Theology: Explained and Defended in a Series of Sermons, Том 1Clark and Lyman, 1818 |
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Стр. xxx
... possible was private ; and this , whether the delinquent was permitted to remain a member of College or not . Many of his pupils can remember how kindly and honourably he conducted towards them when he had discover- ed their misconduct ...
... possible was private ; and this , whether the delinquent was permitted to remain a member of College or not . Many of his pupils can remember how kindly and honourably he conducted towards them when he had discover- ed their misconduct ...
Стр. xliv
... possible for him to fail of perceiving , that he forgot the interests of his soul , and the commands of his Maker ; became regardless of his duty , and his salvation ; and hazarded for dross and dirt , the future enjoyment of a glorious ...
... possible for him to fail of perceiving , that he forgot the interests of his soul , and the commands of his Maker ; became regardless of his duty , and his salvation ; and hazarded for dross and dirt , the future enjoyment of a glorious ...
Стр. lxiv
... possible to counteract it . Knowing the efficacy of a teacher's example on the conduct of those under his care ; he determined carefully to avoid every thing of this nature in his own discourses ; and to subject his mind , naturally ...
... possible to counteract it . Knowing the efficacy of a teacher's example on the conduct of those under his care ; he determined carefully to avoid every thing of this nature in his own discourses ; and to subject his mind , naturally ...
Стр. 4
... possible , on a mere suppo sition , I need not explain . 2dly . All mankind have acknowledged in the clearest manner , and in every way , of which the subject was susceptible , the insepara- ble nature of this connection . The language ...
... possible , on a mere suppo sition , I need not explain . 2dly . All mankind have acknowledged in the clearest manner , and in every way , of which the subject was susceptible , the insepara- ble nature of this connection . The language ...
Стр. 6
... possible certainty . Mr. Hume is , therefore , totally erroneous in his assertion , that the connection between cause and effect exists , or rather is perceived , only in the Names ; and that , if we would call both by the Name , Events ...
... possible certainty . Mr. Hume is , therefore , totally erroneous in his assertion , that the connection between cause and effect exists , or rather is perceived , only in the Names ; and that , if we would call both by the Name , Events ...
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2dly 3dly 4thly absolutely accomplished admitted affecting amanuensis Angels apostasy argument Atheist attributes beauty benevolence blessings cause cerning character Christ Christian concerning conduct considered course created Creation death declared degree delightful discourse disposition divine doctrine duty earth endless Epicurus eternal evidence evil exercise exhibited exis existence fact Fallen Angels formed free agency furnished glorious glory happiness heart Heaven holiness honour human important infinite Infinite Mind influence Intelligent creatures JEHOVAH Jews knowledge labour lence Lord mankind manner means ment mercy mind moral moral character multitude nature necessary never niscience obedience object observed Omniscience perfect perfectly plainly pleasure Polytheism possessed present proof proved Psalm punishment racter rational reason regard rendered scheme Scriptures sense SERMON sinful soul spirit sublime supposed tence things thou thought TIMOTHY DWIGHT tion true truth universe virtue virtuous whole wisdom wonderful words Yale College
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Стр. 375 - ... godliness hath promise of the life that now is," as well as of that which is to come.
Стр. 37 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Стр. 527 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead ; so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations. and their foolish heart was darkened. Professing themselves to be wise, they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible...
Стр. 467 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat, all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Стр. 490 - What then ? are we better than they ? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin...
Стр. 505 - The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them...
Стр. 445 - And they were both naked, the man and his wife, and were not ashamed. Chapter 3 1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Стр. 73 - Of old hast thou laid the foundation of the earth : and the heavens are the work of thy hands. They shall perish, but thou shalt endure : yea, all of them shall wax old like a garment: As a vesture shalt thou change them, and they shall be changed: But thou art the same, and thy years shall have no end.
Стр. 104 - Zion, to give unto them beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord that He might be glorified.
Стр. 221 - For I will not contend for ever, neither will I be always wroth : for the spirit should fail before me, and the souls which I have made.