enough. He was now lord of the soil; and, as he laid in his crops of corn and potatoes, salted down his pork, and piled up his wood for winter's use, he naturally enough congratulated himself upon his good fortune and laughed at the sinister forebodings of his neighbors. But with the long winter months came a change over his "love's young dream." An evil and mysterious influence seemed to be at work in his affairs. Whatever he did after consulting his wife or at her suggestion resulted favorably enough; but all his own schemes and projects were unaccountably marred and defeated. If he bought a horse, it was sure to prove spavined or wind-broken. His cows either refused to give down their milk, or, giving it, perversely kicked it over. A fine sow which he had bargained for repaid his partiality by devouring, like Saturn, her own children. By degrees a dark thought forced its way into his mind. Comparing his repeated mischances with the ante-nuptial warnings of his neighbors, he at last came to the melancholy conclusion that his wife was a witch. The victim in Motherwell's ballad of the Demon Lady, or the poor fellow in the Arabian tale who discovered that he had married a ghoul in the guise of a young and blooming princess, was scarcely in a more sorrowful predicament. He grew nervous and fretful. Old dismal nursery stories and all the witch lore of boyhood came back to his memory; and he crept to his bed like a

criminal to the gallows, half afraid to fall asleep lest his mysterious companion should take a fancy to transform him into a horse, get him shod at the smithy, and ride him to a witch meeting. And, as if to make the matter worse, his wife's affection seemed to increase just in proportion as his troubles thickened upon him. She aggravated him with all manner of caresses and endearments. This was the drop too much. The poor husband recoiled from her as from a waking nightmare. His thoughts turned to New England; he longed to see once more the old homestead, with its tall wellsweep and butternut trees by the roadside; and he sighed amidst the rich bottom lands of his new home for his father's rocky pasture, with its crop of stinted mulleins. So one cold November day, finding himself out of sight and hearing of his wife, he summoned courage to attempt an escape, and, resolutely turning his back on the west, plunged into the wilderness towards the sunrise. After a long and hard journey he reached his birthplace and was kindly welcomed by his old friends. Keeping a close mouth with respect to his unlucky adventure in Ohio, he soon after married one of his schoolmates, and, by dint of persevering industry and economy, in a few years found himself in possession

of a comfortable home.

But his evil star still lingered above the horizon. One summer evening, on returning from the hay field, who

should meet him but his witch wife from Ohio! She came riding up the street on her old white horse, with a pillion behind the saddle. Accosting him in a kindly tone, yet not without something of gentle reproach for his unhandsome desertion of her, she informed him that she had come all the way from Ohio to take him back again.

It was in vain that he pleaded his later engagements; it was in vain that his new wife raised her shrillest remonstrances, not unmingled with expressions of vehement indignation at the revelation of her husband's real position; the witch wife was inexorable; go he must, and that speedily. Fully impressed with a belief in her supernatural power of compelling obedience, and perhaps dreading more than witchcraft itself the effects of the unlucky disclosure on the temper of his New England helpmate, he made a virtue of the necessity of the case, bade farewell to the latter amidst a perfect hurricane of reproaches, and mounted the white horse, with his old wife on the pillion behind him. Of that ride Burger might have written a counterpart to his ballad :—

Two or three years had passed away, bringing no tidings of the unfortunate husband, when he once more made his

appearance in his native village. He was not disposed to be very communicative; but for one thing, at least, he seemed willing to express his gratitude. His Ohio wife, having no spell against intermittent fever, had paid the debt of nature and had left him free; in view of which, his surviving wife, after manifesting a due degree of resentment, consented to take him back to her bed and board; and I could never learn that she had cause to regret her clemency.

THE AGENCY OF EVIL.*

In this life of ours, so full of mystery, so hung about with wonders, so written over with dark riddles, where even the lights held by prophets and inspired ones only serve to disclose the solemn portals of a future state of being, leaving all beyond in shadow, perhaps the darkest and most difficult problem which presents itself is that of the origin of evil - the source whence flow the black and bitter waters of sin, and suffering, and discord — the wrong which all men see in others and feel in themselves

-the unmistakable facts of human depravity and misery. A superficial philosophy may attempt to refer all these dark phenomena of man's existence to his own passions, circumstances, and will; but the thoughtful observer cannot rest satisfied with secondary causes. The grossest materialism, at times, reveals something of that latent dread of an invisible and spiritual influence which is inseparable from our nature. Like Eliphaz the Teman

* From the "Supernaturalism of New England," in the Democratic

Review.