University of California Chronicle, Том 23,Выпуски 1-2University of California Press, 1921 |
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Стр. 10
... stands for becomes the habit of the land ; and only then . Viewed from a distance the Briton may seem a pretty shrewd propagandist and a vile exploiter , but when one thinks of the awful dust , the heat stroke , the sand flies , the mud ...
... stands for becomes the habit of the land ; and only then . Viewed from a distance the Briton may seem a pretty shrewd propagandist and a vile exploiter , but when one thinks of the awful dust , the heat stroke , the sand flies , the mud ...
Стр. 26
... stand the basis , in objective facts , for the existence of such control . It is only the diffusion of knowledge that will enable individuals to participate in a social purpose which organizes and directs the development of human ...
... stand the basis , in objective facts , for the existence of such control . It is only the diffusion of knowledge that will enable individuals to participate in a social purpose which organizes and directs the development of human ...
Стр. 85
... stand that nothing he does is to be taken as a measure of his character or nature . But do not those who are limited to an emotional understanding of the doctrine have to make exceptions for Krishna ? And is it logical to expect that ...
... stand that nothing he does is to be taken as a measure of his character or nature . But do not those who are limited to an emotional understanding of the doctrine have to make exceptions for Krishna ? And is it logical to expect that ...
Стр. 93
... stands unwaver- ing . " The Buddhist ideal , expressed in the following stanzas , is quite similar : 6 Just as the earth , whate'er is thrown Upon her , whether sweet or foul , Indifferent is to all alike , Nor hatred shows , nor amity ...
... stands unwaver- ing . " The Buddhist ideal , expressed in the following stanzas , is quite similar : 6 Just as the earth , whate'er is thrown Upon her , whether sweet or foul , Indifferent is to all alike , Nor hatred shows , nor amity ...
Стр. 112
... stands in a position midway between the aesthetician and the public , and his function is two - sided . On the one side , he faces the public and gives his opinion as an authority on works of art ; on the other side , he should face the ...
... stands in a position midway between the aesthetician and the public , and his function is two - sided . On the one side , he faces the public and gives his opinion as an authority on works of art ; on the other side , he should face the ...
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action Adriatic afraid American attachment attain become Bhagavad Gita block blue gods Buddha Buddhism Buddhism in Translations California cañons carbon dioxide cause climate comes consciousness course crest critic Dalmatia degradation Dependent Origination deposits desire doctrine door earth's crust economic Emerson emotional enter ethics existence fact geological Gita glaciation glacier hand human hypothesis individual institutions intellectual interest Italian Italy JASPER Jugo-Slavia Karma KEDDRA knowledge Krishna Krishna says matter means MELNAK ment mental Mesopotamia mind Montenegro moraines mountain Murat nature NAWDIA never Nirvana normative sciences peneplain period Permian Persia person philosophy platform Pleistocene present problem question range regard region result ridges rocks sacrifice Sankhyan schools science of aesthetics serpent Sierra Nevada slope slowly social society soul streams things tion Treaty of Rapallo true universities uplift valley volcanic woman Yoga Yogin YOUNG PRIEST