The Essence of BuddhismSrinivasa Varadachari, 1907 - Всего страниц: 212 |
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Стр. 28
... Jātaka theory , the Buddhists transformed the gods of the peoples they came in contact with into Bodhisattvas or Avatāras of the pri- ⚫mordial Buddha . The Dhyani - buddhas are supposed to represent the ideal counterparts of the actual ...
... Jātaka theory , the Buddhists transformed the gods of the peoples they came in contact with into Bodhisattvas or Avatāras of the pri- ⚫mordial Buddha . The Dhyani - buddhas are supposed to represent the ideal counterparts of the actual ...
Стр. 56
... Jataka , the bodhisattva is represented as giving away his wife and children in the practice of däna pāramitā . From this it is argued that heartless inhumanity passes in the eye of the Buddhist for beneficence and 56 THE ESSENCE OF ...
... Jataka , the bodhisattva is represented as giving away his wife and children in the practice of däna pāramitā . From this it is argued that heartless inhumanity passes in the eye of the Buddhist for beneficence and 56 THE ESSENCE OF ...
Стр. 57
... Jātaka stress is laid on charity ( dāna ) ; in the Samkhapāla Jātaka on morality ( çila ) ; in the Lesser Sutasoma Jātaka on renun- ciation ( nishkāmya ) ; in the Sattubhatta Jataka on wisdom ( pragna ) ; in the Greater Janaka Jātaka on ...
... Jātaka stress is laid on charity ( dāna ) ; in the Samkhapāla Jātaka on morality ( çila ) ; in the Lesser Sutasoma Jātaka on renun- ciation ( nishkāmya ) ; in the Sattubhatta Jataka on wisdom ( pragna ) ; in the Greater Janaka Jātaka on ...
Стр. 73
... himself " -Milindapanha . Assalīyana Sutta . Mathura Sutta , Ambatta Sutta , Vaseṭṭa Sutta , and Dasa Brahma Jātaka , * △ ggañña Sutta , Digha Nikaya . From the point of view of religion the Dharma makes BUDDHISM AND CASTE . 73.
... himself " -Milindapanha . Assalīyana Sutta . Mathura Sutta , Ambatta Sutta , Vaseṭṭa Sutta , and Dasa Brahma Jātaka , * △ ggañña Sutta , Digha Nikaya . From the point of view of religion the Dharma makes BUDDHISM AND CASTE . 73.
Стр. 90
... Jātaka , compares womankind to highways , rivers , court - yards , hostelries and taverns which extend universal hospitality to all alike and ends by saying that wise men never stoop to wrath at frailty in a sex so frail ? We are told ...
... Jātaka , compares womankind to highways , rivers , court - yards , hostelries and taverns which extend universal hospitality to all alike and ends by saying that wise men never stoop to wrath at frailty in a sex so frail ? We are told ...
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acts Ananda Anathapindika animal Anuruddha arhat asceticism Asoka aspiration ātman attain bodhi become belief bhikshunis bhikshus birth Blessed bodhi Bodhicharyāvatāra bodhisattva body Brahman Buddha Buddhism caste cause charity consciousness death deeds desire Dharma Dharmakaya Dhyana disciples doctrine drink egoism enlightenment eternal ethical evil existence faith feeling follow Gautama give gods happiness heart Hence higher Hindu holy human I'svara idea ideal India individual intellectual Jātaka karma kind king Kshatriya lead living lust Mahābhārata maitri mankind Master means mind misery moral mudita nature ness Nirvana Noble Eightfold Path Noble Path one's pain pāramitās peace perfect personality pleasure practice preached precept psychical reason regard religion religious sacrifice Sakyamuni salvation Sangha says sect selfish sense Siddartha skandhas sorrow and suffering soul speak spirit Sudra supernatural Sutra Sutta Tathāgata teaching things thought tion true truth Vajji Vedanta Vedas venerable virtue wisdom woman women words