Ego," are but a mode of expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as... University of California Chronicle - Стр. 861921Полный просмотр - Подробнее о книге
| 1896 - Страниц: 540
..." for trunk, branches, foliage, etc., in a certain relation, but when we come to examine the parts one by one, we discover that in the absolute sense there is no tree ; in exactly the same way the words " living entity " and " Ego," are but a mode of expression... | |
| Paul Carus - 1897 - Страниц: 336
...themselves, there are forms in themselves. Buddhagosha argues in the Visudhi-Magga, Chap. XVIII. : " Just as the word ' chariot' is but a mode of expression...discover that in the absolute sense there is no chariot ; and just as the word ' house ' is but a mode of expression for wood and other covstituents of a house,... | |
| Paul Carus - 1897 - Страниц: 340
...themselves, there are forms in themselves. Buddhagosha argues in the Visudhi-Magga, Chap. XVIII.: " Just as the word ' chariot' is but a mode of expression...but when we come to examine the members one by one, \ve discover that in the absolute sense there is no chariot; and just as the word ' house' is but a... | |
| Paul Carus - 1897 - Страниц: 712
...expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as ' I am 'or ' I ' ; in other words, that in... | |
| Henry Clarke Warren - 1900 - Страниц: 564
...prompt is the wit of your replies." § 15 i — Translated from the Visuddhi-Magga (chap, xviii.). Just as the word " chariot " is but a mode of expression...discover that in the absolute sense there is no chariot ; and just as the word " house " is but a mode of expression for wood and other constituents of a house,... | |
| Pokala Lakshmi Narasu - 1907 - Страниц: 246
...Visiiddhi .magga, " is but a -mode of expression for axle, wheels, pole, and other constituent parts, placed in a certain relation to each other, but when...come to examine the members one by one, we discover in the absolute sense there is no chariot... in exactly the same way the words " living entity " and... | |
| 1915 - Страниц: 346
...residing in Name and Form, but the cooperation of the conformations produces what people call a man. 13 "Just as the word 'chariot' is but a mode of expression for axle, wheels, the chariot-body and other constituents in their proper combination, so a living being is the appearance... | |
| 1917 - Страниц: 348
...into existence after having previously been non-existent; and having come into existence pass away. 1: "Just as the word 'chariot' is but a mode of expression for axle, wheels, the chariot-body and other constituents in their proper combination, so a living being is the appearance... | |
| Paul Elmer More - 1921 - Страниц: 376
...expression for the presence of the five attachment groups, but when we come to examine the elements of being one by one, we discover that in the absolute sense there is no living entity there to form a basis for such figments as 'I am,' or 'I'; in other words, that in the... | |
| M. B. Maw - 1924 - Страниц: 250
...expression for the presence of the five khandhas, but when we come to examine the elements of being one by one, we discover that in the .absolute sense there is no living entity there to form a basis for such notions as ' I am 'or ' I ' ; in other words, that in... | |
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