345; Palmyrene, 345; cursive Ar-
amaic, 346; double forms or final
letters, 346; Syriac, Estranghelo,
346; Nestorian, Peshito, Mendean,
Nabathean, 347; Sinaitic, Cufic,
Arabic, 348; Samaritan, Old Per-
sian, 349; Indian, 351; Asiatic
from old Indian, 352; later South-
ern Indian, 352; Farther Indian,
353; later Northern Indian, 353;
Thibetian, Japanese, 353; sum-
mary, 353.

Hodge's Index to Systematic Theo-
logy, noticed, 195.

I.

Illustrations, Historical, of the Old
Testament, article on, 159.

J.

June Day in Jerusalem, A, article
on, by Rev. Selah Merrill, trans-
lated from Dr. Franz Delitzsch,
528; date just before the Christian
era, 528; state of things in the
temple, 528; in the city, 529;
hour of morning prayer, 531; scene
in the market-place, 532; the up-
per market, 534; execution of citi-
zens anticipated, 540; Tryphon
the court barber, 540.
Junkin's, Dr., Commentary on the
Hebrews, noticed, 202.

K.

Kalkar's Israel and the Church, no-
ticed, 384.

Koerner's Natural Ethics, noticed,
773.

, its use with Negative Particles,
article on, 487.

Krauth's Berkeley, noticed, 767.
L.

Language, Spiritual, its Natural

Basis, article on, 136.
Leathes' Structure of the Old Tes-
tament, noticed, 198.
Leipsic, Letter from, 178.
Luzzatto's Grammar of Biblical
Chaldee, noticed, 383.
Lyell's Principles of Geology, noticed,

785.

M.

Moggridge's Harvesting Ants and

Trap-door Spiders, noticed, 189.
Motley's Life and Death of John
of Barneveld, noticed, 776.
Müller on Missions, noticed, 391.

Mueller's, J. G., Die Semiten, article

on, 355.

Mueller on the Relation of the
Semitic to Hamitic and Japhetic
Peoples, noticed, 180.
Murphy's Commentary on Exodus,
noticed, 204.
N.

Natural Basis of our Spiritual Lan-
guage, The, article on, by W. M.
Thomson, D.D., 136 ; divine names
and titles, 136; the names now to
be considered not dependent on
the theocracy, 136; these divine
names very numerous, 136; lan-
guage not merely the vesture of
thought, 137; the basis for these
names actually existed in Pales-
tine, 137; language dealt with now
in its popular acceptation, 138:
the names found in one verse in
the eighteenth Psalm, 139; the
word "buckler," 141; "horn of
salvation," 142; "refuge," 142;

Redeemer," 144; "Saviour,"
146; "Mediator," 147; some of
these names and titles used by
Christ in his numerous parables,
148; parable of the marriage sup-
per, 149; certain peculiarities of
the marriage relation, its affection-
ateness and permanence, 150;
among the Orientals it does not
imply equality, 150; the wife to
be adorned for her husband, 151;
no combination of abstract terms
can adequately express the rela-
tions of our Lord to the church,
153; the parental relation, 153;
this relation among Oriental na-
tions very permanent, 154; men
found to possess and show the
same qualities in their parental re-
lations, 155; the many relations
and bearings of this divine name
of father, 155; judicial titles of
Jehovah, 157.

Natural Foundations of Theology,
The, article on, by Thomas Hill,
D.D., 436; the realm of truth, in-
finitely extended in all directions,
436; as far as man goes at all he
sees truth, 437; ideas often affect
us strongly without being con-
sciously understood, 437; the
truths which produce the convic-

tion of duty, 438; separation of
our moral from our intellectual
faculties, 439; questions of duty
must be paramount to all other
questions, 440; the testimony of
the outward world to the invisible
and the eternal, 441; modes of
illustrating an idea, various, 442;
geometrical mode, 442; geomet-
rical laws that men have invented
often known before and used in
nature, 444; all this a proof that
man is made in the image of his
Creator, 445; proof in the intro-
duction to the Essay on Classifica-
tion by Agassiz that there are dis-
tinctions in animals proceeding
necessarily from intellectual dis-
tinction in the creative mind, 446;
inorganic nature built on an intel-
lectual scheme, 447; organic forms
give occasion for the hypothesis of
a Deity, 447; rhythmic change,
an evidence of the intellectual
element, 447; the chemical rela-
tions of the elements to each other
and to the organic world a`similar
evidence, 449; generalization of
the morphological argument, 450;
the teleological argument, 450; the
objection that things grew, but
were not made, 451; malevolence
inferable from things that go amiss,
as well as benevolence from natural
adaptations, 453; not right to as-
sert that the teleologic argument
degrades the infinite by assigning
to it finite thoughts and purposes,
454; all teleologic arguments to
be justified under one grand con-
ception of predestination, 455; the
reason for dissatisfaction with the
teleogical argument moral, and not
intellectual, 457.
Natural Realism, or Faith the Basis
of Science and Religion, article
on, by Rev. J. Macbride Sterrett,
74; the champions of truth in one
department of knowledge contend-
ing with those in another, 74; the
exclusive pursuit of one study apt
to beget a mischievous bias, 75;
theologians not hostile to science,
77; a reconciliation between re-
ligion and science needed, 78;
faith that which makes science as

well as religion possible, 79; phys-
ical science receives all its mate-
rials from faith, 83; by means of
faith science elaborates and system-
at.zes this material, 85; the method
pursued by the positivists, 88; the
one grand result of all scientific
study, 92; we live only by faith, 94.

0.

On a Passage in Matt. xxvi. 50, by
Pres. Theodore D. Woolsey, 314;
four interpretations given of the
phrase ' rápel, 314; the first
regards the sentence as having the
relative form, 314; the second re-
gards 'as interrogative, 315;
the third regards it as exclamatory,
315; the fourth supposes an ellipsis,
315; can the relative ős be used in
interrogation? 315; the relatives
exclusive of os and interrogatives
are used indiscriminately in in-
direct questions, 316; are these
used in direct interrogation? 316;
can is be used in interrogative sen-
tences? 318; asserted to be some-
times so used in the New Testa-
ment, 320; four alleged examples
of such use in later Greek, 321;
explanation of the passage in ques-
tion by Greek and Latin exposi-
tors, 324; Greek explanations,
324; is an interrogative force de-
manded by the context? 329; the
exclamatory significance, 330; the
meaning "is it this for which thou
art come?" 331; results of the dis-
cussion, 331.

Organic Life, its Testimony, article
on, 593.

Osgood, Samuel, D.D., articles by,
459, 731.

P.

Parthia the Rival of Rome, article
on, by Rev. Selah Merrill, 365.
Phelps, M. Stuart, Ph. D., article by,

659.

Plumer's Hints and Helps in Pastoral
Theology, noticed, 194.

R.

Rarities, Book, article on, 97.
Realism, Natural, article on, 74.
Records of the Past: Assyrian Texts,
noticed, 587.
Remarks on J. G. Mueller's Die

Semiten, article, by Prof. C. H.

Toy, 355; Mueller's definition of
the word Shemite, 355; two dif-
ficulties in the way of the adoption
of his definition, 357; the Jews ac-
cording to their own memory not
the same as the Japhethites, 357;
no likeness to the Hamitic lan-
guage in any Indo-European tribes,
357; argument drawn from con-
sidering the homes of the Shemites,
358; the argument relating to the
languages of the Hamites, 360; the
common home of the Shemitic
languages, 361; the extent and
character of the non-Shemitic ele-
ment, 362; the mutual relation of
the Hamitic and Shemitic lan-
guages and peoples, 363; notice of
Schrader's article on the origin of
the Chaldeans and the primitive
seat of the Shemites, 364.
Richard Rothe's ministry in Rome,
article on, by Samuel Osgood,
D.D., 459; importance of the rela-
tion between Rome and Germany,
459; this relation has had much to
do with modern thought, 460; this
relation illustrated in the life of
Richard Rothe, 460; sketch of his
life before his coming to Rome,
461; birth and education, 462;
residence at Berlin, 463; at Wit-
tenberg, 465; goes to Rome, 465;
his first sermon there, 466; con-
nection with Bunsen, 467; social
religious meetings at his house,
469; impression made on his mind
by Rome, 470; the ecclesiastical
shows, 471; scenery in and about
Rome, 473; his contest with the
proselyting movements in Rome,
475; his pastoral and other labors,
477; effects of his residence in
Rome on his tendency to pietism
and to historical and scientific
study and speculation, 478; ac-
quaintance with English and
American ministers, 481;
signs of regeneration in the Ro-
mish church, 482; love of the truth
as revealed in the Bible, 483; idea
of a positive science of the scrip-
tures, 484; his decision to go to
Wittenberg, 485.

