God and the Future Life : the Reasonableness of ChristianityHarper, 1883 - Всего страниц: 228 |
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Стр. 21
... means , or if he is content to think vaguely and care- lessly , necessarily he drifts , as a ship whose master lays no course for her ; he tends to become no better , but rather worse , than the beasts which perish ; he abandons that ...
... means , or if he is content to think vaguely and care- lessly , necessarily he drifts , as a ship whose master lays no course for her ; he tends to become no better , but rather worse , than the beasts which perish ; he abandons that ...
Стр. 31
... on every side by boundaries which no effort of yours , or of all man- kind , can do more than widen a very little ; for by no means in your reach can you foreknow even what may happen in the next moment to yourself , or WHAT ARE YOU ? 31.
... on every side by boundaries which no effort of yours , or of all man- kind , can do more than widen a very little ; for by no means in your reach can you foreknow even what may happen in the next moment to yourself , or WHAT ARE YOU ? 31.
Стр. 34
... means the extinction not merely of our bodies but of ourselves , then certainly mankind are the sport of a very cruel and ghastly injustice ; and we may reasonably ask by what strange and not to be looked for stroke of unreason , in a ...
... means the extinction not merely of our bodies but of ourselves , then certainly mankind are the sport of a very cruel and ghastly injustice ; and we may reasonably ask by what strange and not to be looked for stroke of unreason , in a ...
Стр. 38
... means you will prosecute these objects — what manner of man or woman you are to be , in short - must depend absolutely upon what you conceive life to be , what you believe to be the bearings of this life ; what is to be the duration of ...
... means you will prosecute these objects — what manner of man or woman you are to be , in short - must depend absolutely upon what you conceive life to be , what you believe to be the bearings of this life ; what is to be the duration of ...
Стр. 47
... means of preparation for future enjoyments . At school and elsewhere you under- took labors and suffered privations in order that you might gain in knowledge and experience . And the true purpose of all this training was - pray bear in ...
... means of preparation for future enjoyments . At school and elsewhere you under- took labors and suffered privations in order that you might gain in knowledge and experience . And the true purpose of all this training was - pray bear in ...
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ambition animal Asa Gray assert beasts become believe Bible bodily body cause Charles Babbage CHARLES NORDHOFF Christian Cloth comfort conduct course creation Creator deny desires disappointments duty engine enjoyment erwise evil existence experience fact faith Father force fortune future give Gospels gratification grave habits happiness harmony HARPER & BROTHERS Hence Herodotus higher hope HUGUENOTS human ical important individual infinite instance intelligent Jesus John Stuart Mill knowledge labors law of Moses less lives machine mankind matter means ment merely mind miracles moderate moral mystery natural laws NATURAL THEOLOGY necessary object observe Old Testament ourselves passions Pharisees phenomena physical planet prayer present purpose reason SAMUEL SMILES scientific self-denial selfish sense society sorrows soul spirit strive strong success suffering theory things thou thought tion tivation true truth wealth wisdom wise women wonderful young
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Стр. 59 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Стр. 103 - Happy is the man that hath his quiver full of them : they shall not be ashamed, but they shall speak with the enemies in the gate.
Стр. 9 - If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not 1 let us eat and drink, for to-morrow we die.
Стр. 108 - And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things ; but one thing is needful. And Mary hath chosen that good part, which shall not be taken away from her.
Стр. 107 - Then Jesus beholding him, loved him, and said unto him, One thing thou lackest : go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven : and come, take up the cross, and follow me.
Стр. 132 - Jesus saith unto him, Go thy way, thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then inquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
Стр. 227 - So far am I from accepting Kant's doctrine that space is a necessary form of thought, that I regard it as an accident, and an impediment to pure logical reasoning. Material existences must exist in space no doubt, but intellectual existences may be neither in space nor out of space ; they may have no relation to space at all, just as space itself has no relation to time. For all that I can see, then, there may be intellectual existences to which both time and space are nullities.
Стр. 213 - That term will be fifty thousand and one : the same regular succession will continue; the five-millionth and the fiftymillionth term will still appear in their expected order; and one unbroken chain of natural numbers will pass before your eyes, from one up to one hundred million. True...
Стр. 78 - Let this process go on for millions of years; and during each year on millions of individuals of many kinds; and may we not believe that a living optical instrument might thus be formed as superior to one of glass, as the works of the Creator are to those of man?