The Preceptor: Containing a General Course of Education. Wherein the First Principles of Polite Learning are Laid Down in a Way Most Suitable for Trying the Genius, and Advancing the Instruction of Youth. In Twelve Parts. Illustrated with Maps and Useful Cuts, Том 2R. and J. Dodsley, 1758 |
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Стр. 92
... Virtue tends to the ultimate Happiness of Man . But where the Predicate is not neceflarily connected with the Idea of the Subject , unless upon fome Confideration diftinct from that Idea , there the Propofition is called conditional ...
... Virtue tends to the ultimate Happiness of Man . But where the Predicate is not neceflarily connected with the Idea of the Subject , unless upon fome Confideration diftinct from that Idea , there the Propofition is called conditional ...
Стр. 117
... Virtue and Vice , The Reafon is obvious . A juft Determination in all Cafes of this kind , depends entirely upon an Application of thefe gene- ral Maxims of Morality : Virtuous Actions deferve Praife . Vi cious Actions deferve Blame ...
... Virtue and Vice , The Reafon is obvious . A juft Determination in all Cafes of this kind , depends entirely upon an Application of thefe gene- ral Maxims of Morality : Virtuous Actions deferve Praife . Vi cious Actions deferve Blame ...
Стр. 205
... Virtue it alfo communicates to the Iron fo attracted . In every Magnet there are two Poles , one of which points Northwards , the other Southwards ; and if the Magnet be divided into ever fo many Pieces , the two Poles will be found in ...
... Virtue it alfo communicates to the Iron fo attracted . In every Magnet there are two Poles , one of which points Northwards , the other Southwards ; and if the Magnet be divided into ever fo many Pieces , the two Poles will be found in ...
Стр. 243
... Virtue and Happiness , without fome degree of which Man were a Savage , and his Life a Scene of Barbarity and Wretchednefs . Having thus fettled the Subject and End of the Science , the Elements of which we are attempting to difcover ...
... Virtue and Happiness , without fome degree of which Man were a Savage , and his Life a Scene of Barbarity and Wretchednefs . Having thus fettled the Subject and End of the Science , the Elements of which we are attempting to difcover ...
Стр. 250
... Virtue , or a found Moral Temper , and right Conduct confifts ; that we may discover whence Moral Obligation arifes . The Measure SECT . II . Of Duty , or Moral Obligation . or Tis by the End or Defign of any Power or I Movement , that ...
... Virtue , or a found Moral Temper , and right Conduct confifts ; that we may discover whence Moral Obligation arifes . The Measure SECT . II . Of Duty , or Moral Obligation . or Tis by the End or Defign of any Power or I Movement , that ...
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abfolute Affections againſt alfo almoft alſo Aqua Regia arife becauſe befides beft Cafe called Caufe cife Clafs common Conclufion Confequences confider confiderable confifts Conftitution Connection Copula Courſe Creature Defire Demonftration difcern Difcoveries Difpofition diftinct diftinguish Divifion Duty eafy eſtabliſhed Exercife exift exprefs faid fame fecond feems felves ferve feveral fhall fhew fhort fhould fimple Ideas fince fingle firft firſt fmall fome fometimes Form ftand ftill fuch fufficient fuppofe furniſhed greateſt Happineſs Hence higheſt himſelf human Inftances Intereft itſelf juft kind Knowledge laft leaft lefs likewife Logicians manner meaſure Mind moft Moral moſt muft muſt Nature neceffarily neceffary Notions Number obferve Objects Occafions Order ourſelves Paffions pafs particular Perceptions Perfons Pleaſure poffible Power prefent Propofitions Purpoſe raiſed Reafon refpect reft refult reprefent rife Science Senfe Species Subject Syftem Syllogifms thefe themſelves theſe Things thofe thoſe thouſand tion Truth Underſtanding univerfal uſeful Virtue whofe
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Стр. 121 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion.
Стр. 530 - They wandered on from one double of the labyrinth to another with the chains of Habit hanging secretly upon them, till, as they advanced, the flowers grew paler, and the scents fainter...
Стр. 122 - I said above, that the faculties of our souls are improved and made useful to us, just after the same manner as our bodies are. Would you have a man write or paint, dance or fence well, or perform any other manual operation dexterously and with ease?
Стр. 530 - ... yet without power to return, and had this aggravation above all others that they were criminal but not delighted.
Стр. 520 - I saw fruits and herbs and water, and here determined to wait the hand of death, which I hope, when at last it comes, will fall lightly upon me.
Стр. 555 - ... and doubted about them : for, from the draught of ignorance and error that he had taken at his entrance, he had imagined things that were bad to be good, and things that were good to be bad ; by which means he had lived wretchedly, as indeed all do while they are there. But now that he has obtained, the knowledge of what is really good, he can both live happily himself, and can see how very unhappy the others are.
Стр. 101 - Angles ; adds by way of Corollary, that all the three Angles of any one Triangle...
Стр. 105 - This Manner of determining the Relation between any two Ideas, by the Intervention of...
Стр. 530 - Reason than to disobey her; and who retreated from the heat and tumult of the way, not to the bowers of Intemperance, but to the maze of Indolence.
Стр. 148 - Difcoveries we have made sjatixnc. may at all times lie open to the Review of the Mind ; or where we mean to communicate and unfold the Difcoveries to others, there are two Ways of proceeding equally within our Choice.