The Collected Works of William Hazlitt: Fugitive writingsJ. M. Dent & Company, 1904 |
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Стр. xii
... motions with a borrowed reality . This inclusive is lowmen widetty . mere precipation of the judgement " . " The Dem fir I have wither at the above , not for cuttin motate , babit may perhaps afford some hist . His the most popular ...
... motions with a borrowed reality . This inclusive is lowmen widetty . mere precipation of the judgement " . " The Dem fir I have wither at the above , not for cuttin motate , babit may perhaps afford some hist . His the most popular ...
Стр. 2
... motion , or extension , or space of time , or being itself . This view of the subject is not , I con- fess , very obvious at first sight , and it will be more easily understood after I have stated the arguments of others on this ...
... motion , or extension , or space of time , or being itself . This view of the subject is not , I con- fess , very obvious at first sight , and it will be more easily understood after I have stated the arguments of others on this ...
Стр. 4
... motion , comprehended under the name animal . That this is the way that men first formed general ideas and general names to them , I think is so evident that there needs no other proof of it , but the considering of a man's self or ...
... motion , comprehended under the name animal . That this is the way that men first formed general ideas and general names to them , I think is so evident that there needs no other proof of it , but the considering of a man's self or ...
Стр. 6
... motion , as they exist in different individuals , have not a general nature , or something common in all those individuals . If body in one case expresses the same thing , or same idea as body in another , their generals belong to ...
... motion , as they exist in different individuals , have not a general nature , or something common in all those individuals . If body in one case expresses the same thing , or same idea as body in another , their generals belong to ...
Стр. 9
... motion . Not that it is possible for colour or motion to exist without extension , but only that the mind can frame to itself by abstraction the idea of colour , exclusive of extension , and of motion exclusive both of colour and ...
... motion . Not that it is possible for colour or motion to exist without extension , but only that the mind can frame to itself by abstraction the idea of colour , exclusive of extension , and of motion exclusive both of colour and ...
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abstract ideas absurd action actor admiration appear beauty better called cause character Childe Harold's Pilgrimage colour common Covent Garden critic distinct Don Giovanni Don Quixote effect equally Essay excellence excite existence expression face faculty fancy fashion favourite feeling French friends genius give Hazlitt heart Hobbes human imagination impressions indifference instance interest Jacobin Kean lady liberty look Lord Byron Macbeth Mademoiselle Mars manner means metaphysical mind Miss moral motion nature never object Opera opinion Oroonoko Othello painting Paradise Lost particular passion perceive person philosophers picture play pleasure poet poetry prejudice pretensions principle question reason refinement scene seems sensation sense sensible sentiment Shakespeare shew sophisms sort spirit style supposed taste theatre Theodore Hook thing thought tion Titian true truth understanding vanity vulgar whole William Hazlitt words writers Yellow Dwarf
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Стр. 490 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Стр. 196 - The birds their quire apply; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves; while universal Pan, Knit with the Graces and the Hours in dance^ Led on the eternal spring.
Стр. 99 - I take this important one to be, viz., that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Стр. 191 - We fear God ; we look up with awe to kings ; with affection to parliaments ; with duty to magistrates ; with reverence to priests ; and with respect to nobility...
Стр. 72 - ... the perception of the operations of our own mind within us, as it is employed about the ideas it has got: which operations when the soul comes to reflect on and consider do furnish the understanding with another set of ideas, which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Стр. 569 - And slowly rolled her eyes around; Then drawing in her breath aloud, Like one that shuddered, she unbound The cincture from beneath her breast: Her silken robe, and inner vest, Dropt to her feet, and full in view, Behold! her bosom and half her side — A sight to dream of, not to tell!
Стр. 72 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Стр. 286 - By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Стр. 161 - Phoebus replied, and touched my trembling ears: "Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Стр. 31 - All which qualities, called sensible, are in the object, that causeth them, but so many several motions of the matter, by which it presseth our organs diversely. Neither in us that are pressed, are they any thing else, but divers motions; for motion produceth nothing but motion.