Bacon's EssaysLee and Shepard, 1874 - Всего страниц: 641 |
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Стр. xvii
... kind of affected grandeur . ' ' It is well known what a reproach to our climate is the prevalence of fogs , and how much more of risk and of incon- venience results from that mixture of light and obscurity than from the darkness of ...
... kind of affected grandeur . ' ' It is well known what a reproach to our climate is the prevalence of fogs , and how much more of risk and of incon- venience results from that mixture of light and obscurity than from the darkness of ...
Стр. xviii
... kind of style alluded to : - In truth , then , the idea ( call it that of day or that of night ) is threefold , not twofold : -day , night , and their relation . Day is the thesis , night the antithesis , their relation the mesothesis ...
... kind of style alluded to : - In truth , then , the idea ( call it that of day or that of night ) is threefold , not twofold : -day , night , and their relation . Day is the thesis , night the antithesis , their relation the mesothesis ...
Стр. xxiv
... kind ( and Bacon might have said the same ) I have been labouring to render myself useless . ' Great part , accordingly , of what were the most important of Bacon's works are now resorted to chiefly as a matter of curious and ...
... kind ( and Bacon might have said the same ) I have been labouring to render myself useless . ' Great part , accordingly , of what were the most important of Bacon's works are now resorted to chiefly as a matter of curious and ...
Стр. 15
... kind , not as now , merely to anger ) . Your zeal hath provoked very many .'- 2 Cor . ix . 2 . 2 Ad Lucil . 77 . * ‹ Livia mindful of our wedlock , live , and farewell .'— Suetonius , Aug. Vit . c . 100 . His powers and bodily strength ...
... kind , not as now , merely to anger ) . Your zeal hath provoked very many .'- 2 Cor . ix . 2 . 2 Ad Lucil . 77 . * ‹ Livia mindful of our wedlock , live , and farewell .'— Suetonius , Aug. Vit . c . 100 . His powers and bodily strength ...
Стр. 46
... kind of union , but also of its disadvantages ; for neither belong exclu- sively to any particular Church , or other community , but to every kind of party , association , alliance , or by whatever other name it may be called , in which ...
... kind of union , but also of its disadvantages ; for neither belong exclu- sively to any particular Church , or other community , but to every kind of party , association , alliance , or by whatever other name it may be called , in which ...
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admiration advantage Æsop ancient ANNOTATIONS ANTITHETA Aristotle atheists Augustus Cæsar Bacon believe better Bishop Butler Cæsar called cause character christian Church common commonly counsel course cunning custom danger divine doth doubt Edinburgh Review effect envy Epicurus error ESSAY evil favour feel Galba give goeth hath Hollyoaks honour human important instance judge judgment Julius Cæsar keep kind King King Henry VII knowledge labour learning less Lord maketh man's matter means men's ment merely mind moral nature never object observed opinion opposite party passage perhaps persons Plut Plutarch Pompey practice princes principle proverb racter reason regard religion remarkable respect rich Roman saith Scripture sense side sometimes sort speak speech supposed sure Tacitus Themistocles things thou thought Thucydides tion true truth unto usury virtue wealth wisdom wise witness words writing
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Стр. 468 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Стр. 468 - Crafty men contemn studies, simple men admire them, and wise men use them: for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Стр. 429 - That is the best part of beauty, which a picture cannot express ; no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Стр. 545 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised than confident. Above all things, integrity is their portion and proper virtue.
Стр. 438 - God Almighty first planted a garden ; and, indeed it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man ; without which buildings and palaces are but gross...
Стр. 478 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Стр. 341 - Discretion of speech is more than eloquence ; and to speak agreeably to him with whom we deal, is more than to speak in good words or in good order.
Стр. 153 - ... but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity. Nay, even that school which is most accused of atheism doth most demonstrate religion; that is, the school of Leucippus and Democritus and Epicurus. For it is a thousand times more credible, that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions or seeds unplaced, should have produced this...
Стр. 574 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Стр. 155 - melior natura;" which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain...