Natural Science and Religion: Two Lectures Delivered to the Theological School of Yale College

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C. Scribner's Sons, 1880 - Всего страниц: 111

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Стр. 55 - And so it is written, The first man Adam was made a living soul, the last Adam was made a quickening spirit. Howbeit, that was not first which is spiritual, but that which is natural ; and afterward that which is spiritual.
Стр. 74 - To my mind it accords better with what we know of the laws impressed on matter by the Creator, that the production and extinction of the past and present inhabitants of the world should have been due to secondary causes, like those determining the birth and death of the individual.
Стр. 55 - From harmony, from heavenly harmony, This universal frame began : When Nature underneath a heap of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high. Arise ye more than dead. Then cold and hot, and moist and dry, In order to their stations leap, And music's power obey. From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran...
Стр. 44 - (1837, pp. 19, 339), declares that " horticultural experiments have established, beyond the possibility of refutation, that botanical species are only a higher and more permanent class of varieties." He extends the same view to animals. The Dean believes that single species of each genus were created in an originally highly plastic condition, and that these have produced, chiefly by intercrossing, but likewise by variation, all our existing species.
Стр. 74 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Стр. 54 - We are sharers not only of animal but of vegetable life, sharers with the higher brute animals in common instincts and feelings and affections. It seems to me that there is a sort of meanness in the wish to ignore the tie. I fancy that human beings may be more humane when they realize that, as their dependent associates live a life in which man has a share, so they have rights which man is bound to respect.
Стр. 76 - This is a legitimate and on the whole a good working hypothesis. The questionable point is whether the sum of the differences can be obtained from the individually small variations by simple addition. I very much doubt it. I doubt especially if simple addition is capable of congruously adding up such different denominations. That is, while I see how variations of a given organ or structure can be led on to great modification, I cannot conceive how non-existent organs come thus to be, how wholly new...
Стр. 9 - I trust that the veneration rightly due to the Old Testament is not impaired by the ascertaining that the Mosaic is not an original but a compiled cosmogony. Its glory is, that while its materials were the earlier property of the race, they were in this record purged of polytheism and Nature-worship, and impregnated with ideas which we suppose the world will never outgrow.
Стр. 44 - ... by art, seems to be done with equal efficacy, though more slowly, by nature, in the formation of varieties of mankind, fitted for the country which they inhabit.
Стр. 107 - I take it that leligion is based on the idea of a Divine Mind revealing himself to intelligent creatures for moral ends. We shall perhaps agree that the revelation on which our religion is based is an example of evolution; that it has been developed by degrees and in stages, much of it in connection with second causes and human actions; and that the current of revelation has been mingled with the course of events. I suppose...

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