Eclectic Magazine: Foreign Literature, Том 31;Том 94Leavitt, Throw and Company, 1880 |
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Стр. 1
... called Ni- hilism or Individualism * —viz . , " that society must be regenerated by a struggle for existence and the survival of the strongest , processes which nature has sanctioned , and which have proved suc- cessful among wild ...
... called Ni- hilism or Individualism * —viz . , " that society must be regenerated by a struggle for existence and the survival of the strongest , processes which nature has sanctioned , and which have proved suc- cessful among wild ...
Стр. 3
... called Ni- hilism or Individualism * -viz . , that society must be regenerated by a struggle for existence and the survival of the strongest , processes which nature has sanctioned , and which have proved suc- cessful among wild animals ...
... called Ni- hilism or Individualism * -viz . , that society must be regenerated by a struggle for existence and the survival of the strongest , processes which nature has sanctioned , and which have proved suc- cessful among wild animals ...
Стр. 5
... called heredity . But the more we know of these facts , the less we seem able to comprehend the underlying principle . Inheritance is one of those numerous words which by their very simplicity and clearness are so apt to darken our coun ...
... called heredity . But the more we know of these facts , the less we seem able to comprehend the underlying principle . Inheritance is one of those numerous words which by their very simplicity and clearness are so apt to darken our coun ...
Стр. 6
... called Digamma , the Latin F. If thus in our language we are Aryan , in our letters Egyptian , we have only to look at our watches to see that we are Babylonian . Why is our hour divided into sixty minutes , our minutes into sixty ...
... called Digamma , the Latin F. If thus in our language we are Aryan , in our letters Egyptian , we have only to look at our watches to see that we are Babylonian . Why is our hour divided into sixty minutes , our minutes into sixty ...
Стр. 7
... called In- dian , because they received them from the Indians - in order to show you how this nineteenth century of ours is under the sway of centuries long past and for- gotten ; how we are what we are , not by ourselves , but by those ...
... called In- dian , because they received them from the Indians - in order to show you how this nineteenth century of ours is under the sway of centuries long past and for- gotten ; how we are what we are , not by ourselves , but by those ...
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Eclectic Magazine: Foreign Literature, Том 40 John Holmes Agnew,Walter Hilliard Bidwell Полный просмотр - 1857 |
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American ancient Angus Sutherland animals appear Ashley asked Barrington beauty believe better birds called Castlebar character Chinese color course Disraeli doubt Dyaks earth England English eyes fact feel Fontvieille France French friends give hand heart human interest James Brooke Jeanne John of Skye Kara Sea kind lady Laird land Latter-Day Pamphlets laugh less light live look Lord Beaconsfield Mary Avon matter means ment mind Miss Avon moral nature never night Nihilist nitrous oxide once party passed perhaps person poet political present Rajah remarkable rocks round Russia Saint-Luc salutation Sarawak Scotland seems side speak species spirit suppose sure Sutherland thing thought Tieck tion Tories truth ture Vivian Grey Wallington Whigs whole words write yacht young
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Стр. 36 - One lesson, shepherd, let us two divide, Taught both by what she shows, and what conceals • Never to blend our pleasure or our pride With sorrow of the meanest thing that feels.
Стр. 448 - WHEN the Lord turned again the captivity of Zion, we were like them that dream. Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. The Lord hath done great things for us ; whereof we are glad.
Стр. 313 - There is grandeur in this view of life, with its several powers, having been originally breathed by the Creator into a few forms or into one; and that, whilst this planet has gone cycling on according to the fixed law of gravity, from so simple a beginning endless forms most beautiful and most wonderful have been, and are being evolved.
Стр. 108 - Such notes as, warbled to the string, Drew iron tears down Pluto's cheek, And made hell grant what love did seek. Or call up him that left half told The story of Cambuscan bold...
Стр. 493 - SURPRISED by joy — impatient as the Wind I turned to share the transport — Oh ! with whom But Thee, deep buried in the silent tomb, That spot which no vicissitude can find ! Love, faithful love, recalled thee to my mind — But how could I forget thee ! Through what power, Even for the least division of an hour, Have I been so beguiled as to be blind To my most grievous loss...
Стр. 120 - At the end of the fifteenth and the beginning of the sixteenth century, society was in a state of excitement.
Стр. 74 - gainst that season comes Wherein our Saviour's birth is celebrated, The bird of dawning singeth all night long...
Стр. 36 - For I have learned To look on nature, not as in the hour Of thoughtless youth; but hearing oftentimes The still, sad music of humanity, Nor harsh nor grating, though of ample power To chasten and subdue.
Стр. 415 - Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Стр. 34 - ... her course should change ; too just To his own native greatness to desire That wretched boon, days lengthened by mistrust. So were the hopeless troubles, that involved The soul of Dion, instantly dissolved. Released from life and cares of princely state, He left this moral grafted on his Fate ; ' Him only pleasure leads, and peace attends, Him, only him, the shield of Jove defends, Whose means are fair and spotless as his ends.