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action aesthetic American appear attain authority become believe called cause character climate comes course critic demand departments desire effect ethics existence experience fact faculty fall field final follow forces give given gods hand human ideas important increase individual institutions intellectual interest Italy JASPER KEDDRA knowledge Krishna land leaders less living look matter means MELNAK method mind mountain nature never object organic origin period philosophy Pleistocene possible practical present PRIEST problem professor question reason requirements result scholar schools seems selection sense social society soul spirit success teaching theory things thought tion true turn United whole YOUNG PRIEST
Стр. 20 - By preferring the support of domestic to that of foreign industry, he intends only his own security ; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain; and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
Стр. 20 - As every individual, therefore, endeavours as much as he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value ; every individual necessarily labours to render the annual revenue of the society as great as he con.
Стр. 228 - I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so.
Стр. 87 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love 1 Bk.
Стр. 243 - Meek young men grow up in libraries, believing it their duty to accept the views, which Cicero, which Locke, which Bacon, have given, forgetful that Cicero, Locke, and Bacon were only young men in libraries, when they wrote these books.
Стр. 86 - Ego," are but a mode of expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as "I am," or "I"; in other words, that in the absolute sense there is only name and form.
Стр. 87 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpctual flux and movement.
Стр. 244 - Beagle,' as naturalist, I was much struck with certain facts in the distribution of the organic beings inhabiting South America, and in the geological relations of the present to the past inhabitants of that continent. These facts, as will be seen in the latter chapters of this volume, seemed to throw some light on the origin of species — that mystery of mysteries, as it has been called by one of our greatest philosophers.
Стр. 244 - After five years' work I allowed myself to speculate on the subject, and drew up some short notes ; these I enlarged in 1844 into a sketch of the conclusions, which then seemed to me probable : from that period to the present day I have steadily pursued the same object. I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.
Стр. 92 - But every deed a man performs, With body, or with voice, or mind, 'Tis this that he can call his own, This with him take as he goes hence. This is what follows after him, And like a shadow ne'er departs. "Let all, then, noble deeds perform, A treasure-store for future weal; For merit gained this life within, Will yield a blessing in the next.