, the toast, "The Saxon Grit-which, in New England as in Old England, bas made a race of men to be honored, feared and respected. It is as positive as the earth is firm," was responded to by the Rev. Robert Collyer, in the follow ug poem: Worn with the battle, by Stamford town, Fighting the Normans by Hastings Bay, Harold the Saxon's sun went down, While the acorns were falling one Autumn day. I will rule you now with the iron hand;" He took the land, and he took the men, And burnt the homesteads from Trent to Tyne, But he had not measured the Saxon grit. To his merry green wood went bold Robin Hood, With his strong-hearted yeomanry ripe for the fray, Driving the arrow into the marrow Of all the proud Normans who came in his way, Scorning the fetter, fearless and free, Winning by valor, or foiling by wit, Dear to our Saxon folk ever is he, This merry old rogue, with the Saxon grit. And Kett, the tanner, whipt out his knife; And Watt, the smith, his hammer brought down For Ruth, the maid he loved better than life, And by breaking a head, made a hole in the crown. "Our life shall not be by the king's permit; * * * Then rising afar in the western sea, A new world stood in the morn of the day, Ready to welcome the brave and free, Who could wrench out the heart and march away From the narrow, contracted, dear old land Where the poor are held by a cruel bit, To ampler spaces for heart and hand And here was a chance for the Saxon grit. Steadily steering, eagerly peering, 9 |