kingdoms of France, of England, and Ireland. The Holy League, maintained by the sword of Guise, the pope's ban, Spanish ducats, Italian condottieri, and German mercenaries, was to exterminate heresy and establish the Spanish dominion in France. The same machinery, aided by the pistol or poniard of the assassin, was to substitute for English protestantism and England's queen the Roman Catholic religion and a foreign sovereign. "The holy league," said DuplessisMornay, one of the noblest characters of the age, "has destined us all to the same sacrifice. The ambition of the Spaniard, which has overleaped so many lands and seas, thinks nothing inaccessible."

The Netherland revolt had therefore assumed world-wide proportions. Had it been merely the rebellion of provinces against a sovereign, the importance of the struggle would have been more local and temporary. But the period was one in which the geographical land-marks of countries. were almost removed. The dividing-line ran through every state, city, and almost every family. There was a country which believed in the absolute power of the church to dictate the relations between man and his Maker, and to utterly exterminate all who disputed that position. There was another country which protested against that doctrine, and claimed, theoretically or practically, a liberty of conscience. The territory of these countries was mapped out by no visible lines, but the inhabitants of each, whether resident in France, Germany, England, or Flanders, recognised a relationship which took its root in deeper differences than those of race or language. It was not entirely a question of doctrine or dogma. A large portion of the world had become tired of the antiquated delusion of a papal supremacy over every land, and had recorded its determination, once for all, to have done with it. The transition to freedom of conscience became a necessary step, sooner or later to be taken. To establish the principle of toleration for all religions was an inevitable consequence of the Dutch revolt; although thus far, perhaps

1 Mémoires et Correspondence de Duplessis-Mornay,' Paris, 1824, iii. 27.

only one conspicuous man in advance of his age had boldly announced that doctrine and had died in its defence. But a great true thought never dies-though long buried in the earth-and the day was to come, after long years, when the seed was to ripen into a harvest of civil and religious emancipation, and when the very word toleration was to sound like an insult and an absurdity.

A vast responsibility rested upon the head of a monarch, placed as Philip II. found himself, at this great dividing point in modern history. To judge him, or any man in such a position, simply from his own point of view, is weak and illogical. History judges the man according to its point of view. It condemns or applauds the point of view itself. The point of view of a malefactor is not to excuse robbery and murder. Nor is the spirit of the age to be pleaded in defence of the evil-doer at a time when mortals were divided into almost equal troops. The age of Philip II. was also the age of William of Orange and his four brethren, of Sainte Aldegonde, of Olden-Barneveldt, of Duplessis-Mornay, La Noue, Coligny, of Luther, Melancthon, and Calvin, Walsingham, Sidney, Raleigh, Queen Elizabeth, of Michael Montaigne, and William Shakspeare. It was not an age of blindness, but of glorious light. If the man whom the Maker of the Universe had permitted to be born to such boundless functions, chose to put out his own eyes that he might grope along his great pathway of duty in perpetual darkness, by his deeds he must be judged. The King perhaps firmly believed that the heretics of the Netherlands, of France, or of England, could escape eternal perdition only by being extirpated from the carth by fire and sword, and therefore, perhaps, felt it his duty to devote his life to their extermination. But he believed, still more firmly, that his own political authority, throughout his dominions, and his road to almost universal empire, lay over the bodies of those heretics. Three centuries have nearly past since this memorable epoch; and the world knows the fate of the states which accepted the dogma which it was Philip's life-work to enforce, and of those who protested

against the system. The Spanish and Italian Peninsulas have had a different history from that which records the career. of France, Prussia, the Dutch Commonwealth, the British Empire, the Transatlantic Republic.

Yet the contest between those Seven meagre Provinces upon the sand-banks of the North Sea, and the great Spanish Empire, seemed at the moment with which we are now occupied a sufficiently desperate one. Throw a glance upon the map of Europe. Look at the broad magnificent Spanish Peninsula, stretching across eight degrees of latitude and ten of longitude, commanding the Atlantic and the Mediterranean, with a genial climate, warmed in winter by the vast furnace of Africa, and protected from the scorching heats of summer by shady mountain and forest, and temperate breezes from either ocean. A generous southern territory, flowing with wine and oil, and all the richest gifts of a bountiful nature-splendid cities the new and daily expanding Madrid, rich in the trophies of the most artistic period of the modern worldCadiz, as populous at that day as London, seated by the straits where the ancient and modern systems of traffic were blending like the mingling of the two oceans-Granada, the ancient wealthy seat of the fallen Moors-Toledo, Valladolid, and Lisbon, chief city of the recently-conquered kingdom of Portugal, counting, with its suburbs, a larger population than any city, excepting Paris, in Europe, the mother of distant colonies, and the capital of the rapidly-developing traffic with both the Indies-these were some of the treasures of Spain herself. But she possessed Sicily also, the better portion of Italy, and important dependencies in Africa, while the famous maritime discoveries of the age had all enured to her aggrandizement. The world seemed suddenly to have expanded its wings from East to West, only to bear the fortunate Spanish Empire to the most dizzy heights of wealth and power. The most accomplished generals, the most disciplined and daring infantry the world has ever known, the best-equipped and most extensive navy, royal and mercantile,

