University of California Chronicle, Том 23University of California Press, 1921 |
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Стр. 36
... attaining the desired goal . The worst of it all is that even if they should succeed , the fundamental problem remains still unsolved . Even if they could be used exclusively for that purpose , the endowments in question can go only a ...
... attaining the desired goal . The worst of it all is that even if they should succeed , the fundamental problem remains still unsolved . Even if they could be used exclusively for that purpose , the endowments in question can go only a ...
Стр. 73
... attain by conscien- tiously trying to reconcile the ideals of intuition , mind , and emotion . However , since his outlook is so limited , this relatively insignificant satisfaction appears large . The Christian , for instance , refuses ...
... attain by conscien- tiously trying to reconcile the ideals of intuition , mind , and emotion . However , since his outlook is so limited , this relatively insignificant satisfaction appears large . The Christian , for instance , refuses ...
Стр. 76
... attain ; but even the ordinary man who may look upon these mani- festations of the strength and power of nature must sense something of the infinite Power that has made them possible . To my mind , the greatest pleasure that man may ...
... attain ; but even the ordinary man who may look upon these mani- festations of the strength and power of nature must sense something of the infinite Power that has made them possible . To my mind , the greatest pleasure that man may ...
Стр. 78
... attain this goal . The Vedanta is the intuitional philosophy . In it the universe is spiritual , and it is the Brahman , the " one existing thing . " The atman is the individual soul , which is really identical with the Brahman , but ...
... attain this goal . The Vedanta is the intuitional philosophy . In it the universe is spiritual , and it is the Brahman , the " one existing thing . " The atman is the individual soul , which is really identical with the Brahman , but ...
Стр. 81
... attain to me , rejoicing in the good of all creatures . ' 99 There are again others who by means of the intellect alone may discriminate between the soul and processes of nature which have no connection with the soul . Such people who ...
... attain to me , rejoicing in the good of all creatures . ' 99 There are again others who by means of the intellect alone may discriminate between the soul and processes of nature which have no connection with the soul . Such people who ...
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agnosticism American artist attain beauty become believe Bhagavad Gita Buddha Buddhism cañons carbon dioxide cause character climate comes course Cram Cram's critic demand democracy deposits doctrine earth economic Emerson ethics evolution existence fact faculty field Gita glaciation gods gold human ideal ideas increase individual institutions intellectual interest JASPER Karma KEDDRA knowledge Krishna labor leaders living Maeldun matter means MELNAK ment mental Mesopotamia method mind Montenegro moraines moral mountain Murat natural selection NAWDIA never Nirvana normative sciences organic peneplain period Permian Persia philosophy Pleistocene political present problem professor question region result Sankhyan scholar schools science of aesthetics scientific Sierra Nevada social soul species spirit streams teaching theory things tion Treaty of Rapallo true valley variations Yoga YOUNG PRIEST
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Стр. 20 - By preferring the support of domestic to that of foreign industry, he intends only his own security ; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain; and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
Стр. 20 - As every individual, therefore, endeavours as much as he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value ; every individual necessarily labours to render the annual revenue of the society as great as he con.
Стр. 228 - I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so.
Стр. 87 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love 1 Bk.
Стр. 243 - Meek young men grow up in libraries, believing it their duty to accept the views, which Cicero, which Locke, which Bacon, have given, forgetful that Cicero, Locke, and Bacon were only young men in libraries, when they wrote these books.
Стр. 86 - Ego," are but a mode of expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as "I am," or "I"; in other words, that in the absolute sense there is only name and form.
Стр. 87 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpctual flux and movement.
Стр. 244 - Beagle,' as naturalist, I was much struck with certain facts in the distribution of the organic beings inhabiting South America, and in the geological relations of the present to the past inhabitants of that continent. These facts, as will be seen in the latter chapters of this volume, seemed to throw some light on the origin of species — that mystery of mysteries, as it has been called by one of our greatest philosophers.
Стр. 244 - After five years' work I allowed myself to speculate on the subject, and drew up some short notes ; these I enlarged in 1844 into a sketch of the conclusions, which then seemed to me probable : from that period to the present day I have steadily pursued the same object. I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.
Стр. 92 - But every deed a man performs, With body, or with voice, or mind, 'Tis this that he can call his own, This with him take as he goes hence. This is what follows after him, And like a shadow ne'er departs. "Let all, then, noble deeds perform, A treasure-store for future weal; For merit gained this life within, Will yield a blessing in the next.