Bacon's EssaysLee and Shepard, 1874 - Всего страниц: 641 |
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Стр. xiv
... opposite sentiments and reasons , on various points , most of them the same that are discussed in the Essays . It is a compendious and clear mode of bringing before the mind the most important points in any question , to place in ...
... opposite sentiments and reasons , on various points , most of them the same that are discussed in the Essays . It is a compendious and clear mode of bringing before the mind the most important points in any question , to place in ...
Стр. xvi
... opposite effect , and causes the meaning to be far more clearly apprehended than it would have been in a longer expression . More than half the cases , probably , in which men either misapprehend what is said , or confuse one question ...
... opposite effect , and causes the meaning to be far more clearly apprehended than it would have been in a longer expression . More than half the cases , probably , in which men either misapprehend what is said , or confuse one question ...
Стр. xvii
... opposite character ; those of a mystical , dim , half- intelligible kind of affected grandeur . ' ' It is well known what a reproach to our climate is the prevalence of fogs , and how much more of risk and of incon- venience results ...
... opposite character ; those of a mystical , dim , half- intelligible kind of affected grandeur . ' ' It is well known what a reproach to our climate is the prevalence of fogs , and how much more of risk and of incon- venience results ...
Стр. xviii
... opposites in these ideal pairs is some- times called the point of indifference , the mesoteric point , the mid - point . This mid - point is to be seen standing betwixt its right and left fellow - elements in every dictionary ; for ...
... opposites in these ideal pairs is some- times called the point of indifference , the mesoteric point , the mid - point . This mid - point is to be seen standing betwixt its right and left fellow - elements in every dictionary ; for ...
Стр. xxvii
... opposite error . And a reaction accordingly took place from the abuse of reasoning to the un- due neglect of it , and from the fault of not sufficiently observing facts , to that of trusting to a mere accumulation of ill - arranged ...
... opposite error . And a reaction accordingly took place from the abuse of reasoning to the un- due neglect of it , and from the fault of not sufficiently observing facts , to that of trusting to a mere accumulation of ill - arranged ...
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admiration advantage Æsop ancient ANNOTATIONS ANTITHETA Aristotle atheists Augustus Cæsar Bacon believe better Bishop Butler Cæsar called cause character christian Church common commonly counsel course cunning custom danger divine doth doubt Edinburgh Review effect envy Epicurus error ESSAY evil favour feel Galba give goeth hath Hollyoaks honour human important instance judge judgment Julius Cæsar keep kind King King Henry VII knowledge labour learning less Lord maketh man's matter means men's ment merely mind moral nature never object observed opinion opposite party passage perhaps persons Plut Plutarch Pompey practice princes principle proverb racter reason regard religion remarkable respect rich Roman saith Scripture sense side sometimes sort speak speech supposed sure Tacitus Themistocles things thou thought Thucydides tion true truth unto usury virtue wealth wisdom wise witness words writing
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Стр. 468 - Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring ; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned.
Стр. 468 - Crafty men contemn studies, simple men admire them, and wise men use them: for they teach not their own use; but that is a wisdom without them and above them, won by observation.
Стр. 429 - That is the best part of beauty, which a picture cannot express ; no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Стр. 545 - Judges ought to be more learned than witty ; more reverend than plausible ; and more advised than confident. Above all things, integrity is their portion and proper virtue.
Стр. 438 - God Almighty first planted a garden ; and, indeed it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man ; without which buildings and palaces are but gross...
Стр. 478 - Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested...
Стр. 341 - Discretion of speech is more than eloquence ; and to speak agreeably to him with whom we deal, is more than to speak in good words or in good order.
Стр. 153 - ... but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity. Nay, even that school which is most accused of atheism doth most demonstrate religion; that is, the school of Leucippus and Democritus and Epicurus. For it is a thousand times more credible, that four mutable elements, and one immutable fifth essence, duly and eternally placed, need no God, than that an army of infinite small portions or seeds unplaced, should have produced this...
Стр. 574 - ... as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a terrace for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse for the glory of the Creator and the relief of man's estate.
Стр. 155 - melior natura;" which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith, which human nature in itself could not obtain...