On the Side of the Angels: Ethics and Post-Holocaust Spirituality
Peeters Publishers, 2002 - Всего страниц: 143
The Holocaust demands a rethinking of spirituality, both human and Christian. Traditional definitions of spirituality that focus on the human capacity for self-transcendence in relation to an ultimate horizon of meaning, whether or not that ultimate horizon is called 'God', are inadequate after the Holocaust to the degree that they make ethical responsibility a secondary consideration. Because the unthinkable has, in fact, happened, a contemporary spirituality must locate ethical responsibility for the other at the heart of human subjectivity and self-transcendence. The extreme suffering of the incarcerated and murdered, as well as the ethical engagement of the rescuers cry out for a newly articulated spirituality that defines self-transcendence primarily as ethical responsibility. This study also contributes to a contemporary discussion situated at the nexus of philosophy and spirituality. This discussion seeks to characterize spirituality by using terms other than the traditional categories of being. Such an approach may reveal the contours and dynamics of a spirituality springing from the ethical consideration of the other. This study defines spirituality as fundamentally self-transcending ethical engagement in which the subject 'enacts' himself or herself into the fullness of his or her humanity. This new perspective stresses ethical engagement over the ontologically-based conceptual categories found in traditional philosophical or theological anthropologies.
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the Self as Irreducible Point of Departure
SelfTranscendence Toward a Horizon of Ultimate Meaning
What is Christian Spirituality as Commonly Defined and Practiced?
Current Academic Definitions of Human and Christian Spirituality
The Dangers of Dualism and Individualism
Who is The Other and What Does Our Responsibility Entail?
The Trace of God
Is It Spirituality?
John Caputos Poetics of Obligation
James Olthuiss Ethics of Mutuality
The Role of Lived Experience in Levinass Thought
Are Otherness and Community Compatible?
Replacing Systems with Subjects
Ideological versus True Order in History
The Vulnerable Other as Subject of the System
The Incarcerated Other as Victim of the System
The Meaninglessness of Suffering in Extremity
Life after Liberation
The Primacy of Subjects
Why Overthrow Ontology as First Philosophy?
Totalized Intentionality and The German Churches
Relativized Intentionality and Ethical Responsibility
Proximity Substitution Hostage
SelfTranscendence as Accused Sensibility
Current Theories of Rescue
The Religious Dimension of Rescue
Rescuers Teach The Full Resonance of Civilization
The Other as The Irreducible Point of Departure
The Face of the Other and The Trace of God
Christian Faith Good Works and PostHolocaust Spirituality
beyond Dualism and Individualism
PostHolocaust Spirituality and a Community of Others
Ethical Responsibility and the Hands of God
a Personal Reflection
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