The Collected Works of William Hazlitt: Fugitive writingsJ. M. Dent & Company, 1904 |
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Стр. 5
... understanding , made by it , for its own use , and concern only signs , whether words or ideas . Words are general , when used for signs of general ideas , and so are applicable indifferently to many particular things ; and ideas are ...
... understanding , made by it , for its own use , and concern only signs , whether words or ideas . Words are general , when used for signs of general ideas , and so are applicable indifferently to many particular things ; and ideas are ...
Стр. 6
... understanding taking occasion from the similitude it observes amongst them to make abstract general ideas , and set them up as patterns in forms ( for in that sense the word form has a very proper signification ) , to which as ...
... understanding taking occasion from the similitude it observes amongst them to make abstract general ideas , and set them up as patterns in forms ( for in that sense the word form has a very proper signification ) , to which as ...
Стр. 11
... understanding . If we can come to any satisfactory issue to it , it will be worth the pains of enquiry . It is agreed on all hands , ' says this author , that the quantities or modes of things do never really exist in each of them ...
... understanding . If we can come to any satisfactory issue to it , it will be worth the pains of enquiry . It is agreed on all hands , ' says this author , that the quantities or modes of things do never really exist in each of them ...
Стр. 12
... Understanding , which is as follows : - " Abstract ideas are not so obvious or easy to children , or the yet unexercised mind as particular ones . If they seem so to grown men , it is only by constant and familiar use they are made so ...
... Understanding , which is as follows : - " Abstract ideas are not so obvious or easy to children , or the yet unexercised mind as particular ones . If they seem so to grown men , it is only by constant and familiar use they are made so ...
Стр. 20
... understanding , we never begin from absolute unity but always from something that is more . How then is it possible that these general conceptions should form a whole always commensurate to a precise number of absolute unity I cannot ...
... understanding , we never begin from absolute unity but always from something that is more . How then is it possible that these general conceptions should form a whole always commensurate to a precise number of absolute unity I cannot ...
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abstract ideas absurd action actor admiration appear beauty better called cause character Childe Harold's Pilgrimage colour common Covent Garden critic distinct Don Giovanni Don Quixote effect equally Essay excellence excite existence expression face faculty fancy fashion favourite feeling French friends genius give Hazlitt heart Hobbes human imagination impressions indifference instance interest Jacobin Kean lady liberty look Lord Byron Macbeth Mademoiselle Mars manner means metaphysical mind Miss moral motion nature never object Opera opinion Oroonoko Othello painting Paradise Lost particular passion perceive person philosophers picture play pleasure poet poetry prejudice pretensions principle question reason refinement scene seems sensation sense sensible sentiment Shakespeare shew sophisms sort spirit style supposed taste theatre Theodore Hook thing thought tion Titian true truth understanding vanity vulgar whole William Hazlitt words writers Yellow Dwarf
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Стр. 490 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Стр. 196 - The birds their quire apply; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves; while universal Pan, Knit with the Graces and the Hours in dance^ Led on the eternal spring.
Стр. 99 - I take this important one to be, viz., that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind, that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Стр. 191 - We fear God ; we look up with awe to kings ; with affection to parliaments ; with duty to magistrates ; with reverence to priests ; and with respect to nobility...
Стр. 72 - ... the perception of the operations of our own mind within us, as it is employed about the ideas it has got: which operations when the soul comes to reflect on and consider do furnish the understanding with another set of ideas, which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Стр. 569 - And slowly rolled her eyes around; Then drawing in her breath aloud, Like one that shuddered, she unbound The cincture from beneath her breast: Her silken robe, and inner vest, Dropt to her feet, and full in view, Behold! her bosom and half her side — A sight to dream of, not to tell!
Стр. 72 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Стр. 286 - By bud of nobler race : this is an art Which does mend nature, change it rather, but The art itself is nature.
Стр. 161 - Phoebus replied, and touched my trembling ears: "Fame is no plant that grows on mortal soil, Nor in the glistering foil Set off to the world, nor in broad rumour lies, But lives and spreads aloft by those pure eyes And perfect witness of all-judging Jove; As he pronounces lastly on each deed, Of so much fame in heaven expect thy meed.
Стр. 31 - All which qualities, called sensible, are in the object, that causeth them, but so many several motions of the matter, by which it presseth our organs diversely. Neither in us that are pressed, are they any thing else, but divers motions; for motion produceth nothing but motion.