University of California Chronicle, Том 23,Выпуски 1-2University of California Press, 1921 |
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Стр. 13
... social forces and institutions , habits of thought and ideas , which comprise the stuff of history and of civilization . The very form in which the problem of ethics is stated has its roots , not solely in the current problems of ...
... social forces and institutions , habits of thought and ideas , which comprise the stuff of history and of civilization . The very form in which the problem of ethics is stated has its roots , not solely in the current problems of ...
Стр. 14
... social and intellectual system in which anything different would be unthinkable . Hence , it is of great importance to lay bare and to analyze the tacit assumptions and premises of the traditional approach to ethics . When these ...
... social and intellectual system in which anything different would be unthinkable . Hence , it is of great importance to lay bare and to analyze the tacit assumptions and premises of the traditional approach to ethics . When these ...
Стр. 15
... social practice of just this apparently necessary and innocent distinction . The result is that no objective situation whatever which may be described and known , and consequently no knowledge whatsoever , can be of any use to men in ...
... social practice of just this apparently necessary and innocent distinction . The result is that no objective situation whatever which may be described and known , and consequently no knowledge whatsoever , can be of any use to men in ...
Стр. 16
... social authority , the sheer pressure of the group , of public opinion and of custom . And lastly , there is that puzzling and bewildering thing which men have called human reason , and it is to the authority of reason that much ...
... social authority , the sheer pressure of the group , of public opinion and of custom . And lastly , there is that puzzling and bewildering thing which men have called human reason , and it is to the authority of reason that much ...
Стр. 17
... medicine , and in certain re- stricted regions of social practice such as industrial management and the arts of advertising , any such In distinction as that between normative and descriptive science is meaningless AN APOLOGY FOR ETHICS 17.
... medicine , and in certain re- stricted regions of social practice such as industrial management and the arts of advertising , any such In distinction as that between normative and descriptive science is meaningless AN APOLOGY FOR ETHICS 17.
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action Adriatic afraid American attachment attain become Bhagavad Gita block blue gods Buddha Buddhism Buddhism in Translations California cañons carbon dioxide cause climate comes consciousness course crest critic Dalmatia degradation Dependent Origination deposits desire doctrine door earth's crust economic Emerson emotional enter ethics existence fact geological Gita glaciation glacier hand human hypothesis individual institutions intellectual interest Italian Italy JASPER Jugo-Slavia Karma KEDDRA knowledge Krishna Krishna says matter means MELNAK ment mental Mesopotamia mind Montenegro moraines mountain Murat nature NAWDIA never Nirvana normative sciences peneplain period Permian Persia person philosophy platform Pleistocene present problem question range regard region result ridges rocks sacrifice Sankhyan schools science of aesthetics serpent Sierra Nevada slope slowly social society soul streams things tion Treaty of Rapallo true universities uplift valley volcanic woman Yoga Yogin YOUNG PRIEST