University of California Chronicle, Том 23University of California Press, 1921 |
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Стр. 8
... reasons are past history and need not be discussed . It is doubtful if anyone at this time can give proper valuation to the many conflicting causes . However that may be , all agreed that Persia needed outside assistance . Part of ...
... reasons are past history and need not be discussed . It is doubtful if anyone at this time can give proper valuation to the many conflicting causes . However that may be , all agreed that Persia needed outside assistance . Part of ...
Стр. 11
... reasons which may best be made evident if I enumerate certain outstanding character- istics of the traditional handling of the method and sub- ject matter of ethics . We shall then be in a position to raise the question as to the ...
... reasons which may best be made evident if I enumerate certain outstanding character- istics of the traditional handling of the method and sub- ject matter of ethics . We shall then be in a position to raise the question as to the ...
Стр. 14
... reason , and the way in which they ought to think . It appears that if you set about merely to describe actual and existing processes of life , conduct , and thought , you will , say , make no distinction between the vagaries of a ...
... reason , and the way in which they ought to think . It appears that if you set about merely to describe actual and existing processes of life , conduct , and thought , you will , say , make no distinction between the vagaries of a ...
Стр. 16
... reason has been a hybrid . " Reason " has been and is an adumbration of a supposed divine and transcendental faculty of man , distinct from every natural , i.e. , biological and social , aspect of human nature . To appeal to the ...
... reason has been a hybrid . " Reason " has been and is an adumbration of a supposed divine and transcendental faculty of man , distinct from every natural , i.e. , biological and social , aspect of human nature . To appeal to the ...
Стр. 22
... one , and for many reasons , some of which I may briefly touch upon . It leaves us with a radical split between two areas of human experience , the region in which we recognize that 22 UNIVERSITY OF CALIFORNIA CHRONICLE 22.
... one , and for many reasons , some of which I may briefly touch upon . It leaves us with a radical split between two areas of human experience , the region in which we recognize that 22 UNIVERSITY OF CALIFORNIA CHRONICLE 22.
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agnosticism American artist attain beauty become believe Bhagavad Gita Buddha Buddhism cañons carbon dioxide cause character climate comes course Cram Cram's critic demand democracy deposits doctrine earth economic Emerson ethics evolution existence fact faculty field Gita glaciation gods gold human ideal ideas increase individual institutions intellectual interest JASPER Karma KEDDRA knowledge Krishna labor leaders living Maeldun matter means MELNAK ment mental Mesopotamia method mind Montenegro moraines moral mountain Murat natural selection NAWDIA never Nirvana normative sciences organic peneplain period Permian Persia philosophy Pleistocene political present problem professor question region result Sankhyan scholar schools science of aesthetics scientific Sierra Nevada social soul species spirit streams teaching theory things tion Treaty of Rapallo true valley variations Yoga YOUNG PRIEST
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Стр. 20 - By preferring the support of domestic to that of foreign industry, he intends only his own security ; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain; and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention.
Стр. 20 - As every individual, therefore, endeavours as much as he can both to employ his capital in the support of domestic industry, and so to direct that industry that its produce may be of the greatest value ; every individual necessarily labours to render the annual revenue of the society as great as he con.
Стр. 228 - I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists. I believe I have no lawful right to do so, and I have no inclination to do so.
Стр. 87 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love 1 Bk.
Стр. 243 - Meek young men grow up in libraries, believing it their duty to accept the views, which Cicero, which Locke, which Bacon, have given, forgetful that Cicero, Locke, and Bacon were only young men in libraries, when they wrote these books.
Стр. 86 - Ego," are but a mode of expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as "I am," or "I"; in other words, that in the absolute sense there is only name and form.
Стр. 87 - I may venture to affirm of the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpctual flux and movement.
Стр. 244 - Beagle,' as naturalist, I was much struck with certain facts in the distribution of the organic beings inhabiting South America, and in the geological relations of the present to the past inhabitants of that continent. These facts, as will be seen in the latter chapters of this volume, seemed to throw some light on the origin of species — that mystery of mysteries, as it has been called by one of our greatest philosophers.
Стр. 244 - After five years' work I allowed myself to speculate on the subject, and drew up some short notes ; these I enlarged in 1844 into a sketch of the conclusions, which then seemed to me probable : from that period to the present day I have steadily pursued the same object. I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.
Стр. 92 - But every deed a man performs, With body, or with voice, or mind, 'Tis this that he can call his own, This with him take as he goes hence. This is what follows after him, And like a shadow ne'er departs. "Let all, then, noble deeds perform, A treasure-store for future weal; For merit gained this life within, Will yield a blessing in the next.