Sermons on various subjects, with a preface [by J. Duchal].1751 |
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... fear of the Lord . What man is be that defireth life , and loveth many days that he may fee good ? Keep thy tongue from evil , and thy lips from speaking guile ; de- part from evil and do good , feek peace and purfue it . P. 236 SERMON ...
... fear of the Lord . What man is be that defireth life , and loveth many days that he may fee good ? Keep thy tongue from evil , and thy lips from speaking guile ; de- part from evil and do good , feek peace and purfue it . P. 236 SERMON ...
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... fear thou God . SERMON XI . P. 268 The Evil and Folly of Covetoufness . • Luke xii . 15 . And be faid unto them , take heed and beware of covetousness , for a man's life confifteth not in the abundance of the things which be Poleleth p ...
... fear thou God . SERMON XI . P. 268 The Evil and Folly of Covetoufness . • Luke xii . 15 . And be faid unto them , take heed and beware of covetousness , for a man's life confifteth not in the abundance of the things which be Poleleth p ...
Стр. 14
... fear of God . In a word , every part of christianity was intended for the fame end , all its mo- tives and all its rules ; but it is particularly worthy worthy of our notice , that the sympathy of SERM 14 Temptations to Evil , not from ...
... fear of God . In a word , every part of christianity was intended for the fame end , all its mo- tives and all its rules ; but it is particularly worthy worthy of our notice , that the sympathy of SERM 14 Temptations to Evil , not from ...
Стр. 31
... fear of fome future appre- hended calamity or distress , often magnified by the imagination ; and anger , which ought only to aim at our own defence against in- juries , but for the most part is accompanied " SERM . with a keen defire ...
... fear of fome future appre- hended calamity or distress , often magnified by the imagination ; and anger , which ought only to aim at our own defence against in- juries , but for the most part is accompanied " SERM . with a keen defire ...
Стр. 34
... fears which bring them into snares , and that wrath of man which worketh not the righte oufnefs of God ; nor yet on the inclinations and propenfities of various kinds which can- not be called fo ftrictly natural , but are con- tracted ...
... fears which bring them into snares , and that wrath of man which worketh not the righte oufnefs of God ; nor yet on the inclinations and propenfities of various kinds which can- not be called fo ftrictly natural , but are con- tracted ...
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affections againſt apoſtle appeareth arife becauſe beſt cafe calleth cauſe charity chriftians cife confcience confequence confider confideration confift confifteth conftitution converfation defign defire difpofitions divine doth effential enjoyment eſpecially eſtabliſhed evil exerciſe faid faith falvation fame fcripture felves fenfe fervants fervice fhall fhew fince fincere firſt fociety fome fpirit ftate ftill ftrong fubject fuch fufficient fuperior gofpel goodneſs greateſt habits happineſs hath heart higheſt himſelf holy human inftances inftitution inftructions itſelf Jefus Chrift juft juſt kingdom laft leaft leaſt liberty lufts mankind meaſure mind moft moral moſt muft muſt nature neceffary obferve occafion oppofition ourſelves paffions peace perfect perfon pleaſure poffeffions prefent preferving profeffed purpoſes racters reaſon refpect religion religious righteouſneſs Saviour ſenſe SERM ſhall ſhould ſpeak ſtate ſuch temptations tempted thefe themſelves theſe things thofe thoſe tion true truth underſtanding univerfal uſe utmoſt virtue weakneſs wiſdom worſhip
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Стр. 1 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Стр. 268 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Стр. 282 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking.
Стр. 378 - For He is our peace, who hath made both one, and hath broken down the middle wall of partition between us ; having abolished in His flesh the enmity, even the law of commandments contained in ordinances; for to make in Himself of twain one new man, so making peace...
Стр. 430 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Стр. 311 - I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kinds of fruits: I made me pools of water, to water therewith the wood that bringeth forth trees...
Стр. 311 - I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. So I was great and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
Стр. 236 - What man is he that desireth life, and loveth many days, that he may see good ? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good ; seek peace, and pursue it.
Стр. 173 - Ye lust, and have not ; ye kill, and desire to have, and cannot. obtain; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it.