no

Richard Rothe's Years of Authorship,
article on, by Samuel Osgood,

D.D., 731; Rothe as a thinker, 731;
the period in which he lived very
eventful, 782; his work at the
Wittenberg Seminary, 733; his
dissatisfaction with the life and
mode of thinking there, 734; his
first volume on the origin of the
church, 735; excitement produced
by this book, 737; assaults upon
the work, 738; value of his re-
searches, 739; Nippold's observa-
tions on the work, 740; Rothe too
individual in his nature and too
subjective in his thinking, 741;
his antipathy to all official religion,
742; his removal to Heidelberg,
743; the course of his thoughts at
Heidelberg, 744; the leading ideas
of his great work on ethics, 745;
his personal history at Heidelberg,
745; the great interest of the
closing years of his life, 747; his
speech at the Protestant Union at
Eisenach, 748; his influence in
that meeting, 749; the last year
of his life and his death, 750; his
theological ethics, 751; two ways
of thinking, 751; the idea of God,
752; the introduction to the ethics,
754; two formal determinations to
be recognized in God as the Ab-
solute Spirit, 755; Rothe's views
of the origin of the universe, 756;
pure matter not conceivable, 758;
nature of atoms, 759; man the
last to come into being, 760;
starting point of Rothe's system of
ethics, 760; the moral and the
religious relation, 761; the moral
process as resulting in piety, 762;
Rothe's views of sin and salvation,
763; his doctrine of virtue and of
duty, 764; his dogmatics as related
to his ethics, 764; his high place as
a reconciler of morality with faith,
765; his limitations and infirmi-
ties, 766.

Rich, A. B., D.D., article by, 115.
Riddle and White's Latin-English

Dictionary, noticed, 395.
Ritschl's, Albrecht, Christian Doc-
trine of Justification and Recon-
ciliation, noticed, 774.
Robins, Pres., article by, 615.
Rodrigues' Origin of the Sermon on
the Mount, noticed, 382.

Rothe's, Richard, Ministry in Rome,
article on, 459.
Rothe's Richard Years of Authorship,
article on, 731.

S.

Sacrifices, Mosaic and Pagan, article
on, 693.

Scepticism, Philosophical, its Admis-
sions, article on, 630.
Schweinfurth's, Dr. G, Heart of Af-
rica, noticed, 778.

Seelye's, the Way, the Truth, and

the Life, noticed, 398.
Semiten, Mueller's Die, article on,
355.

Shepard, Prof. George, article by,507.
Spencer's, Herbert, Religion, article
on, 300.

Spencer's, Herbert, General Philos-
ophy, article on, 659.

Sterrett, Rev. J. M., article by, 74.

T.

Tense, The Hebrew, article on, 115.
Testimony of Organic Life, The,
article on, by Thomas Hill, D.D.,
593; the distinction between mind
and matter ignored sometimes by
scientists, 593; nothing inconsist-
ent with spiritual philosophy in
the doctrine of the correlation of
forces, 594; organic form and
vitality not explicable by chemical
laws and atomic figures, 594;
vitality what, and in what does it
inhere? 595; the adaptation of in-
sects to the organization and to
the world an argument for the
being of God in spite of all devel-
opment theories, 596; illustration
drawn from the honey-bee, 597;
the bee's cell, 598; the young
mammal's power of suction, 600;
the bee carrying pollen from flower
to flower, 603; relation of man's
appetites and passions to impor-
tant ends, 604; testimony of men
a source of knowledge, 606; in-
stinctive faith in man's immortality
as shown in the prevalence of
spiritualism, 608; the very nature
of organized bodies indicates the
possibility of intercourse with
spirits, 609; the doctrine of in-
spiration by higher spirits, 610;
the doctrine of the Holy Spirit
not demonstrable, but can be shown

to be probable, 611; those only
who are interested in religion
likely to form a sound judgment
on religious matters, 613; our be-
lief in religious truth a trust in
testimony, 614.

Thayer's Buttmann's Grammar, no-
ticed, 205.

