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or All Men of One Blood, has been much expanded. Three new illustrations of my leading principle have been added, and largely treated; viz. the Origin of Man, the Origin of Life, and Design as indicating creation. In short, no pains have been spared to bring the treatise down to the present state of Science and the controversies of the present time, as far as they appertain to the subject I have taken in hand.

The book has been thus increased by about half the amount of matter which the last edition contained; but the price remains as before.

JOHN H. PRATT.

Calcutta, 1871.

SCRIPTURE AND SCIENCE NOT AT

VARIANCE.

INTRODUCTION.

[graphic]

TAND PLAN OF THE PRESENT TREATISE.

, not unfrequently made, that the disce are opposed to the declarations of is as mischievous as it is false, because call in question the Inspiration of the and to throw discredit upon scientific

are predisposed to reject such a congeneral conviction that Scripture is the re nevertheless at a loss for arguments rge. It is the object of the following pages to furnish such persons with a reply, in a concise and portable form. The treatise, therefore, is intentionally only a summary of arguments. To expand it, except by the addition of new illustrations, would defeat my design. A larger work would not find access where I hope this will. There are others also whose case it is here designed to meet-those who receive the Christian Revelation, but, under the influence of supposed difficulties brought to light by scientific dis

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