Outsider in the Promised Land: An Iraqi Jew in Israel

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University of Texas Press, 6 мар. 2009 г. - Всего страниц: 262
In 1951, Israel was a young nation surrounded by hostile neighbors. Its tenuous grip on nationhood was made slipperier still by internal tensions among the various communities that had immigrated to the new Jewish state, particularly those between the politically and socially dominant Jewish leadership hailing from Eastern Europe and the more numerous Oriental Jews from the Middle East and North Africa. Into this volatile mix came Nissim Rejwan, a young Iraqi Jewish intellectual who was to become one of the country's leading public intellectuals and authors. Beginning with Rejwan's arrival in 1951 and climaxing with the tensions preceding Israel's victory in the Six-Day War of 1967, this book colorfully chronicles Israel's internal and external struggles to become a nation, as well as the author's integration into a complex culture. Rejwan documents how the powerful East European leadership, acting as advocates of Western norms and ideals, failed to integrate Israel into the region and let the country take its place as a part of the Middle East. Rejwan's essays and occasional articles are an illuminating example of how minority groups use journalism to gain influence in a society. Finally, the letters and diary entries reproduced in Outsider in the Promised Land are full of lively, witty meditations on history, literature, philosophy, education, and art, as well as one man's personal struggle to find his place in a new nation.

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Содержание

First Impressions
1
Probings
20
Arab Affairs Analyst of Sorts
37
Rachel
49
The Levantinism Scare
68
The Three Divides
91
Barbarians at the Gate
111
Gentlefolk and Upstarts
137
Israels Communal Problem
157
Freedom of Speech Israel Style
173
The Mystery of Education
190
The Debate Intensifies
202
Stepping on Very Delicate Ground
219
Pride or SelfEffacement On Refusing to Save Skin
239
Index
243
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Стр. 195 - Reading maketh a full man, conference a ready man, and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets, witty; the mathematics, subtle; natural philosophy, deep; moral, grave; logic and rhetoric, able to contend.
Стр. 141 - And Abram fell on his face : and God talked with him, saying, As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
Стр. 203 - When one considers in its length and in its breadth the importance of this question of the education of a nation's young, the broken lives, the defeated hopes, the national failures, which result from the frivolous inertia with which it is treated, it is difficult to restrain within oneself a savage rage.
Стр. 157 - Yes, East and West, and North and South, the palm and the pine, the pole and the equator, the crescent and the cross—how the great Alchemist melts and fuses them with his purging flame ! Here shall they all unite to build the Republic of Man and the Kingdom of God.
Стр. 9 - I HEARD THE LEARN'D ASTRONOMER WHEN I heard the learn'd astronomer; When the proofs, the figures, were ranged in columns before me; When I was shown the charts and the diagrams, to add, divide, and measure them; When I, sitting, heard the astronomer, where he lectured with much applause in the lecture-room, How soon, unaccountable, I became tired and sick; Till rising and gliding out, I wander'd off by myself, In the mystical moist night-air, and from time to...
Стр. 78 - A human being has roots by virtue of his real, active, and natural participation in the life of a community, which preserves in living shape certain particular treasures of the past and certain particular expectations for the future.
Стр. 9 - WHEN I heard the learn'd astronomer, When the proofs, the figures, were ranged in columns before me, When I was shown the charts and diagrams, to add, divide, and measure them, When I sitting heard the astronomer where he lectured with much applause in the lecture-room, How soon unaccountable I became tired and sick, Till rising and gliding out I wander'd off by myself, In the mystical moist night-air, and from time to time, Look'd up in perfect silence at the stars.
Стр. 76 - Ketman fills the man who practices it with pride. Thanks to it, a believer raises himself to a permanent state of superiority over the man he deceives, be he a minister of state or a powerful king; to him who uses Ketman, the other is a miserable blind man whom one shuts off from the true path whose existence he does not suspect...
Стр. 76 - there are occasions when silence no longer suffices, when it may pass as an avowal. Then one must not hesitate. Not only must one deny one's true opinion, but one is commanded to resort to all ruses in order to deceive one's adversary. One makes all the protestations of faith that can please him, one performs all the rites one recognizes to be the most vain, one falsifies one's own books, one exhausts all possible means of deceit. Thus one acquires the multiple satisfactions and merits of having...
Стр. 157 - There she lies, the great Melting- Pot — listen! Can't you hear the roaring and the bubbling? There gapes her mouth — the harbour where a thousand mammoth feeders come from the ends of the world to pour in their human freight. Ah, what a stirring and a seething! Celt and Latin, Slav and Teuton, Greek and Syrian, — black and yellow — Jew and Gentile...

Об авторе (2009)

NISSIM REJWAN is currently a Research Fellow at the Harry S. Truman Research Institute for the Advancement of Peace at the Hebrew University in Jerusalem.

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