Theology, its Foundations sure,
article on, 209, 436.
Theology a Possible Science, article
on, by Thomas Hill, D.D., LL.D.,
1; tendency among speculative
men to deny the possibility of the
reason attaining to a knowledge of
God, 1; this tendency very strong
in France during the last century,
1; influence of Comte's writings
in this respect, 2; grounds on
which the validity of religious
knowledge is now assailed, 3; in-
fluence of Sir William Hamilton,
4; he recognized God not as an act
of knowledge, but of faith, 5; the
infinite divisibility of space in some
sense conceivable, 7; Hamilton's
law of the conditioned in relation
to the question of liberty and
necessity, 7; his law of the con-
ditioned not altogether intelligible,
7; possibility of proceeding from
the relations of finites to the rela-
tions of infinites, 9; peculiar can-
ons of logic necessary in the at-
tempt to do this, 9; in the question
of infinity two seemingly contra-
dictory propositions may be true,
but their reconciliation with each
other impossible, 11; the distinc-
tion between faith and practical
reason on the one hand and pure
reason on the other cannot be
maintained, 12; our nature clings
to the infinite, 12; we see that
there is being beyond every limit,
13; two contradictory theorems
can be proved, 14; what we see
we must believe that we see, 15;
we cannot refuse to see present a
Divine Cause of all things, 15;
views of Mansel, 16; of Herbert
Spencer, 16; impossible for Spen-
cer to deny an intelligent and be-
nevolent Ultimate Cause, 18; St.
Paul asserts the power to recognize
the presence of beings around us,

19; two theories concerning intui-
tions, 19; the intuitions are true
acts of perception by the soul, 20;
the common sense idea that space
is space, 21; we see space because
the eye has been educated to see
it, 22; the power of inward per-
ception reveals other things than
the existence of space and time,
22; the power sometimes claimed
of seeing things which we do not
see, 23; in the consciousness of
ourselves in the act of perception
two beings given, the perceiver
and the thing perceived, 23; also
an intuition of cause, 24; the ulti-
mate cause pronounced unknow-
able by Spencer, 25; in the ulti-
mate cause there must be the
power of producing motion, 26;
in simple sense-perception there is
revealed to us our freedom, 26 ; al-
so glimpses of God's eternity and
man's immortality, 27; moral dis-
tinctions, 27; man may have, after
all, direct vision of some of the at-
tributes of God, 27.
Thomson, W.M., D.D., article by,136.
Toy, Prof. C. H., article by, 355.
U.

Union of the Divine and Human in
Jesus Christ, The, article on, by
Rev. President Robins, 615; the
relation of the Holy Spirit to
Christ a means of explaining the
union of the divine and human in
him, 615; the person of Christ the
great question of the day, 615;
the entire activity of his earthly
life referable to the Holy Spirit as
the efficient cause, 617; Jesus
Christ the God-man, 617; the con-
tents of the consciousness of Christ
determined by the same laws as the
contents of human consciousness,
618; proof that the Holy Spirit
determined the unfolding of the
Saviour's life and consciousness
while on earth, 619; Christ an-
ointed with the Holy Ghost, 619;
dependence of Christ on the Holy
Spirit necessary to his perfect
humanity, 621; his dependence as
divine, 622; as divine he was es-
sentially one with the Spirit, 622;
question of Christ's consciousness

100

of the Deity within him, 625; he
claimed Godhead, 625; he received
worship, 626; he forgave sins, 627;
the Godhood sometimes consciously
present in Christ, at other times
not so, 627.

Unity of our Lord's Discourses, The,
article on, by Prof. Frederic Gar-
diner, 416; difference in the order
in which events in the Saviour's
lite are recorded in the Gospels,
416; the miracles, 416; the para-
bles and discourses, 417; the in-
ternal unity of the discourse a fal-
lacious indication as to the order,
418; when any event is left out
by an evangelist the instructions
growing out of it not necessarily
left out also, 418; the supposed
completeness of the discourse a
fallacious indication, 419; the more
prominent discourses: the charge
to the twelve apostles, 420; several
distinct discourses grouped to-
gether by Matthew, 423; the Ser-
mon on the Mount, 425; the dis-
course in the eleventh chapter of
Matthew, 426; in the eighteenth
of Matthew, 428; in chapters 21-
25, 428; the parable of the ten
talents, 430; the circumstances con-
nected with these discourses not
related by Matthew, 431; instances
of combination of one discourse
with another in Luke's Gospel, 432.
Use of with Negative Particles,
The, article on, by Prof. C. M.
Mead, 487.

V.
Vinton, Frederic, article by, 97.
W.

Welch, R. B., D.D., article by, 630.
White's Latin-English Dictionary,
noticed, 395.
Whittemore, Rev. G. H., article by,

159.

Woolsey, Pres. T. D., article by, 314.
Wright's Book of Jonah, noticed,389.
Wright, Rev. G. F., articles by, 265,

545.

Y.

Yonge's English-Greek Lexicon, no-
ticed, 393.
Z.
Zeller's History of German Philos-
ophy, noticed, 770.