Compare Guicciardini, 'Belgice Descript.' Amst. 1660, p. 210 seq.

of the age, were at the absolute command of the sovereign. Such was Spain.

Turn now to the north-western corner of Europe. A morsel of territory, attached by a slight sand-hook to the continent, and half-submerged by the stormy waters of the German Ocean-this was Holland. A rude climate, with long, dark, rigorous, winters, and brief summers, a territory, the mere wash of three great rivers, which had fertilized happier portions of Europe only to desolate and overwhelm this lessfavoured land, a soil so ungrateful, that if the whole of its four hundred thousand acres of arable land had been sowed with grain,' it could not feed the labourers alone, and a population largely estimated at one million of souls-these were the characteristics of the Province which already had begun to give its name to the new commonwealth. The isles of Zeeland-entangled in the coils of deep slow-moving rivers, or combating the ocean without-and the ancient episcopate of Utrecht, formed the only other Provinces that had quite shaken off the foreign yoke. In Friesland, the important city of Groningen was still held for the King, while Bois-le-Duc, Zutphen, besides other places in Gelderland and North Brabant, also in possession of the royalists, made the position of those provinces precarious.

The limit of the Spanish or "obedient" Provinces, on the one hand, and of the United Provinces on the other, cannot, therefore, be briefly and distinctly stated. The memorable treason or, as it was called, the "reconciliation" of the Walloon Provinces in the year 1583-4 had placed the Provinces of Hainault, Arthois, Douay, with the flourishing cities Arras, Valenciennes, Lille, Tournay, and others-all Celtic Flanders, in short-in the grasp of Spain. Cambray was still held by the French governor, Seigneur de Balagny, who had taken advantage of the Duke of Anjou's treachery to the States, to establish himself in an unrecognized but practical petty sovereignty, in defiance both of France and Spain; while East Flanders and South Brabant still remained a dis

1 'Mémoires de Jean de Wit,' La Haye, 1709-18-19.

A

RELIGIOUS ORIGIN OF THE REVOLT.

9

puted territory, and the immediate field of contest. With these limitations, it may be assumed, for general purposes, that the territory of the United States was that of the modern Kingdom of the Netherlands, while the obedient Provinces. occupied what is now the territory of Belgium.

Such, then, were the combatants in the great eighty years' war for civil and religious liberty; sixteen of which had now passed away. On the one side, one of the most powerful and populous world-empires of history, then in the zenith of its prosperity; on the other hand, a slender group of cities, governed by merchants and artisans, and planted precariously upon a meagre, unstable soil. A million and a half of souls against the autocrat of a third part of the known world. The contest seemed as desperate as the cause was certainly sacred; but it had ceased to be a local contest. For the history which is to occupy us in these volumes is not exclusively the history of Holland. It is the story of the great combat between despotism, sacerdotal and regal, and the spirit of rational human liberty. The tragedy opened in the Netherlands, and its main scenes were long enacted there; but as the ambition of Spain expanded, and as the resistance to the principle which she represented became more general, other nations were, of necessity, involved in the struggle. There came to be one country, the citizens of which were the Leaguers; and another country, whose inhabitants were Protestants. And in this lay the distinction between freedom and absolutism, The religious question swallowed all the others. There was never a period in the early history of the Dutch revolt when the Provinces would not have returned to their obedience, could they have been assured of enjoying liberty of conscience or religious peace; nor was there ever a single moment in Philip II.'s life in which he wavered in his fixed determination never to listen to such a claim. The quarrel was in its nature irreconcilable and eternal as the warfare between wrong and right; and the establishment of a comparative civil liberty in Europe and America was the result of the religious war of the sixteenth and seventeenth centuries.